Last Updated: 1-21-11

Genesis: (ABBREVIATION LIST) 

Abraham, J., "Feminist Hermeneutics and Pentecostal Spirituality: The Creation Narrative of Genesis as a Paradigm,"
     AJPS 6 (2003), 3-21.
Aharoni, Y., "Tamar and the roads to Elath `Ain Husb as location of Tamar?," Israel Exploration Journal 13/1 (1963),
    30-42.
Ahuviah, A., "And He Loved Rachel More than Leah," Beit Mikra 39 (1994), 276-78 (Hebrew).
Aitken, K.T., "The Wooing of Rebekah: a Study in the Development of Tradition," JSOT 30 (1984), 3-23.
Alexander, T.D., "Are the Wife/Sister Incidents of Genesis Literary Compositional Variants?," VT 42 (1992), 145-53.
_____, "The Hagar Traditions in Genesis xvi and xxi," in J.A. Emerton, ed. Studies in the Pentateuch (VTSupp 41;
    Leiden: Brill, 1990:131-48.
_____, "Lot's Hospitality: A Clue to His Righteousness," JBL 104 (1985), 289-91.
Allen, C.G., "Who Was Rebekah? 'On Me Be the Curse, My Son.'" in R.M. Gross, ed. Beyond Androcentrism. Missoula,
    MT: Scholars Press, 1977: 183-216.
Anderson, G.A., "Is Eve the Problem?," in C. Seitz and K. Green-McCreight, eds. Theological Exegesis: Essays
    in Honor of Brevard S. Childs. Grand Rapids: Eerdmans, 1999:96-123.
Anderson, R., "A Tent Full of Bedouin Women [Tamar in Gen 38]," Daughters of Sarah 19 (1993), 34-35.
Andrew, M.E., "Moving from Death to Life: Verbs of Motion in the Story of Judah and Tamar in Gen 38," ZAW 105
    (1993), 262-69.
Ashley, K.M., "Interrogating Biblical Deception and Trickster Theories: Narrative of Patriarchy or Possibility?," Semeia
    42 (1988), 105-106.
Astour, M.C., "Tamar the Hierodule: An Essay in the Method of Vestigial Motifs," JBL 85 (1966), 185-96.
Aycock, A., "Potiphar's Wife: Prelude to a Structural Exegesis," Man 27 (1992), 479-494.
Bach, A., "Tracing Eve's Journey from Eden to MTV," Biblical Media in Translation. ABS/Paulist Press, 1996.
_____, "Breaking Free of the Biblical Frame-Up: Uncovering the Woman in Genesis 39," in Feminist Companion to
    Genesis, 1993c:318-342.
Bailey, C., "How desert culture helps us understand the Bible: Bedouin law explains reaction to rape of  Dinah," BRev 7
    (1991), 14-21, 38.
Bailey, J.A., "Initiation and the Primal Woman in Gilgamesh and Genesis 2-3," JBL 89 (1970), 137-50.
Bailey, J.L., "Josephus' Portrayal of the Matriarchs," in L.H. Feldman and g. Hata, eds. Josephus, Judaism, and Christianity
    Detroit: Wayne State University Press, 1987:154-79.
Bailey, R.C., "They're Nothing but Incestuous Bastards: The Polemical Use of Sex and Sexuality in Hebrew Canon
     Narratives," in F.F. Segovia and M.A. Tolbert, eds. Readings from This Place, Vol.1: Social Location and Biblical
     Interpretation in the United States. Minneapolis: Fortress, 1995: 121-38.
Bailey, W.A., "Black and Jewish Women Consider Hagar," Encounter 63 (2002), 37-44.
Bal, M., "Myth a la lettre: Freud, Mann, Genesis and Rembrandt, and the Story of the Son," in Feminist Companion to
    Genesis, 1993a:343-378.
Banon, D., "Exégèse biblique et philosophie [Gen 38]," Etudes Théologiques et Religieuses 66/4 (1991), 489-504.
Barr, J., "One Man, or All Humanity?" in A. Brenner and J.W. van Henten, eds. Recycling Biblical Figures. Leiden: Deo,
     1999: 3-21.
_____. The Garden of Eden and the Hope of Immortality. Minneapolis: Fortress, 1992.
_____, "The Vulgate Genesis and St. Jerome's Attitude to Women," Studia Patristica 18 (1982), 268-73.
Bassler, J., "Adam, Eve, and the pastor: the use of Genesis 2-3 in the Pastoral Epistles," In G. Robbins, ed. Genesis 1-3
    in the history of exegesis, 1988:43-65.
Batto, B.F., "The Institution of Marriage in Genesis 2 and in Atrahasis," CBQ 62 (2000), 621-31.
Beach, E.F. and F.L. Prior, "How Did Adam and Eve Make a Living?," BRev 11/2 (1995), 38-42.
Bechtel, L.M., "A Feminist Reading of Genesis 19:1-11," in A. Brenner, ed. Genesis. A Feminist Companion to the Bible,
    2nd series; Sheffield: Sheffield Academic Press, 1998: 108-28.
_____, "Genesis 2.4b-3.24: A Myth about Human Maturation," JSOT 67 (1995a), 3-26.
_____, "What If Dinah Is Not Raped? (Genesis 34)," JSOT 62 (1994), 19-36.
_____, "Rethinking the Interpretation of Genesis 2.4b-3.24," in Feminist Companion to Genesis, 1993:77-117.
Benjamin, D.C., "Stories of Adam and Eve," in H. Sun, ed. Problems in Biblical Theology. Grand Rapids: Eerdmans,
    1997:38-58.
Bernard, J., "Genèse 1 à 3: Lecture et Traditions de Lecture," MScRel 41 (1984), 109-28.
Biddle, M.E., "The `Endangered Ancestress' and Blessing for the Nations," JBL 109 (1990), 599-611.
Bird, P., "`Male and Female He Created Them': Gen. 1:27b in the Context of the Priestly Account of Creation," HTR 77
    (1981), 129-59.
Bledstein, A.J., "Was Eve Cursed?," BRev 9/1 (1993a), 42-45.
_____, "Are Women Cursed in Genesis 3.16?," in Feminist Companion to Genesis, 1993b:142-145.
_____, "Binder, Trickster, Heel and Hairy-Man: Re-reading Genesis 27 as a Trickster Tale Told by a Woman," in
    Feminist Companion to Genesis, 1993c:282-295.
_____, "The Trials of Sarah," Judaism 30 (1981), 411-17.
Bolin, T.M., "The Role of Exchange in Ancient Mediterranean Religion and Its Implications for Reading Genesis 18-19,"
    JSOT 29/1 (2004), 37-56.
Bos, Johanna W.H., "An eyeopener at the gate: George Coats and Genesis 38," Lexington Theological Quarterly 27
    (1992), 119-123.
_____, "Out of the Shadows: Genesis 38; Judges 4:17-22; Ruth 3," Semeia 42 (1988), 37-67.
Breach, E.F., "An Iconographic Approach to Genesis 38," FCRB (1997), 285-305.
Brenner, A., ed. A Feminist Companion to Genesis. Sheffield: Sheffield Academic Press, 1993b.
Bronner, L.L. Stories of Biblical Mothers: Maternal Power in the Hebrew Bible. Lanham, MD: University Press of
     America, 2004.
Brueggemann, W. A Social Reading of the Old Testament. Minneapolis: Fortress, 1994.
_____, "Genesis 17:1-22,:" Interpretation 45/1 (1991), 55-61.
_____, "Of the Same Flesh and Bone (Gn 2, 23a)," CBQ 32 (1970), 532-42.
Carden, M., "Homophobia and Rape in Sodom and Gibeah: A Response to Ken Stone," JSOT 82 (1999), 83-96.
Carmichael, C.M., "Biblical laws of talion [influence of Naboth incident, Tamar story]," Hebrew Annual Review 9
    (1985),107-26.
_____. Women, Law, and the Genesis Tradition. Edinburg, 1979.
Carr, D.M., "The Politics of Textual Subversion: a Diachronic Perspective on the Garden of Eden Story," JBL 112 (1993),
    577-95.
Caspi, M.M., "And His Should Clave unto Dinah (Gen 34): The Story of the Rape of Dinah: the Narrator and the Reader,"
    Annual of the Japanese Biblical Institute 11 (1985), 16-53.
Chalier, C. Les matriarchs: Sarah, Rebecca, Rachel et Lea. Paris: Editions du Cerf, 1986.
Chase, E.P., "Promises, Blessings, and Curses: Hagar and the Wild Ass," BT 50 (1999), 214-19.
Cheon, S., "Filling the Gap in the Story of Lot's Wife (Genesis 19:1-29)," AJT 15 (2001), 14-23.
Claasens, L.J.M., "And the Moon Spoke Up: Genesis 1 and Feminist Theology," Review & Expositor 103 (2006), 325-42.
Clines, D.J.A., "What Does Eve Do To Help? and Other Irredeemably Androcentric Orientations in Genesis 1-3," in What
     Does Eve Do to Help? and Other Readerly Questions to the Old Testament. JSOTSup 94; Sheffield: JSOT, 1990:25-48.
_____, "The Significance of the 'Sons of God' Episode (Genesis 6:1-4) in the Context of the 'Primeval History.'" JSOT
    13 (1979), 33-46.
Coats, G.W.,  ”Redactional Unity in Genesis 37-50,” JBL 93 (1974), 15-21.
_____, "Widow's Rights: a Crux in the Structure of Genesis 38," CBQ 34 (1972), 461-66.
Cohen, S.J.D., ed. The Jewish Family in Antiquity. Atlanta: Scholars Press, 1993.
Collins, C.J., "What Happened to Adam and Eve? A Literary-Theological Approach to Genesis 3," Presbyterion 27 (2001),
    12-44.
Collins, J., "A Syntactical Note (Genesis 3:15): Is the Woman’s Seed Singular or Plural?," TB 48/1 (1997), 139-148.
Cook, J.E., "Rape and Its Aftermath in Genesis 34," TBT 44 (2006), 209-14.
_____, "Four Marginalized Foils--Tamar, Judah, Joseph and Potiphar's Wife: A Literary Study of Genesis 38-39,"
     PEGLMBS 21 (2001), 115-28.
Cooper, A., "Hagar in and out of Context," USQR 55 (1-2, 2001), 35-46.
Craig, K.M., "Misspeaking in Eden, or Fielding Questions in the Garden (Gen 2:16--3:13)," PRS 27 (2000), 235-47.
Davidson, J.A., "Genesis Matriarchs Engage Feminism," AUSS 40 (2002), 169-78.
Davies, P.R., "Genesis and the Gendered World," in The World of Genesis (1998), 7-15.
_____, "Women, Men, Gods, Sex and Power: The Birth of a Biblical Myth," in Feminist Companion to Genesis (1993),
    194-201.
Demoustier, A., "Un aspect du rapport homme et femme selon les chapitres 1 à 5 du livre de la Genèse: Esquisse d'une
     réflexion," NRT 125 (2003), 187-204.
de Roop, R., "The Use of the Past to Address the Present: the Wife-Sister-Incidents (Gen 12,10-20; 20,1-18; 26,1-16)," in
     A. Wenin, ed. Studies in the Book of Genesis. Leuven: Peeters, 2001b: 359-69.
Donaldson, M.E., "Kinship Theory in the Patriarchal Narratives: the Case of the Barren Wife," JAAR 49 (1981), 77-87.
Doyle, B., "Knock, Knock, Knockin' on Sodom's Door," JSOT 28 (2004), 441-43.
Dozeman, T.B., "The Wilderness and Salvation History in the Hagar Story," JBL 117 (1998), 23-43.
Dresner, Samuel H., "Barren Rachel," Judaism 40 (1991), 442-451.
Drey, P.R., "The Role of Hagar in Genesis 16," AUSS 40 (2002), 179-95.
Driver, G.R., "Hebrew Mothers," ZAW 67 (1955), 246-48.
Emerton, J.A., "Judah and Tamar," VT 29 (1979), 403-15.
_____, "Examination of a recent structuralist interpretation of Genesis 38," VT 26 (1976), 79-98.
_____, "Some problems in Genesis 38," VT 25 (1975), 338-61.
Engar, A., "Old Testament Women as Trickers [Rebeccah, Rachel, Ruth, Jael, Rahab, Esther]," in V.L. Trollers and J.
    Maier, eds. Mappings of the Biblical Terrain. Lewisburg: Bucknell U. Press,1990:143-57.
Engelken, K. Frauen im Alten Israel: Eine begriffsgeschichtliche und sozialrechtliche Studie zur Stellung der Frau im
    Alten Testament. Stuttgart: Kohlhammer, 1990.
Eslinger, L., "A Contextual Identification of the bene ha'elohim and benoth ha'adam in Genesis 6:1-4," JSOT 13 (1979),
    65-73.
Exum, J.C., "Desire Distorted and Exhibited: Lot and His Daughters in Psychoanalysis," in "A Wise and Discerning
    Mind," (2000), 83-108.
Exum, J.C. Fragmented Women: Feminist (Sub)versions of Biblical Narratives. Valley Forge: Trinity, 1993a.
_____, "Who's Afraid of `The Endangered Ancestress'?," in J.C. Exum and D.J.A. Clines, eds. The New Literary
    Criticism. Sheffield: Sheffield Academic Press, 1993b:91-113.
_____, "The Mothers of Israel: The Patriarchal Narratives from a Feminist Perspective," BRev 2/1 (1986), 60-67.
Fass, D.E., "Unbinding Mother Rebekah," Judaism 41 (1992), 361-76.
Feldman, Y.S., "`And Rebecca Loved Jacob', but Freud Did Not," JSQ 1 (1993/94), 72-88.
Fensham, F.C.,, "Gen 34 and Mari," JNSL 4 (1975), 87-90.
Fewell, D.N. and D. Gunn, "Tipping the Balance: Sternberg's Reader and the Rape of Dinah," JBL 110 (1991), 193-211.
Firestone, R., "Prophethood, Marriageable Consanquinity, and Text: The Problem of Abraham and Sarah's Kinship
    Relationship andthe Response of Jewish and Islamic Exegesis," JQR 83 (1993), 331-47.
_____, "Difficulties in Keeping a Beautiful Wife: the Legend of Abraham and Sarah in Jewish and Islamic Tradition," JJS
    42 (1991), 196-214.
Fishbane, M., "Israel and the `Mothers'," in The Garments of Torah. Bloomington: Indiana University Press, 1989:49-63.
Fleishman, Y., "The Expulsion of Ishmael," Beit Mikra 157 (1999), 146-62. (Hebrew)
Frankel, R., "The Matriarchal Groupings of the Tribal Eponyms: a Reappraisal," in P.R. Davies and D.J.A. Clines, eds.
    The World of Genesis. JSOTSup 257; Sheffield: Sheffield Academic Press, 1998:121-25.
Freedman, D.N., "Dinah and Shechem, Tamar and Amnon," Austin Seminary Bulletin: Faculty Edition 105 (1991), 51-63.
_____, "Woman, a Power Equal to Man: Translation of Woman as a 'Fit Helpmate' for Man Is Questioned," BRev
    9 (1983), 56-58.
Frettlöh, M.L., "Isaak und seine Mütter," EvT 54 (1994), 427-52.
Friedman, M., "Tamar, a Symbol of Life: The 'Killer Wife' Superstition in the Bible and Jewish Tradition," AJS Review
    15 (1990), 23-61.
Frontain, R.J. and J. Wojcik, eds. Old Testament Women in Western Literature. Conway, Ark: UCA Pr, 1991.
Frontain, R.J., "Dinah and the comedy of castration in Sterne's Tristram Shandy," In Old Testament Women, 1991:174-203.
Frymer-Kensky, T., "Patriarchal Family Relationships and Near Eastern Law," BA 44 (1981), 209-14.
Fuchs, E., "Structure, Ideology and Politics in the Biblical Betrothal Type-Scene," in Feminist Companion to Genesis,
    1993a:273-281.
_____, "Contemporary Biblical Literary Criticism: The Objective Phallacy [Dinah]," in V.L. Tollers and J. Maier, eds.
    Mappings of the Biblical Terrain: the Bible as Text. Lewisburg: Bucknell University Press, 1990:134-42.
_____, "The Literary Characterization of Mothers and Sexual Politics in the Hebrew Bible," Semeia 46 (1989), 151-166.
_____, "`For I Have the Way of Women': Deception, Gender, and Ideology in Biblical Narrative," Semeia 42 (1988), 68-83.|
_____, "Structure and Patriarchal Functions in the Biblical Bethrothal Type-Scene: Some Preliminary Notes," Journal of
    Feminist Studies 3 (1987), 7-13.
Fuh, S., "What is Woman's Desire?," WJT 37 (1974-75), 376-83.
Furman, N., "His Story versus Her Story: Male Genealogy and Female Strategy in the Jacob Cycle [Gen 39],"
   Semeia 46 (1989), 141-49.
Galambush, J., "`adam from `adama, `issa from `is: Derivation and Subordination in Genesis 2.4b-3.24," in M.P. Graham,
    et al, eds. History and Interpretation: Essays in Honour of John H. Hayes. Sheffield: JSOT Press, 1993:33-46.
Gardner, A.E., "Genesis 2:4b-3: A Mythological Paradigm of Sexual Equality or of the Religious History of Pre-Exilic Israel?,"
     SJT 43 (1990), 1-18.
Gerstenberger, E.S., "Jahwe - ein patriarchaler Gott?," in Traditionelles Gottesbild und feministische Theologie. Stuttgart:
    Kohlhammer, 1988.
Gillmayr-Bucher, S., "The Woman of Their Dreams: The Image of Rebekah in Genesis 24," in The World of Genesis
   (1998), 90-101.
Glancy, J.A., "The Mistress-Slave Dialectic: Paradoxes of Slavery in Three LXX Narratives," JSOT 72 (1996a), 71-87.
_____, "The Mistress of the Gaze: Masculinity, Slavery, and Representation," Semeia 74 (1996b), 127-145.
Glassner, J.J., "Women, Hospitality and the Honor of the Family," in B.S. Lesko, ed. Women's Earliest Records (Atlanta:
    Scholars Press, 1988), 71-90.
Goldin, J., "Youngest son or where does Genesis 38 belong?," JBL 96 (1977), 27-44.
Goldingay, J., "The Significance of Circumcision," JSOT 88 (2000), 3-18.
_____, "Postmodernizing Eve and Adam," in The World of Genesis (1998), 50-59.
_____, "Hosea 1--3, Genesis 1--4, and a Masculist Interpretation," HBT 17 (1995), 37-44.
Good, E.M., "Deception and women: a response," Semeia 42 (1988), 116-32.
Goodnick, B., "Rebekah's Deceit or Isaac's Great Test," JBQ 23 (1995), 221-28.
Gordon, P. and H. Washington, "Rape as a Military Metaphor in the Hebrew Bible," in A. Brenner, ed. A
    Feminist Companion to the Latter Prophets. Sheffield: Sheffield Academic Press, 1995:308-25.
Gordon, C., "Hagar, a Throw-Away Character Among the Matriarchs?," SBL Seminar Papers 24 (1985), 271-77.
Görg, M., "Geschichte der Sünde--Sünde der Geschichte: Gen 3, 1-7 im Licht Tendenzkritischen Beobachtungen," MTZ 41
     (1990), 315-25.
Gossai, H. Power and Marginality in the Abraham Narrative. Lanham, MD: University Press of America, 1995.
Gosse, B., "L'ecriture de Gn 3, le serpent dualite de la femme et de l'homme," BN 98 (1999), 19-20.
Graetz, N., "Dinah the Daughter," in Feminist Companion to Genesis, 1993:306-317.
Grayson, A.K. and J. Van Seters, "The Childless Wife in Assyria and the Stories of Genesis," Or 44 (1975), 485-86.
Greenberg, M., "Another Look at Rachel's Theft of the Teraphim," JBL 81 (1962), 239-48.
Greiner, S.L., "Did Eve Fall or Was She Pushed?," BRev 15/4 (1999), 16-23, 50-51.
Grelot, "Le péché de 'Onan (Gn. xxxviii,9)," VT 49 (1999), 143-55.
Hackett, J.A., "Rehabilitating Hagar: Fragments of an Epic Pattern," in P.L. Day, ed. Gender and Difference in Ancient
    Israel. Minneapolis: Fortress, 1989a:12-27.
Hanson, R.S. The Serpent Was Wiser. Minneapolis: Augsburg, 1972.
Hepner, G., "Abraham's Incestuous Marriage with Sarah: a Violation of the Holiness Code," VT 53 (2003), 143-55.
_____, "The Affliction and Divorce of Hagar Involves Violations of the Covenant and Deuteronomic Codes," ZABR
     8 (2002a), 166-206.
_____, "Jacob's Oath Causes Rachel's Death, Reflecting the Law in Lev 5:4-6," ZABR 8 (2002b), 131-65.
Herr, B., "Die reine Rahel: Eine anmerkung zu Gen 31,35," ZAW 110 (1998), 238-39.
Hess, R.S., "The Roles of the Woman and the Man in Genesis 3," Themelios 3 (1993), 15-19.
Higgins, J.M., "The Myth of Eve: The Temptress," JAAR 44 (1976), 639-47.
Hobbs, T.R., "Hospitality in the First Testament and the 'Teleological Fallacy,'" JSOT 95 (2001), 3-30.
Hoffmeier, J.K., "The Wives' Tales of Genesis 12, 20, and 26 and the Covenants at Beer-Sheba," TB 43 (1992), 81-99.
Hoffner, H., "Hittite Tarpish and the Hebrew Teraphim, " JNES 27 (1968), 61-68.
Hollis, S.T., "The Woman in Ancient Examples of the Potiphar's Wife Motif, K2111," in P.L. Day, ed. Gender and
    Difference in Ancient Israel. Minneapolis: Fortress Press, 1989:28-42.
Homan, M.M., "Date Rape: The Agricultural and Astronomical Background of the Sumerian Sacred Marriage and
     Genesis 38," SJOT 16 (2002), 283-92.
Horowitz, M.C., "The Image of God in Man: Is Woman Included [Gen 1:27],?" HTR 72 (1979), 175-206.
Horst, P.W. Van Der, "Did Sarah Have a Seminal Emission?," BRev 8/1 (1992), 34-39.
Humphreys, W.L., "Where's Sarah? Echoes of a Silent Voice in the Akedah," Soundings 81 (1998a), 491-512.
Hurowitz, V.A., "Who Lost an Earring? Genesis 35:4 Reconsidered," CBQ 62 (2000), 28-32.
Hyman, R.T., "Final Judgment: The Ambiguous Moral Question That Culminates Genesis 34," JBQ 28 (2000), 93-101.
Jackson, M., "Lot's Daughters and Tamar as Tricksters and the Patriarchal Narratives as Feminist Theology," JSOT 98
     (2002), 29-46.
Jacobi, M., "Who was the First Deborah? The Puzzle of Genesis 35.8," Journal of Progressive Judaism 2 (1994),
    5-14.
Jacobs, M.M., "Eve: Influential Glimpses from Her Story," Scrip 90 (2005), 756-78.
Jagendorf, Z., "In the morning, behold, it was Leah: Genesis and the reversal of sexual knowledge," Prooftexts 4 (1984),
    187-92.
Janzen, J.G., "Hagar in Paul's Eyes and in the Eyes of Yahweh (Genesis 16): a Study in Horizons," Horizons in Biblical
    Theology 13 (1991), 1-22.
Jaros, K., "Die Motive der Heiligen Baume und der Schlange in Gen 2-3," ZAW 92 (1980), 204-215.
Jeansonne, S.P. The Women of Genesis. Minneapolis: Fortress, 1990.
Kahl, B., "'Und die rief seinen Name: Seth' (Gen 4:25. Die Geburt der kritischen Erkenntnis und das ungelasene Ende der
     Eva-Geschichte," T & K 26 (4, 2003), 23-34.
_____, "And She Called His Name Seth (Gen 4:25): The Birth of Critical Knowledge and the Unread End of Eve's
    Story," USQR 53 (1999), 19-28.
Kapelrud, A.S., "You Shall Surely Not Die," in A. Lemaire and B. Otzen, eds. History and Tradition of Early Israel.
    VTSup 50; Leiden: Brill, 1993:50-61.
Kardimon, S., "Adoption as a Remedy for Infertility in the Period of the Patriarchs," JSS 3 (1958), 123ff.
Kass, L.R., "Regarding Daughters and Sisters: the Rape of Dinah," Commentary 93 (1992), 29-38.
Kevers, P., "Etude littéraire de Genèse 34," Revue biblique 87 (1980), 38-86.
Kim, H.C.P., "Gender Complementarity in the Hebrew Bible," in W. Kim, D. Ellens, M. Floyd, and M.A. Sweeney, eds.
    Reading the Hebrew Bible for a New Millennium. Vol. 1. Harrisburg, PA: Trinity, 2000: 263-91.
Kimelman, R., "The Seduction of Eve and the Exegetical Politics of Gender," BibInt 2 (1996), 1-39.
Korsak, M.P., "Genesis: A New Look," in Feminist Companion to Genesis, 1993:39-52.
Kottackal, J., "Family Life in the Pentateuchal Traditions," Bible Bhashyam 20 (1994), 267-79.
Kozar, J.V., "When 'Circumfession' is Not Enough: Understanding the Murder of the Newly Circumcised Shechemites Subsequent to Shechem's Rape of Dinah (Gn 34)," PEGLMBS 23 (2003), 55-64.
Kruger, T., "Genesis 38 -- ein `Lehrstuck' alttestamentlicher Ethik," in R. Bartelmus et al, eds. Konsequente
    Traditionsgeschichte. OBO 126; Gottingen: Vandenhoeck & Ruprecht, 1993:205-226.
Kugel, J., "The Story of Dinah in the Testament of Levi," HTR 85 (1992), 1-34.
Kvam, K.E., et al, eds. Eve and Adam: Jewish, Christian, and Muslim Readings on Genesis and Gender.
    Bloomington, IN: Indiana University Press, 1999.
Laffey, A.L. The Pentateuch: a Liberation-Critical Reading. Minneapolis: Fortress/Augsburg, 1998.
_____. Introduction to the Old Testament: a Feminist Perspective. Philadelphia: Fortress, 1988.
Lambe, A.J., "Genesis 38: Structure and Literary Design," in The World of Genesis (1998), 102-120.
Lanser, S., "(Feminist) Criticism in the Garden: Inferring Genesis 2-3," Semeia 41 (1988), 67-84.
Layton, S.C., "Remarks on the Canaanite Origin of Eve," CBQ 59 (1997b), 22-32.
Lemche, N.P., "Rachel and Lea," SJOT 2 (1987), 127-153.
Letellier, R. Day in Mamre, Night in Sodom: Abraham and Lot in Genesis 18 and 19. Biblical Interpretation, 10; Leiden:
    Brill, 1995.
Levine, N., "Sarah/Sodomo: Birth,, Destruction, and Synchronic Transaction," JSOT 31 (2006), 131-46.
Levinson, J., "An-Other Woman: Joseph and Potiphar's Wife. Staging the Body Politic," JQR 87 (1997), 269-301.
Lewis, J.P., "The Woman's Seed (Gen 3:15)," JETS 34 (1991), 299-319.
Lockwood, P.F., "Jacob's Other Twin: Reading the Rape of Dinah in Context," LTJ 29 (1995), 98-105.
_____, "Tamar's Place in the Joseph Cycle," LTJ 26 (1992), 35-43.
Longacre, R.E., "Genesis as Soap Opera: Some Observations about Storytelling in the Hebrew Bible," JOTT 7 (1995), 1-8.
Luke, K., "Esau's Marriage," ITS 25 (1988), 171-90.
Luther, B., "Die Nouvelle von Juda und Tamar und andere israelitische Novellen," in E. Meyer, ed. Die Israeliten
    und ihre Nachbarstamme. Halle: Max Niemeyer, 1906:175-206.
McEvenue, S.E. "A Comparison of Narrative Styles in the Hagar Stories," in Classical Hebrew Narrative. Edited by R.C.
    Culley. Semeia 3 (1975):64-80.
McKay, H.A., "Confronting Redundancy as Middle Manager and Wife: The Feisty Woman of Genesis 39," Semeia
    87 (1999), 215-31.
_____, "She Said to Him, He Said to Her: Power Talk in the Bible or Foucault Listens at the Keyhole," BTB
   28 (1998), 45-51.
Martin, F., "Male and Female He Created Them: A Summary of the Teaching of Genesis Chapter One," Communio 20
    (1993), 240-65.
Mary, C., "Woman in Creation Story," Jeevadhara 21 (1991), 95-106.
Masenya, M., "A Bosadi (Womanhood) Reading of Genesis 16," OTE 11 (1998), 271-87.
Mathewson, S.D., "An exegetical study of Genesis 38," Bibliotheca Sacra 146 (1989), 373-392.
Matthews, V.H., "Hospitality and Hostility in Genesis 19 and Judges 19," BTB 22 (1992), 3-11.
Mbuwayesango, D.R., "Childlessness and Woman-to Woman Relationships in Genesis and in African Patriarchal
    Society: Sarah and Hagar from a Zimbabwean Woman's Perspective (Gen 16:1-16; 21:8-21)," Semeia 78
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Daude, D., "Another Look at Adultery," JSOT 20 (1981), 3-25.
Everhart, J.S., "Serving Women and Their Mirrors: A Feminist Reading of Exodus 38:8b," CBQ 66 (2004), 44-54.
Exum, J.C., "Second Thoughts about Secondary Characters: Women in Exodus 1.8--2.10," FCED (1994), 75-87.
_____, "'You Shall Let Every Daughter Live': A Study of Exodus 1:8--2:10," Semeia 28 (1993d), 63-82.
Fink, L.H., "The Incident at the Lodging House [Ex 4:24-26]," JBQ 21 (1993), 236-41.
Freedman, D.N., "Moses and Miriam: The Song of the Sea (Exodus 15:1-18, 21)," in  P.H. Williams and T. Hiebert, eds.
    Realia Dei: Essays in Arcaheology and Biblical Interpretation. Atlanta: Scholars, 1999: 67-83.
Frolov, S., "The Hero as Bloody Bridgegroom: On the Meaning and Origin of Exodus 4.26," Bib 77 (1996), 520-523.
Frymer-Kensky, T., "Virginity in the Bible," in V. Matthews, ed. Gender and Law (1998), 79-96.
_____, "Forgotten Heroines of the Exodus: The Exclusion of Women from Moses' Vision," BRev 13/6 (1997a), 38-44. Gerhart, M., J.P. Healey, and A.M. Russell, "Sublimation of the Goddess in the Deitic Metaphor of Moses," Semeia
   61 (1993), 167-82.
Gordis, R., "On Adultery in Biblical and Babylonian Law: A Note," Judaism 33 (1989), 210-11.
Hauser, A.J., "Two songs of victory: a comparison of Exodus 15 and Judges 5," In E. Follis, ed. Directions in Biblical
    Hebrew Poetry, 1987:265-84.
Ilan, T., "Dance and Gender in Ancient Jewish Sources," NEA 66 (2003), 135-36.
Janzen, J.G., "Song of Moses, Song of Miriam: Who Is Seconding Whom?," CBQ 54 (1992), 211-20.
Jarrell, R.H., "The Birth Narrative as Female Counterpart to Covenant," JSOT 97 (2002), 3-18.
Kunin, S.D., "The Bridegroom of Blood: a Structuralist Analysis," JSOT 70 (1996), 3-16.
Leach, E., "Why Did Moses Have a Sister?," in Structuralist Interpretations of Biblical Myth. Cambridge: Cambridge
    University Press, 1983: 33-67.
Le Deaut, R., "Miriam, soeur de Moise, et Marie, mere du Messie," Biblica 45 (1964), 198-219.
Lee, M.C., "Genocide's Lament: Moses, Pharaoh's Daughter, and the Former Yugoslavia," in T. Linafelt and T.K. Beal,
    eds. God in the Fray: A Tribute to Walter Brueggemann. Minneapolis: Fortress, 1998:66-82.
Lehane, T.J., "Zipporah and the Passover," JBQ 24 (1996), 46-50.
McKeating, H., "Sanctions Against Adultery in Ancient Israelite Society, with Some Reflections on Methodology in the
    Study of Old Testament Ethics," JSOT 11 (1979), 57-72.
Malone, N.M., ed., "The bush still burns: reflections on Exodus 3," Religion and Intellectual Life 4 (1987), 1-56.
Masenya, M., "'... but you shall let every girl live': Reading Exodus 1:1--2:10 the Bosadi (Womanhood) Way," OTE 15
     (2002), 99-112.
Matthews, V.H., B.M. Levinson, and T. Frymer-Kensky, eds. Gender and Law in the Hebrew Bible and the Ancient
    Near East. JSOTSup 262; Sheffield: Sheffield Academic Press, 1998a.
Matthews, V.H., "Honor and Shame in Gender-Related Legal Situations in the Hebrew Bible," in Gender and Law
   (1998b), 97-112.
_____, "Hospitality and Hostility in Genesis 19 and Judges 19," BTB 22 (1992), 3-11.
Meyers, C.L., "Miriam the Musician," FCED (1994a), 207-230.
Miller, C.M., "Maidenhood and Virginity in Ancient Israel," ResQ 22 (1979), 242-46.
Neufeld, E. Ancient Hebrew Marriage Laws. London: Longmans, Green & Co., 1944.
O'Day, G., "Singing woman's song: a hermeneutic of liberation [Ex 15:21; 1 Sam 2:1-10; Lk 1:46-55]," Currents in
    Theology and Mission 12 (1985), 203-210.
Paul, S.M., "Exodus 1:21: 'To Found a Family,' a Biblical and Akkadian Idiom," Maarav 8 (1992), 139-42.
Philips, A., "Another Look at Adultery," JSOT 20 (1981), 3-25.
_____, "Another Example of Family Law," VT 30 (1980), 240-245.
_____, "Some Aspects of Family Law in Pre-exilic Israel," VT 23 (1973), 349-361.
Pressler, C., "Wives and Daughters, Bond and Free: Views of Women in the Slave Laws of Exodus 21.2-11," in V.H.
    Matthews, et al., eds. Gender and Law (1998), 147-172.
Propp, W.H., "That Bloody Bridegroom (Exodus iv 24-6)," VT 43 (1993), 495-518.
Purnbam, T.J., "Male and Female Slaves in the Sabbath Year Laws of Exodus 21:2-11," SBL Seminar Papers (1987),
    549-59.
Rashkow, I.N., "Oedipus Wrecks: Moses and God's Rod," in Reading Bibles, Writing Bodies (1996), 72-84.
Reiss, M., "The Women Around Moses," JBQ 33 (2005), 127-30.
Robinson, B.P., "Zipporah to the Rescue: a Contextual Study of Exodus 4:24-26," VT 36/4 (1986), 447-61.
Russouw, T., "'I Will Greatly Increase Your Toil and Your Pregnancies,' Alternative Perspectives on Genesis 3:16," OTE
     15 (2002), 149-63.
Scharbert, J., "Das "Schilfmeerwunder" in den Texten des Alten Testaments (Exodus 13:17-15:21; Josh 24:6; Ps 114:3f;
    66:6; Nah 1:4)," In A. Caquot, ed. Mélanges bibliques et orientaux, 395-417.
Schuller, E., "Women of the Exodus in Biblical Retellings of the Second Temple Period," in Gender and Difference,
    1989:178-94.
Schüngel-Straumann, H., "Feministische Exegese ausgewählter Beispiele aus der Urgeschichte: Rückblick auf ein
    Vierteljahrhundert feministische Auslegung von Gen 2 und 3," Congress Volume: Basel 2001. Leident: Brill,
    2002: 205-23.
_____, "On the Creation of Man and Woman in Genesis 1-3: The History and Reception of the Texts
     Reconsidered," in Feminist Companion to Genesis, 1993:53-76.
Sefati, I. and J. Klein, "The Law of the Sorceress (Exodus 22:2--23:33) in the Light of Biblical and Mesopotamian Parallels," in C. Cohen, et al, eds. Sefer Moshe. Winona Lake, IN: Eisenbrauns, 2004: 171-91.
Siebert-Hommes, J. Let the Daughters Live: the Literary Architecture of Exodus 1-2 as a Key for Interpretation.
    Leiden: Brill, 1998.
_____, "Twelve Women in Exodus 1 and 2," ACEBT 9 (1988), 47-58.
Turnbam, T.J., "Male and Female Slaves in the Sabbath Year Laws of Exodus 21:1-11," SBL Seminar Papers (1989),
    549-559.
van Dijk-Hemmes, F.,  "Some Recent Views on the Presentation of the Song of Miriam," FCED (1994a), 200-206.
Van Seters, J., “The Law of the Hebrew Slave: a Continuing Debate,” ZAW 119/2 (2007), 169-83.
_____, "The Law of the Hebrew Slave," ZAW 108 (1996), 534-546.

Leviticus: (ABBREVIATION LIST)

Be'er, I., "Blood Discharge: On Female Im/Purity in the Priestly Code and in Biblical Narrative," FCED (1994), 152-64.
Carmichael, C.M., "Death and Sexuality Among Priests (Leviticus 21)," in R. Rendtorff and R.A. Kugler, eds. The Book of
     Leviticus: Composition and Reception. Leiden: Brill, 2003: 225-44.
_____.  Law, Legend, and Incest in the Bible: Leviticus 18--20. Ithaca: Cornell U. Press, 1997.
_____, "Forbidden Mixtures [biblical law]," VT 32 (1982), 394-415.
Douglas, M., "Justice as the Cornerstone: An Interpretation of Leviticus 18--20," Int 53 (1999), 341-50.
_____. Purity and Danger: an Analysis of Concepts of Pollution and Taboo. New York: Praeger, 1966.
Frymer-Kensky, T., "Pollution, Purification, and Purgation in Biblical Israel," in C.L. Meyers and M. O'Connor, eds. The
      Word  of the Lord Shall Go Forth. Winona Lake: Eisenbrauns, 1983:399-414.
Horton, Fred, Jr., "Form and Structure in Laws Relating to Women: Lev. 18:6-18," SBL Seminar Papers, I, 1973, 20-30.
Kunin, S.D. The Logic of Incest: A Structuralist Analysis of Hebrew Mythology. Sheffield: Sheffield Academic Press, 1995.
_____, "Perilous Wives and (Relatively) Safe Sisters," Journal of Progressive Judaism 2 (1994), 15-34.
Meacham, T., "The Missing Daughter: Leviticus 18 and 20," ZAW 109 (1997), 254-59.
Milgrom, J., "The Rationale for Biblical Impurity," JANES 22 (1993), 107-111.
_____, "The Betrothed Slave-girl, Leviticus 19:20-22," ZAW 89 (1977), 43-50.
Mohrmann, D.C., "Making Sense of Sex: A Study of Leviticus 18," JSOT 29/1 (2004), 57-79.
Parker, S.B., "The Hebrew Bible and Homosexuality," Quarterly Review 11/3 (1991), 4-19.
Rashkow, I.N. Taboo or not Taboo: Sexuality and Family in the Hebrew Bible. Minneapolis: Fortress, 2000.
Rattray, S., "Marriage Rules, Kinship Terms and Family Structure in the Bible," SBL Seminar Papers 26 (1987), 537-44.
Schearing, L.S., "Double Time ... Double Trouble? Gender, Sin, and Leviticus 12," in R. Rendtorff and R.A. Kugler, eds. The
     Book of Leviticus: Composition and Reception. Leiden: Brill, 2003: 429-50.
Schenker, A., "What Connects the Incest Prohibitions with the Other Prohibitions Listed in Leviticus 18 and 20?," in
     R. Rendtorff and R.A. Kugler, eds. The Book of Leviticus: Composition and Reception. Leiden: Brill, 2003: 162-85.
Schwartz, B.J. "A Literary Study of the Slave-Girl Pericope: Leviticus 19:20-22." SH 31 (1986), 241-55.
Walsh, J.T., "Leviticus 18.22 and 20.13: Who is Doing What to Whom?" JBL 120 (2001), 201-209.
Wegner, J.R., "'Coming Before the Lord': The Exclusion of Women from the Public Domain of the Israelite Priestly Cult," in
     R. Rendtorff and R.A. Kugler, eds. The Book of Leviticus: Composition and Reception. Leiden: Brill, 2003: 451-65.
Wenham, G.J., "Why Does Sexual Intercourse Defile (Leviticus 15:18)?," ZAW 95 (1983), 432-34.
Whitekettle, R., "Levitical Thought and the Female Reproductive Cycle: Wombs, Wellsprings, and the Primeval World,"
    VT 46/3 (1996), 376-391.
_____, "Leviticus 12 and the Israelite Woman: Ritual Process, Liminality and the Womb," ZAW 107/3 (1995), 393-408.
Ziskind, J.R., "The Missing Daughter in Leviticus xviii," VT 46/1 (1996), 125-130.
Zuck, R.B., "Practice of witchcraft in the Scriptures," Bibliotheca Sacra 128 (1971), 352-360.

Numbers: (ABBREVIATION LIST)

Adamo, D., "The African Wife of Moses: An Examination of Numbers 12:1-9," Africa Theological Journal 18 (1989),
    230-37.
Bach, A., "Good to the Last Drop: Viewing the Sotah (Numbers 5.11-31) as the Glass Half Empty and Wondering How to
    View it Half Full," in J.C. Exum and D.J. Clines, eds. The New Literary Criticism and the Hebrew Bible. Sheffield:
    JSOT Press, 1993a:26-54.
Bledstein, A., "Family Matters: A Multidimensional Reading of Miriam's Humiliation and Healing [Num 12]," Biblical
     Research 46 (2001), 55-61.
Brichto, H.C., "The Case of the sotah and a Reconsideration of Biblical Law," HUCA 46 (1975), 55-70.
Burns, R. Has the Lord Indeed Spoken Only Through Moses? A Study of the Biblical Portrait of Miriam. Atlanta:
    Scholars, 1987.
Camp, C.V., "Over Her Dead Body: The Estranged Woman and the Price of the Promised Land," JNSL 29 (2, 2003), 1-13.
Cartledge, T.W., "Were Nazirite Vows Unconditional?" CBQ 51 (1989), 409-22.
Derby, J., "The Daughters of Zelophehad Revisited," JBQ 25 (1997), 169-71.
Destro, A. Law of Jealousy: Anthropology of Sotah. Atlanta: Scholars Press, 1989.
Douglas, M. In the Wilderness: the Doctrine of Defilement in the Book of Numbers. Sheffield: JSOT Press, 1993.
Fishbane, M., "Accusations of Adultery: A Study of Law and Scribal Practice in Numbers 5:11-31," HUCA 45 (1974), 25-45.
Frymer-Kensky, T., "The Trial Before God of an Accused Adulteress," BRev 2/3 (1986), 46-49.
_____, "The Strange Case of the Suspected Sotah (Num V 11-31)," VT 34 (1984), 11-31.
Graetz, N., "Miriam: guilty or not guilty?," Judaism 40 (1991), 184-192.
Haberman, B.D., "The Suspected Adulteress: A Study of Textual Embodiment," Prooftexts 20 (2000), 12-42.
Levenson, E.R.Z., "Sexegesis: Miriam in the desert," Tikkun 4 (1989), 44-46, 94-96.
MacMillan, M., "Miriam: wilderness leader, priestess ancestor of Mary," In The absent mother, 1991:74-81.
Mbuwayesango, D.R., "Can Daughters Be Sons? the Daughters of Zelophehad in Patriarchal and Imperial Society," in T.J.
     Sandoval and Carleen Mandolfo, eds. Relating to the Text: Interdisciplinary and Form-Critical Insights on the Bible.
     JSOTSup 384; London/NY: Clark International, 2003: 251-62.
Niditch, S., "War, Women, and Defilement in Numbers 31," Semeia 61 (1993), 39-58.
Nwaoru. E.O., "The Case of the Daughters of Zelophehad (Num 27:1-11) and African Inheritance Rights," AJT 16 (2002),
     49-65.
Robinson, B.P., "The Jealousy of Miriam: a note on Num 12," ZAW 101(1989), 428-32.
Ron, Z., "The Daughters of Zelophehad," JBQ 26 (1998), 260-62.
Sakenfeld, K., "New Approaches to Understanding and Study of the Bible [Miriam, Num 12]," in H.C. Kee, ed. The
    Bible in the Twenty-First Century. New York: American Bible Society, 1993:125-44.
_____, "Feminist Perspectives on bible and Theology," Int 42 (1988a), 5-18.
_____, "In the Wilderness, Awaiting the Land: The Daughters of Zelophehad and Feminist Interpretation," Princeton
    Seminary Bulletin 9/3 (1988b), 179-96.
_____, "Zelophehad's Daughters." In J.L. Crenshaw, ed. Perspectives on the Hebrew Bible. Macon, GA: Mercer
    University Press, 1988c, 37-47.
Sasson, J.M., "Numbers 5 and the Waters of Judgment," BZ 16 (1972), 249-51.
Schüngel-Straumann, H., "Miryam: comment Miryam fut évincée," Foi et Vie 88 (1989), 89-99.
Steinberg, P., "Phinehas: Hero or Vigilante? [Num 25]" JBQ 35 (2007), 119-26.
Trible P., "Subversive Justice: Tracing the Miriamic Traditions," in D.A. Knight and P.J. Paris, eds. Justice and the Holy.
    Atlanta: Scholars, 1989a:99-109.
_____, "Bringing Miriam Out of the Shadows," BRev 5 (1989b), 14-25, 34.
Ulrich, D.R., "The Framing of the Narratives about Zelophehad's Daughters," JETS 41 (1998), 529-38.
Williams, J., "'And She Became "Snow White"': Numbers 12:1-16," OTE 15 (2002), 259-68.

Deuteronomy: (ABBREVIATION LIST)

Abrahams, R.G. "Some Aspects of Levirate." In The Character of Kinship. Edited by J. Goody. Cambridge: Cambridge
    University Press, 1973:163-174.
Braulik, G., "Were Women, Too, Allowed to Offer Sacrifices in Israel? Observations on the Meaning and Festive Form
    of Sacrifice in Deuteronomy," HTS 55 (1999a), 909-42.
_____, "Durften auch Frauen in israel opfern? Beobachtungen zur Sinn- und Festgestalt des Opfers in
    Deuteronomium," Liturgisches Jahrbuch 48 (1998), 222-48.
_____, "Die Ablehnung der Gottin Aschera in Israel. War sie erst deuteronomistisch, diente sie der Unterdruckung der
    Frauen?," in Wacker and Zenger, eds. Der eine Gott, 1991:106-136.
Brewer, D.I., "Deuteronomy 24:1-4 and the Origin of the Jewish Divorce Certificate," JJS 49 (1998), 230-43.
Burrows, M., "The Ancient Oriental Background of Hebrew Levirate Marriage," BASOR 77 (1940), 2-15.
Carmichael, C.M., "A Ceremonial Crux: Removing a Man's Sandal as a Female Gesture of Contempt," JBL 96/3 (1977), 321-36.
Davies, E.W., "Inheritance Rights and the Hebrew Levirate Marriage," VT 31 (1981), 138-44, 257-68.
Eslinger, L., "The Case of the Immodest Lady Wrestler in Deuteronomy 25:11-12," VT 31 (1981), 269-81.
Fensham, F.C., "Widow, Orphan and the Poor in Ancient Near Eastern Legal and Wisdom Literature," JNES 21 (1962), 129-
     39.
Goodnick, B., "She Shall Mourn [Deut 21:10-14]," JBQ 32 (2004), 198-201.
Hagedorn, A.C., "Guarding the Parent's Honour--Deuteronomy 21.18-21," JSOT 88 (2000), 101-21.
Hallo, W.W., "The Slandered Bride," in Studies Presented to A. Leo Oppenheim. Chicago: Oriental Institute, 1964.
Harland, P.J., "Menswear and Womenswear: a Study of Deuteronomy 22:5," ExT 110/3 (1998), 73-76.
Jackson, B.S., "Some Literary Features of the Mispatim [female debt-slaves]," in "Wunschet Jerusalem Frieden" (1988),
    235-42.
_____, "Reflections on Biblical Criminal Law," JJS 24 (1973), 8-38.
Knoppers, G.N., "Sex, Religion, and Politics: The Deuteronomist on Intermarriage," HAR 14 (1994), 121-41.
Kruger, P.A., "The Removal of the Sandal in Deuteronomy xxv 9: `A Rite of Passage,’" VT 46/4 (1996), 534-538.
Leeb, C.S., "The Widow in the Hebrew Bible: Homeless and Post-menopausal," PEGLMBS 21 (2001), 61-67.
_____.  Away from the Father's House: The Social Location of na'ar and na'arah in Ancient Israel. JSOTSup 301;
    Sheffield: Sheffield Academic Press, 2000.
Locher, C. Die Ehre einer Frau in Israel: Exegetische und rechtsvergleichende Studien zu Deuteronomium 22, 13-21.
    Gottingen: Vandenhoeck & Ruprecht, 1986.
Manor, D.W., "A Brief History of Levirate Marriage as it Relates to the Bible," Restoration Quarterly 27/3 (1984),
    129-42.
Patterson, R.D., "The Widow, the Orphan, and the Poor in the Old Testament and Extra-Biblical Literature," BibSac 130
     (1973), 223-34.
du Preez, R., "Does Levirate Law Promote Polygamy?," in D. Merling, ed. To Understand the Scriptures: Essays
    in Honor of William H. Shea. Berrien Springs, MI: Institute of Archaeology, 1997:273-89.
Pressler, C., "Sexual Violence and Deuteronomic Law," FCED (1994), 102-112.
_____. The View of Women Found in the Deuteronomic Family Laws. Berlin: Walter De Gruyter, 1993.
Sneed, M., "Israelite Concern for the Alien, Orphan, and Widow: Altruism or Ideology?" ZAW 111 (1999), 498-507.
Sprinkle, J.M., "Old Testament Perspective on Divorce and Remarriage," JETS 40/4 (1997), 529-50.
Stulman, L, "Sex and Familial Crimes in the D Code: A Witness to Mores in Transition," JSOT 53 (1992), 47-64.
Swartley, W.M. Slavery, Sabbath, War, and Women: Case Issues in Biblical Interpretation. Scottdale, PA: Herald
    Press, 1983.
Volgger, D., "Dtn 24,1-4 -- Ein Verbot von Wiederverheiratung? [divorce]," BN 92 (1998), 85-96.
Warren, A., "Did Moses Permit Divorce? Modal weqatal as Key to New Testament Readings of Deuteronomy 24:1-4,"
    TB 49 (1998), 39-56.
Washington, H.C., "`Lest He Die in the Battle and Another Man Take Her': Violence and the Construction of Gender
    in the Laws of Deuteronomy 20-22," in V.H. Matthews, et al., eds. Gender and Law (1998a), 185-213.
Wenham, G.J., "The Restoration of Marriage Reconsidered," JSS 30 (1979), 36-40.
Westbrook, R. , "The Female Slave," in Gender and Law (1998), 214-238.
_____. Property and the Family in Biblical Law. Sheffield: JSOT Press, 1991a.
_____, "The Dowry," in Property and the Family in Biblical Law (1991b), 142-64.
_____, "The Prohibition on Restoration of Marriage in Deuteronomy 24:1-4," in S. Japhet, ed. Studies in Bible 1986.
    Jerusalem: Magnes Press, 1986:387-405.
Wilson, P.E., "Deuteronomy xxv 11-12 -- One for the Books," VT 47/2 (1997), 220-235.
Wright, C.J.H., "The Israelite Household and the Decalogue: The Social Background and Significance of Some
    Commandments," TB 30 (1979), 101-21.
Zakovitch, Y., "The Woman's Rights in the Biblical Law of Divorce," Jewish Law Annual 4 (1981), 28-46.