Pentateuch -- Gender-Related
Bibliography
Please contact Victor Matthews
VictorMatthews@missouristate.edu with additions
to this bibliography.
Last Updated: 1-21-11
Genesis: (ABBREVIATION
LIST)
Abraham, J., "Feminist Hermeneutics and Pentecostal Spirituality: The Creation
Narrative of Genesis as a Paradigm,"
AJPS 6 (2003), 3-21.
Aharoni, Y., "Tamar and the roads to Elath `Ain Husb as location of
Tamar?," Israel Exploration Journal 13/1 (1963),
30-42.
Ahuviah, A., "And He Loved Rachel More than Leah," Beit Mikra
39 (1994), 276-78 (Hebrew).
Aitken, K.T., "The Wooing of Rebekah: a Study in the Development of
Tradition," JSOT 30 (1984), 3-23.
Alexander, T.D., "Are the Wife/Sister Incidents of Genesis Literary
Compositional Variants?," VT 42 (1992), 145-53.
_____, "The Hagar Traditions in Genesis xvi and xxi," in J.A.
Emerton, ed. Studies in the Pentateuch (VTSupp 41;
Leiden: Brill, 1990:131-48.
_____, "Lot's Hospitality: A Clue to His Righteousness," JBL 104 (1985),
289-91.
Allen, C.G., "Who Was Rebekah? 'On Me Be the Curse, My Son.'" in R.M. Gross,
ed. Beyond Androcentrism. Missoula,
MT: Scholars Press, 1977: 183-216.
Anderson, G.A., "Is Eve the Problem?," in C. Seitz and K. Green-McCreight,
eds. Theological Exegesis: Essays
in Honor of Brevard S. Childs. Grand Rapids: Eerdmans,
1999:96-123.
Anderson, R., "A Tent Full of Bedouin Women [Tamar in Gen 38]," Daughters
of Sarah 19 (1993), 34-35.
Andrew, M.E., "Moving from Death to Life: Verbs of Motion in the Story
of Judah and Tamar in Gen 38," ZAW 105
(1993), 262-69.
Ashley, K.M., "Interrogating Biblical Deception and Trickster Theories:
Narrative of Patriarchy or Possibility?," Semeia
42 (1988), 105-106.
Astour, M.C., "Tamar the Hierodule: An Essay in the Method of Vestigial Motifs,"
JBL 85 (1966), 185-96.
Aycock, A., "Potiphar's Wife: Prelude to a Structural Exegesis," Man
27 (1992), 479-494.
Bach, A., "Tracing Eve's Journey from Eden to MTV," Biblical Media
in Translation. ABS/Paulist Press, 1996.
_____, "Breaking Free of the Biblical Frame-Up: Uncovering the Woman in
Genesis 39," in Feminist Companion to
Genesis, 1993c:318-342.
Bailey, C., "How desert culture helps us understand the Bible: Bedouin
law explains reaction to rape of Dinah," BRev 7
(1991), 14-21, 38.
Bailey, J.A., "Initiation and the Primal Woman in Gilgamesh and Genesis 2-3,"
JBL 89 (1970), 137-50.
Bailey, J.L., "Josephus' Portrayal of the Matriarchs," in L.H.
Feldman and g. Hata, eds. Josephus, Judaism, and Christianity
Detroit: Wayne State University Press, 1987:154-79.
Bailey, R.C., "They're Nothing but Incestuous Bastards: The Polemical Use of Sex
and Sexuality in Hebrew Canon
Narratives," in F.F. Segovia and M.A. Tolbert, eds.
Readings from This Place, Vol.1: Social Location and Biblical
Interpretation in the United States. Minneapolis:
Fortress, 1995: 121-38.
Bailey, W.A., "Black and Jewish Women Consider Hagar," Encounter 63
(2002), 37-44.
Bal, M., "Myth a la lettre: Freud, Mann, Genesis and Rembrandt,
and the Story of the Son," in Feminist Companion to
Genesis, 1993a:343-378.
Banon, D., "Exégèse biblique et philosophie [Gen 38]," Etudes
Théologiques et Religieuses 66/4 (1991), 489-504.
Barr, J., "One Man, or All Humanity?" in A. Brenner and J.W. van Henten, eds.
Recycling Biblical Figures. Leiden: Deo,
1999: 3-21.
_____. The Garden of Eden and the Hope of Immortality. Minneapolis:
Fortress, 1992.
_____, "The Vulgate Genesis and St. Jerome's Attitude to Women,"
Studia Patristica 18 (1982), 268-73.
Bassler, J., "Adam, Eve, and the pastor: the use of Genesis 2-3 in the
Pastoral Epistles," In G. Robbins, ed. Genesis 1-3
in the history of exegesis, 1988:43-65.
Batto, B.F., "The Institution of Marriage in Genesis 2 and in Atrahasis,"
CBQ 62 (2000), 621-31.
Beach, E.F. and F.L. Prior, "How Did Adam and Eve Make a Living?," BRev
11/2 (1995), 38-42.
Bechtel, L.M., "A Feminist Reading of Genesis 19:1-11," in A. Brenner, ed.
Genesis. A Feminist Companion to the Bible,
2nd series; Sheffield: Sheffield Academic Press, 1998:
108-28.
_____, "Genesis 2.4b-3.24: A Myth about Human Maturation,"
JSOT 67 (1995a), 3-26.
_____, "What If Dinah Is Not Raped? (Genesis 34)," JSOT
62 (1994), 19-36.
_____, "Rethinking the Interpretation of Genesis 2.4b-3.24," in
Feminist Companion to Genesis, 1993:77-117.
Benjamin, D.C., "Stories of Adam and Eve," in H. Sun, ed. Problems
in Biblical Theology. Grand Rapids: Eerdmans,
1997:38-58.
Bernard, J., "Genèse 1 à 3: Lecture et Traditions de Lecture," MScRel 41
(1984), 109-28.
Biddle, M.E., "The `Endangered Ancestress' and Blessing for the Nations," JBL
109 (1990), 599-611.
Bird, P., "`Male and Female He Created Them': Gen. 1:27b in the Context of
the Priestly Account of Creation," HTR 77
(1981), 129-59.
Bledstein, A.J., "Was Eve Cursed?," BRev 9/1 (1993a),
42-45.
_____, "Are Women Cursed in Genesis 3.16?," in Feminist
Companion to Genesis, 1993b:142-145.
_____, "Binder, Trickster, Heel and Hairy-Man: Re-reading Genesis 27 as
a Trickster Tale Told by a Woman," in
Feminist Companion to Genesis, 1993c:282-295.
_____, "The Trials of Sarah," Judaism 30 (1981), 411-17.
Bolin, T.M., "The Role of Exchange in Ancient Mediterranean Religion and Its
Implications for Reading Genesis 18-19,"
JSOT 29/1 (2004), 37-56.
Bos, Johanna W.H., "An eyeopener at the gate: George Coats and Genesis
38," Lexington Theological Quarterly 27
(1992), 119-123.
_____, "Out of the Shadows: Genesis 38; Judges 4:17-22; Ruth 3," Semeia
42 (1988), 37-67.
Breach, E.F., "An Iconographic Approach to Genesis 38," FCRB
(1997), 285-305.
Brenner, A., ed. A Feminist Companion to Genesis. Sheffield: Sheffield
Academic Press, 1993b.
Bronner, L.L. Stories of Biblical Mothers: Maternal Power in the Hebrew Bible.
Lanham, MD: University Press of
America, 2004.
Brueggemann, W. A Social Reading of the Old Testament. Minneapolis:
Fortress, 1994.
_____, "Genesis 17:1-22,:" Interpretation 45/1 (1991),
55-61.
_____, "Of the Same Flesh and Bone (Gn 2, 23a)," CBQ 32
(1970), 532-42.
Carden, M., "Homophobia and Rape in Sodom and Gibeah: A Response to Ken
Stone," JSOT 82 (1999), 83-96.
Carmichael, C.M., "Biblical laws of talion [influence of Naboth
incident, Tamar story]," Hebrew Annual Review 9
(1985),107-26.
_____. Women, Law, and the Genesis Tradition. Edinburg, 1979.
Carr, D.M., "The Politics of Textual Subversion: a Diachronic Perspective on
the Garden of Eden Story," JBL 112 (1993),
577-95.
Caspi, M.M., "And His Should Clave unto Dinah (Gen 34): The Story of the Rape
of Dinah: the Narrator and the Reader,"
Annual of the Japanese Biblical Institute 11 (1985),
16-53.
Chalier, C. Les matriarchs: Sarah, Rebecca, Rachel et Lea. Paris:
Editions du Cerf, 1986.
Chase, E.P., "Promises, Blessings, and Curses: Hagar and the Wild
Ass," BT 50 (1999), 214-19.
Cheon, S., "Filling the Gap in the Story of Lot's Wife (Genesis 19:1-29),"
AJT 15 (2001), 14-23.
Claasens, L.J.M., "And the Moon Spoke Up: Genesis 1 and Feminist Theology,"
Review & Expositor 103 (2006), 325-42.
Clines, D.J.A., "What Does Eve Do To Help? and Other Irredeemably Androcentric
Orientations in Genesis 1-3," in What
Does Eve Do to Help? and Other Readerly Questions to the Old Testament.
JSOTSup 94; Sheffield: JSOT, 1990:25-48.
_____, "The Significance of the 'Sons of God' Episode (Genesis 6:1-4) in the
Context of the 'Primeval History.'" JSOT
13 (1979), 33-46.
Coats, G.W., ”Redactional
Unity in Genesis 37-50,” JBL 93 (1974), 15-21.
_____, "Widow's Rights: a Crux in the Structure of Genesis 38," CBQ
34 (1972), 461-66.
Cohen, S.J.D., ed. The Jewish Family in Antiquity. Atlanta: Scholars
Press, 1993.
Collins, C.J., "What Happened to Adam and Eve? A Literary-Theological
Approach to Genesis 3," Presbyterion 27 (2001),
12-44.
Collins, J., "A Syntactical Note (Genesis 3:15): Is the Woman’s Seed
Singular or Plural?," TB 48/1 (1997), 139-148.
Cook, J.E., "Rape and Its Aftermath in Genesis 34," TBT 44 (2006),
209-14.
_____, "Four Marginalized Foils--Tamar, Judah, Joseph and Potiphar's
Wife: A Literary Study of Genesis 38-39,"
PEGLMBS 21 (2001), 115-28.
Cooper, A., "Hagar in and out of Context," USQR 55 (1-2, 2001), 35-46.
Craig, K.M., "Misspeaking in Eden, or Fielding Questions in the Garden (Gen
2:16--3:13)," PRS 27 (2000), 235-47.
Davidson, J.A., "Genesis Matriarchs Engage Feminism," AUSS 40 (2002),
169-78.
Davies, P.R., "Genesis and the Gendered World," in The World of
Genesis (1998), 7-15.
_____, "Women, Men, Gods, Sex and Power: The Birth of a Biblical
Myth," in Feminist Companion to Genesis (1993),
194-201.
Demoustier, A., "Un aspect du rapport homme et femme selon les chapitres 1 à 5
du livre de la Genèse: Esquisse d'une
réflexion,"
NRT 125 (2003), 187-204.
de Roop, R., "The Use of the Past to Address the Present: the
Wife-Sister-Incidents (Gen 12,10-20; 20,1-18; 26,1-16)," in
A. Wenin, ed. Studies in the Book of Genesis.
Leuven: Peeters, 2001b: 359-69.
Donaldson, M.E., "Kinship Theory in the Patriarchal Narratives: the Case
of the Barren Wife," JAAR 49 (1981), 77-87.
Doyle, B., "Knock, Knock, Knockin' on Sodom's Door," JSOT 28 (2004),
441-43.
Dozeman, T.B., "The Wilderness and Salvation History in the Hagar
Story," JBL 117 (1998), 23-43.
Dresner, Samuel H., "Barren Rachel," Judaism 40 (1991),
442-451.
Drey, P.R., "The Role of Hagar in Genesis 16," AUSS 40 (2002), 179-95.
Driver, G.R., "Hebrew Mothers," ZAW 67 (1955), 246-48.
Emerton, J.A., "Judah and Tamar," VT 29 (1979), 403-15.
_____, "Examination of a recent structuralist interpretation of Genesis
38," VT 26 (1976), 79-98.
_____, "Some problems in Genesis 38," VT 25 (1975),
338-61.
Engar, A., "Old Testament Women as Trickers [Rebeccah, Rachel, Ruth,
Jael, Rahab, Esther]," in V.L. Trollers and J.
Maier, eds. Mappings of the Biblical Terrain. Lewisburg:
Bucknell U. Press,1990:143-57.
Engelken, K. Frauen im Alten Israel: Eine begriffsgeschichtliche und
sozialrechtliche Studie zur Stellung der Frau im
Alten Testament. Stuttgart: Kohlhammer, 1990.
Eslinger, L., "A Contextual Identification of the bene ha'elohim and
benoth ha'adam in Genesis 6:1-4," JSOT 13 (1979),
65-73.
Exum, J.C., "Desire Distorted and Exhibited: Lot and His Daughters in
Psychoanalysis," in "A Wise and Discerning
Mind," (2000), 83-108.
Exum, J.C. Fragmented Women: Feminist (Sub)versions of Biblical Narratives.
Valley Forge: Trinity, 1993a.
_____, "Who's Afraid of `The Endangered Ancestress'?," in J.C. Exum
and D.J.A. Clines, eds. The
New Literary
Criticism. Sheffield: Sheffield Academic Press, 1993b:91-113.
_____, "The Mothers of Israel: The Patriarchal Narratives from a Feminist
Perspective," BRev 2/1 (1986), 60-67.
Fass, D.E., "Unbinding Mother Rebekah," Judaism 41 (1992),
361-76.
Feldman, Y.S., "`And Rebecca Loved Jacob', but Freud Did Not," JSQ
1 (1993/94), 72-88.
Fensham, F.C.,, "Gen 34 and Mari," JNSL 4 (1975), 87-90.
Fewell, D.N. and D. Gunn, "Tipping the Balance: Sternberg's Reader and the Rape of
Dinah," JBL 110 (1991), 193-211.
Firestone, R., "Prophethood, Marriageable Consanquinity, and Text: The
Problem of Abraham and Sarah's Kinship
Relationship andthe Response of Jewish and Islamic
Exegesis," JQR 83 (1993), 331-47.
_____, "Difficulties in Keeping a Beautiful Wife: the Legend of Abraham
and Sarah in Jewish and Islamic Tradition," JJS
42 (1991), 196-214.
Fishbane, M., "Israel and the `Mothers'," in The Garments of
Torah. Bloomington: Indiana University Press, 1989:49-63.
Fleishman, Y., "The Expulsion of Ishmael," Beit Mikra 157
(1999), 146-62. (Hebrew)
Frankel, R., "The Matriarchal Groupings of the Tribal Eponyms: a
Reappraisal," in P.R. Davies and D.J.A. Clines, eds.
The World of Genesis. JSOTSup 257; Sheffield:
Sheffield Academic Press, 1998:121-25.
Freedman, D.N., "Dinah and Shechem, Tamar and Amnon," Austin Seminary
Bulletin: Faculty Edition 105 (1991), 51-63.
_____, "Woman, a Power Equal to Man: Translation of Woman as a 'Fit Helpmate'
for Man Is Questioned," BRev
9 (1983), 56-58.
Frettlöh, M.L., "Isaak und seine Mütter," EvT 54 (1994),
427-52.
Friedman, M., "Tamar, a Symbol of Life: The 'Killer Wife' Superstition in the
Bible and Jewish Tradition," AJS Review
15 (1990), 23-61.
Frontain, R.J. and J. Wojcik, eds. Old Testament Women in Western
Literature. Conway, Ark: UCA Pr, 1991.
Frontain, R.J., "Dinah and the comedy of castration in Sterne's Tristram
Shandy," In Old Testament Women, 1991:174-203.
Frymer-Kensky, T., "Patriarchal Family Relationships and Near Eastern Law,"
BA 44 (1981), 209-14.
Fuchs, E., "Structure, Ideology and Politics in the Biblical Betrothal
Type-Scene," in Feminist Companion to Genesis,
1993a:273-281.
_____, "Contemporary Biblical Literary Criticism: The Objective Phallacy
[Dinah]," in V.L. Tollers and J. Maier, eds.
Mappings of the Biblical Terrain: the Bible as Text.
Lewisburg: Bucknell University Press, 1990:134-42.
_____, "The Literary Characterization of Mothers and Sexual Politics in
the Hebrew Bible," Semeia 46 (1989), 151-166.
_____, "`For I Have the Way of Women': Deception, Gender, and Ideology
in Biblical Narrative," Semeia 42 (1988), 68-83.|
_____, "Structure and Patriarchal Functions in the Biblical Bethrothal
Type-Scene: Some Preliminary Notes," Journal of
Feminist Studies 3 (1987), 7-13.
Fuh, S., "What is Woman's Desire?," WJT 37 (1974-75),
376-83.
Furman, N., "His Story versus Her Story: Male Genealogy and Female
Strategy in the Jacob Cycle [Gen 39],"
Semeia 46 (1989), 141-49.
Galambush, J., "`adam from `adama, `issa from `is:
Derivation and Subordination in Genesis 2.4b-3.24," in M.P. Graham,
et al, eds. History and Interpretation: Essays in Honour of
John H. Hayes. Sheffield: JSOT Press, 1993:33-46.
Gardner, A.E., "Genesis 2:4b-3: A Mythological Paradigm of Sexual Equality or of
the Religious History of Pre-Exilic Israel?,"
SJT 43 (1990), 1-18.
Gerstenberger, E.S., "Jahwe - ein patriarchaler Gott?," in Traditionelles
Gottesbild und feministische Theologie. Stuttgart:
Kohlhammer, 1988.
Gillmayr-Bucher, S., "The Woman of Their Dreams: The Image of Rebekah in
Genesis 24," in The World of Genesis
(1998), 90-101.
Glancy, J.A., "The Mistress-Slave Dialectic: Paradoxes of Slavery in
Three LXX Narratives," JSOT 72 (1996a), 71-87.
_____, "The Mistress of the Gaze: Masculinity, Slavery, and
Representation," Semeia 74 (1996b), 127-145.
Glassner, J.J., "Women, Hospitality and the Honor of the Family,"
in B.S. Lesko, ed. Women's Earliest Records (Atlanta:
Scholars Press, 1988), 71-90.
Goldin, J., "Youngest son or where does Genesis 38 belong?," JBL
96 (1977), 27-44.
Goldingay, J., "The Significance of Circumcision," JSOT 88
(2000), 3-18.
_____, "Postmodernizing Eve and Adam," in The World of
Genesis (1998), 50-59.
_____, "Hosea 1--3, Genesis 1--4, and a Masculist Interpretation," HBT 17
(1995), 37-44.
Good, E.M., "Deception and women: a response," Semeia 42
(1988), 116-32.
Goodnick, B., "Rebekah's Deceit or Isaac's Great Test," JBQ
23 (1995), 221-28.
Gordon, P. and H. Washington, "Rape as a Military Metaphor in the Hebrew
Bible," in A. Brenner, ed. A
Feminist Companion to the Latter Prophets. Sheffield:
Sheffield Academic Press, 1995:308-25.
Gordon, C., "Hagar, a Throw-Away Character Among the Matriarchs?," SBL
Seminar Papers 24 (1985), 271-77.
Görg, M., "Geschichte der Sünde--Sünde der Geschichte: Gen 3, 1-7 im Licht
Tendenzkritischen Beobachtungen," MTZ 41
(1990), 315-25.
Gossai, H. Power and Marginality in the Abraham Narrative. Lanham, MD:
University Press of America, 1995.
Gosse, B., "L'ecriture de Gn 3, le serpent dualite de la femme et de l'homme,"
BN 98 (1999), 19-20.
Graetz, N., "Dinah the Daughter," in Feminist Companion to Genesis,
1993:306-317.
Grayson, A.K. and J. Van Seters, "The Childless Wife in Assyria and the
Stories of Genesis," Or 44 (1975), 485-86.
Greenberg, M., "Another Look at Rachel's Theft of the Teraphim," JBL
81 (1962), 239-48.
Greiner, S.L., "Did Eve Fall or Was She Pushed?," BRev
15/4 (1999), 16-23, 50-51.
Grelot, "Le péché de 'Onan (Gn. xxxviii,9)," VT 49
(1999), 143-55.
Hackett, J.A., "Rehabilitating Hagar: Fragments of an Epic
Pattern," in P.L. Day, ed. Gender and Difference in Ancient
Israel. Minneapolis: Fortress, 1989a:12-27.
Hanson, R.S. The Serpent Was Wiser. Minneapolis: Augsburg, 1972.
Hepner, G., "Abraham's Incestuous Marriage with Sarah: a Violation of the
Holiness Code," VT 53 (2003), 143-55.
_____, "The Affliction and Divorce of Hagar Involves Violations of the
Covenant and Deuteronomic Codes," ZABR
8 (2002a), 166-206.
_____, "Jacob's Oath Causes Rachel's Death, Reflecting the Law in Lev 5:4-6,"
ZABR 8 (2002b), 131-65.
Herr, B., "Die reine Rahel: Eine anmerkung zu Gen 31,35," ZAW
110 (1998), 238-39.
Hess, R.S., "The Roles of the Woman and the Man in Genesis 3," Themelios
3 (1993), 15-19.
Higgins, J.M., "The Myth of Eve: The Temptress," JAAR 44
(1976), 639-47.
Hobbs, T.R., "Hospitality in the First Testament and the 'Teleological
Fallacy,'" JSOT 95 (2001), 3-30.
Hoffmeier, J.K., "The Wives' Tales of Genesis 12, 20, and 26 and the
Covenants at Beer-Sheba," TB 43 (1992), 81-99.
Hoffner, H., "Hittite Tarpish and the Hebrew Teraphim,
" JNES 27 (1968), 61-68.
Hollis, S.T., "The Woman in Ancient Examples of the Potiphar's Wife Motif,
K2111," in P.L. Day, ed. Gender and
Difference in Ancient Israel. Minneapolis: Fortress
Press, 1989:28-42.
Homan, M.M., "Date Rape: The Agricultural and Astronomical Background of the
Sumerian Sacred Marriage and
Genesis 38," SJOT 16 (2002), 283-92.
Horowitz, M.C., "The Image of God in Man: Is Woman Included [Gen
1:27],?" HTR 72 (1979), 175-206.
Horst, P.W. Van Der, "Did Sarah Have a Seminal Emission?," BRev
8/1 (1992), 34-39.
Humphreys, W.L., "Where's Sarah? Echoes of a Silent Voice in the Akedah,"
Soundings 81 (1998a), 491-512.
Hurowitz, V.A., "Who Lost an Earring? Genesis 35:4 Reconsidered," CBQ
62 (2000), 28-32.
Hyman, R.T., "Final Judgment: The Ambiguous Moral Question That Culminates
Genesis 34," JBQ 28 (2000), 93-101.
Jackson, M., "Lot's Daughters and Tamar as Tricksters and the Patriarchal
Narratives as Feminist Theology," JSOT 98
(2002), 29-46.
Jacobi, M., "Who was the First Deborah? The Puzzle of Genesis
35.8," Journal of Progressive Judaism 2 (1994),
5-14.
Jacobs, M.M., "Eve: Influential Glimpses from Her Story," Scrip 90
(2005), 756-78.
Jagendorf, Z., "In the morning, behold, it was Leah: Genesis and the
reversal of sexual knowledge," Prooftexts 4 (1984),
187-92.
Janzen, J.G., "Hagar in Paul's Eyes and in the Eyes of Yahweh (Genesis 16): a
Study in Horizons," Horizons in Biblical
Theology 13 (1991), 1-22.
Jaros, K., "Die Motive der Heiligen Baume und der Schlange in Gen
2-3," ZAW 92 (1980), 204-215.
Jeansonne, S.P. The Women of Genesis. Minneapolis: Fortress, 1990.
Kahl, B., "'Und die rief seinen Name: Seth' (Gen
4:25. Die Geburt der kritischen Erkenntnis und das ungelasene Ende der
Eva-Geschichte," T & K 26 (4, 2003), 23-34.
_____, "And She Called His Name Seth (Gen 4:25): The Birth of
Critical Knowledge and the Unread End of Eve's
Story," USQR 53 (1999), 19-28.
Kapelrud, A.S., "You
Shall Surely Not Die," in A. Lemaire and B. Otzen, eds. History and
Tradition of Early Israel.
VTSup 50; Leiden: Brill, 1993:50-61.
Kardimon, S., "Adoption as a Remedy for Infertility in the Period of the
Patriarchs," JSS 3 (1958), 123ff.
Kass, L.R., "Regarding Daughters and Sisters: the Rape of Dinah," Commentary
93 (1992), 29-38.
Kevers, P., "Etude littéraire de Genèse 34," Revue biblique 87 (1980),
38-86.
Kim, H.C.P., "Gender Complementarity in the Hebrew Bible," in W. Kim, D. Ellens,
M. Floyd, and M.A. Sweeney, eds.
Reading the Hebrew Bible for a New Millennium. Vol. 1. Harrisburg,
PA: Trinity, 2000: 263-91.
Kimelman, R., "The Seduction of Eve and the Exegetical Politics of Gender,"
BibInt 2 (1996), 1-39.
Korsak, M.P., "Genesis: A New Look," in Feminist Companion to Genesis,
1993:39-52.
Kottackal, J., "Family Life in the Pentateuchal Traditions," Bible Bhashyam
20 (1994), 267-79.
Kozar, J.V., "When 'Circumfession' is Not Enough: Understanding the Murder of
the Newly Circumcised Shechemites Subsequent to Shechem's Rape of Dinah (Gn
34)," PEGLMBS 23 (2003), 55-64.
Kruger, T., "Genesis 38 -- ein `Lehrstuck' alttestamentlicher Ethik," in R.
Bartelmus et al, eds. Konsequente
Traditionsgeschichte. OBO 126; Gottingen: Vandenhoeck & Ruprecht,
1993:205-226.
Kugel, J., "The Story of Dinah in the Testament of Levi," HTR
85 (1992), 1-34.
Kvam, K.E., et al, eds. Eve and Adam: Jewish, Christian, and Muslim Readings
on Genesis and Gender.
Bloomington, IN: Indiana University Press, 1999.
Laffey, A.L. The Pentateuch: a Liberation-Critical Reading.
Minneapolis: Fortress/Augsburg, 1998.
_____. Introduction to the Old Testament: a Feminist Perspective.
Philadelphia: Fortress, 1988.
Lambe, A.J., "Genesis 38: Structure and Literary Design," in The World of
Genesis (1998), 102-120.
Lanser, S., "(Feminist) Criticism in the Garden: Inferring Genesis 2-3,"
Semeia 41 (1988), 67-84.
Layton, S.C., "Remarks on the Canaanite Origin of Eve," CBQ 59 (1997b),
22-32.
Lemche, N.P., "Rachel and Lea," SJOT 2 (1987), 127-153.
Letellier, R. Day in Mamre, Night in Sodom: Abraham and Lot in Genesis 18 and
19. Biblical Interpretation, 10; Leiden:
Brill, 1995.
Levine, N., "Sarah/Sodomo: Birth,, Destruction, and Synchronic Transaction,"
JSOT 31 (2006), 131-46.
Levinson, J., "An-Other Woman: Joseph and Potiphar's Wife. Staging the Body
Politic," JQR 87 (1997), 269-301.
Lewis, J.P., "The Woman's Seed (Gen 3:15)," JETS 34 (1991), 299-319.
Lockwood, P.F., "Jacob's Other Twin: Reading the Rape of Dinah in Context,"
LTJ 29 (1995), 98-105.
_____, "Tamar's Place in the Joseph Cycle," LTJ 26 (1992), 35-43.
Longacre, R.E., "Genesis as Soap Opera: Some Observations about Storytelling in
the Hebrew Bible," JOTT 7 (1995), 1-8.
Luke, K., "Esau's Marriage," ITS 25 (1988), 171-90.
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Conservative Judaism, Winter,
2004, 56.2, 21-31.
_____, "Blended Families: Sarah, Hagar, and All That . . . ” in
Journal of Pastoral Care & Counseling,
Spring, 2003, 57.1,
33-38.
_____, "Blended Families: Sympathizing With Sarah” in
Midstream, July-August, 2001,
47.5, 17-18.
_____, "Rescuing Rebecca’s Reputation: A Midrash on Genesis 27” in
CCAR Journal, Winter, 2001.
Exodus: (ABBREVIATION
LIST)
Ackerman, S., "Why is Miriam Also Among the Prophets? (And Is Zipporah among
the Priests?)," JBL 121 (2002),
47-80.
Allen, D.B., "The `Bloody Bridegroom' in Exodus 4:24-26," BS
153 (1996), 259-69.
Anderson, B.W., "Miriam's Challenge," BRev 10/3 (1994),
16, 55.
_____, "The Song of Miriam poetically and theologically
considered," In Directions in biblical Hebrew poetry,
1987: 285-96.
Ashby, G.W., "The Bloody Bridegroom: the Interpretation of Exodus
4:24-26," ExpT 106 (1995), 203-205.
Bach, A., "De-Doxifying Miriam," in S.M. Olyan and R.C. Culley,
eds. "A Wise and Discerning Mind." Providence, RI:
Brown Judaic Studies, 2000: 1-10.
_____, "With a Song in Her Heart: Listening to Scholars Listening to
Miriam," FCED (1994a), 243-54.
Britt, Brian,
"Concealment,
revelation, and gender: the veil of Moses in the Bible and in Christian art,”
Religion and the Arts
7/3 (2003), 227-73.
Brooke, G.J., "Power to the Powerless--A Long-Lost Song of Miriam,"
BAR 20/3 (1994), 62-65.
Brueggemann, W., "A response to `The Song of Miriam' by Bernhard Anderson," In Directions in biblical Hebrew poetry,
1987: 297-302.
Chirichigno, G.C. Debt-Slavery in Israel and the Ancient Near East.
Sheffield: JSOT Press, 1993.
Cohen, J., "Hatan Damim--The Bridegroom of Blood," JBQ 33 (2005),
120-26.
Cohen, N.J., "Miriam's song: a modern midrashic reading," Judaism
33 (1984), 179-90.
Cross, F.M. and D.N. Freedman, "The Song of Miriam," JNES
14 (1955), 237-250.
Daude, D., "Another Look at Adultery," JSOT 20 (1981),
3-25.
Everhart, J.S., "Serving Women and Their Mirrors: A Feminist Reading of Exodus
38:8b," CBQ 66 (2004), 44-54.
Exum, J.C., "Second Thoughts about Secondary Characters: Women in Exodus
1.8--2.10," FCED (1994), 75-87.
_____, "'You Shall Let Every Daughter Live': A Study of Exodus 1:8--2:10,"
Semeia 28 (1993d), 63-82.
Fink, L.H., "The Incident at the Lodging House [Ex 4:24-26]," JBQ
21 (1993), 236-41.
Freedman, D.N., "Moses and Miriam: The Song of the Sea (Exodus 15:1-18, 21),"
in P.H. Williams and T. Hiebert, eds.
Realia Dei: Essays in Arcaheology and Biblical
Interpretation. Atlanta: Scholars, 1999: 67-83.
Frolov, S., "The Hero as Bloody Bridgegroom: On the Meaning and Origin of
Exodus 4.26," Bib 77 (1996), 520-523.
Frymer-Kensky, T., "Virginity in the Bible," in V. Matthews, ed. Gender and Law
(1998), 79-96.
_____, "Forgotten Heroines of the Exodus: The Exclusion of Women
from Moses' Vision," BRev 13/6 (1997a), 38-44.
Gerhart, M., J.P. Healey, and A.M. Russell, "Sublimation of the Goddess
in the Deitic Metaphor of Moses," Semeia
61 (1993), 167-82.
Gordis, R., "On Adultery in Biblical and Babylonian Law: A Note," Judaism
33 (1989), 210-11.
Hauser, A.J., "Two songs of victory: a comparison of Exodus 15 and
Judges 5," In E. Follis, ed. Directions in Biblical
Hebrew Poetry, 1987:265-84.
Ilan, T., "Dance and Gender in Ancient Jewish Sources," NEA 66 (2003),
135-36.
Janzen, J.G., "Song of Moses, Song of Miriam: Who Is Seconding
Whom?," CBQ 54 (1992), 211-20.
Jarrell, R.H., "The Birth Narrative as Female Counterpart to Covenant,"
JSOT 97 (2002), 3-18.
Kunin, S.D., "The Bridegroom of Blood: a Structuralist Analysis," JSOT
70 (1996), 3-16.
Leach, E., "Why Did Moses Have a Sister?," in Structuralist Interpretations
of Biblical Myth. Cambridge: Cambridge
University Press, 1983: 33-67.
Le Deaut, R., "Miriam, soeur de Moise, et Marie, mere du Messie," Biblica
45 (1964), 198-219.
Lee, M.C., "Genocide's Lament: Moses, Pharaoh's Daughter, and the Former
Yugoslavia," in T. Linafelt and T.K. Beal,
eds. God in the Fray: A Tribute to Walter Brueggemann. Minneapolis:
Fortress, 1998:66-82.
Lehane, T.J., "Zipporah and the Passover," JBQ 24 (1996), 46-50.
McKeating, H., "Sanctions Against Adultery in Ancient Israelite Society, with
Some Reflections on Methodology in the
Study of Old Testament Ethics," JSOT 11 (1979), 57-72.
Malone, N.M., ed., "The bush still burns: reflections on Exodus 3," Religion
and Intellectual Life 4 (1987), 1-56.
Masenya, M., "'... but you shall let every girl live': Reading Exodus 1:1--2:10
the Bosadi (Womanhood) Way," OTE 15
(2002), 99-112.
Matthews, V.H., B.M. Levinson, and T. Frymer-Kensky, eds. Gender and Law in
the Hebrew Bible and the Ancient
Near East. JSOTSup 262; Sheffield: Sheffield Academic Press, 1998a.
Matthews, V.H., "Honor and Shame in Gender-Related Legal Situations in the
Hebrew Bible," in Gender and Law
(1998b), 97-112.
_____, "Hospitality and Hostility in Genesis 19 and Judges 19," BTB 22
(1992), 3-11.
Meyers, C.L., "Miriam the Musician," FCED (1994a), 207-230.
Miller, C.M., "Maidenhood and Virginity in Ancient Israel," ResQ 22
(1979), 242-46.
Neufeld, E. Ancient Hebrew Marriage Laws. London: Longmans, Green &
Co., 1944.
O'Day, G., "Singing woman's song: a hermeneutic of liberation [Ex 15:21; 1 Sam
2:1-10; Lk 1:46-55]," Currents in
Theology and Mission 12 (1985), 203-210.
Paul, S.M., "Exodus 1:21: 'To Found a Family,' a Biblical and Akkadian Idiom,"
Maarav 8 (1992), 139-42.
Philips, A., "Another Look at Adultery," JSOT 20 (1981), 3-25.
_____, "Another Example of Family Law," VT 30 (1980), 240-245.
_____, "Some Aspects of Family Law in Pre-exilic Israel," VT 23 (1973),
349-361.
Pressler, C., "Wives and Daughters, Bond and Free: Views of Women in the Slave
Laws of Exodus 21.2-11," in V.H.
Matthews, et al., eds. Gender and Law (1998), 147-172.
Propp, W.H., "That Bloody Bridegroom (Exodus iv 24-6)," VT 43 (1993),
495-518.
Purnbam, T.J., "Male and Female Slaves in the Sabbath Year Laws of Exodus
21:2-11," SBL Seminar Papers (1987),
549-59.
Rashkow, I.N., "Oedipus Wrecks: Moses and God's Rod," in Reading Bibles,
Writing Bodies (1996), 72-84.
Reiss, M., "The Women Around Moses," JBQ 33 (2005), 127-30.
Robinson, B.P., "Zipporah to the Rescue: a Contextual Study of Exodus 4:24-26,"
VT 36/4 (1986), 447-61.
Russouw, T., "'I Will Greatly Increase Your Toil and Your Pregnancies,'
Alternative Perspectives on Genesis 3:16," OTE
15 (2002), 149-63.
Scharbert, J., "Das "Schilfmeerwunder" in den
Texten des Alten Testaments (Exodus 13:17-15:21; Josh 24:6; Ps 114:3f;
66:6; Nah 1:4)," In A. Caquot, ed. Mélanges bibliques et orientaux,
395-417.
Schuller, E., "Women of the Exodus in Biblical Retellings of the Second Temple
Period," in Gender and Difference,
1989:178-94.
Schüngel-Straumann, H., "Feministische Exegese ausgewählter
Beispiele aus der Urgeschichte:
Rückblick auf
ein
Vierteljahrhundert feministische Auslegung von Gen 2 und 3,"
Congress Volume: Basel 2001. Leident: Brill,
2002: 205-23.
_____, "On the Creation of Man and Woman in Genesis 1-3: The
History and Reception of the Texts
Reconsidered," in Feminist Companion to Genesis, 1993:53-76.
Sefati, I. and J. Klein, "The Law of the Sorceress (Exodus 22:2--23:33) in the
Light of Biblical and Mesopotamian Parallels," in C. Cohen, et al, eds. Sefer
Moshe. Winona Lake, IN: Eisenbrauns, 2004: 171-91.
Siebert-Hommes, J. Let the Daughters Live: the Literary Architecture of
Exodus 1-2 as a Key for Interpretation.
Leiden: Brill, 1998.
_____, "Twelve Women in Exodus 1 and 2," ACEBT 9 (1988), 47-58.
Turnbam, T.J., "Male and Female Slaves in the Sabbath Year Laws of Exodus
21:1-11," SBL Seminar Papers (1989),
549-559.
van Dijk-Hemmes, F., "Some Recent Views on the Presentation of the Song of
Miriam," FCED (1994a), 200-206.
Van Seters, J.,
“The Law of the Hebrew Slave: a Continuing Debate,” ZAW 119/2 (2007),
169-83.
_____, "The Law of the Hebrew Slave," ZAW 108 (1996), 534-546.
Leviticus: (ABBREVIATION
LIST)
Be'er, I., "Blood Discharge: On Female Im/Purity in the Priestly Code
and in Biblical Narrative," FCED (1994), 152-64.
Carmichael, C.M., "Death and Sexuality Among Priests (Leviticus 21),"
in R. Rendtorff and R.A. Kugler, eds. The Book of
Leviticus: Composition and Reception. Leiden:
Brill, 2003: 225-44.
_____. Law, Legend, and Incest in the Bible: Leviticus 18--20.
Ithaca: Cornell U. Press, 1997.
_____, "Forbidden Mixtures [biblical law]," VT 32 (1982),
394-415.
Douglas, M., "Justice as the Cornerstone: An Interpretation of Leviticus
18--20," Int 53 (1999), 341-50.
_____. Purity and Danger: an Analysis of Concepts of Pollution and Taboo.
New York: Praeger, 1966.
Frymer-Kensky, T., "Pollution, Purification, and Purgation in Biblical Israel,"
in C.L. Meyers and M. O'Connor, eds. The
Word of the Lord Shall Go Forth. Winona Lake: Eisenbrauns,
1983:399-414.
Horton, Fred, Jr., "Form and Structure in Laws Relating to Women: Lev.
18:6-18," SBL Seminar Papers, I, 1973, 20-30.
Kunin, S.D. The Logic of Incest: A Structuralist Analysis of Hebrew
Mythology. Sheffield: Sheffield Academic Press, 1995.
_____, "Perilous Wives and (Relatively) Safe Sisters," Journal of
Progressive Judaism 2 (1994), 15-34.
Meacham, T., "The Missing Daughter: Leviticus 18 and 20," ZAW 109 (1997),
254-59.
Milgrom, J., "The Rationale for Biblical Impurity," JANES 22 (1993),
107-111.
_____, "The Betrothed Slave-girl, Leviticus 19:20-22," ZAW 89 (1977),
43-50.
Mohrmann, D.C., "Making Sense of Sex: A Study of Leviticus 18," JSOT 29/1
(2004), 57-79.
Parker, S.B., "The Hebrew Bible and Homosexuality," Quarterly Review
11/3 (1991), 4-19.
Rashkow, I.N. Taboo or not Taboo: Sexuality and Family in the Hebrew Bible.
Minneapolis: Fortress, 2000.
Rattray, S., "Marriage Rules, Kinship Terms and Family Structure in the Bible,"
SBL Seminar Papers 26 (1987), 537-44.
Schearing, L.S., "Double Time ... Double Trouble? Gender, Sin, and Leviticus
12," in R. Rendtorff and R.A. Kugler, eds.
The
Book of Leviticus: Composition and Reception.
Leiden: Brill, 2003: 429-50.
Schenker, A., "What Connects the Incest Prohibitions with the Other Prohibitions
Listed in Leviticus 18 and 20?," in
R. Rendtorff and R.A. Kugler, eds. The Book of
Leviticus: Composition and Reception. Leiden: Brill, 2003: 162-85.
Schwartz, B.J. "A Literary Study of the Slave-Girl Pericope: Leviticus
19:20-22." SH 31 (1986), 241-55.
Walsh, J.T., "Leviticus 18.22 and 20.13: Who is Doing What to Whom?" JBL
120 (2001), 201-209.
Wegner, J.R., "'Coming Before the Lord': The Exclusion of Women from the Public
Domain of the Israelite Priestly Cult," in
R. Rendtorff and R.A. Kugler, eds. The Book of
Leviticus: Composition and Reception. Leiden: Brill, 2003: 451-65.
Wenham, G.J., "Why Does Sexual Intercourse Defile (Leviticus 15:18)?," ZAW
95 (1983), 432-34.
Whitekettle, R., "Levitical Thought and the Female Reproductive Cycle: Wombs,
Wellsprings, and the Primeval World,"
VT 46/3 (1996), 376-391.
_____, "Leviticus 12 and the Israelite Woman: Ritual Process, Liminality and the
Womb," ZAW 107/3 (1995), 393-408.
Ziskind, J.R., "The Missing Daughter in Leviticus xviii," VT 46/1
(1996), 125-130.
Zuck, R.B., "Practice of witchcraft in the Scriptures," Bibliotheca Sacra
128 (1971), 352-360.
Numbers: (ABBREVIATION
LIST)
Adamo, D., "The African Wife of Moses: An Examination of Numbers
12:1-9," Africa Theological Journal 18 (1989),
230-37.
Bach, A., "Good to the Last Drop: Viewing the Sotah (Numbers 5.11-31) as
the Glass Half Empty and Wondering How to
View it Half Full," in J.C. Exum and D.J. Clines, eds.
The New Literary Criticism and the Hebrew Bible. Sheffield:
JSOT Press, 1993a:26-54.
Bledstein, A., "Family Matters: A Multidimensional Reading of Miriam's
Humiliation and Healing [Num 12]," Biblical
Research 46 (2001), 55-61.
Brichto, H.C., "The Case of the sotah and a Reconsideration of
Biblical Law," HUCA 46 (1975), 55-70.
Burns, R. Has the Lord Indeed Spoken Only Through Moses? A Study of the
Biblical Portrait of Miriam. Atlanta:
Scholars, 1987.
Camp, C.V., "Over Her Dead Body: The Estranged Woman and the Price of the
Promised Land," JNSL 29 (2, 2003), 1-13.
Cartledge, T.W., "Were Nazirite Vows Unconditional?" CBQ 51 (1989),
409-22.
Derby, J., "The Daughters of Zelophehad Revisited," JBQ 25
(1997), 169-71.
Destro, A. Law of Jealousy: Anthropology of Sotah. Atlanta: Scholars
Press, 1989.
Douglas, M. In the Wilderness: the Doctrine of Defilement in the Book of
Numbers. Sheffield: JSOT Press, 1993.
Fishbane, M., "Accusations of Adultery: A Study of Law and Scribal Practice in
Numbers 5:11-31," HUCA 45 (1974), 25-45.
Frymer-Kensky, T., "The Trial Before God of an Accused Adulteress," BRev
2/3 (1986), 46-49.
_____, "The Strange Case of the Suspected Sotah (Num V
11-31)," VT 34 (1984), 11-31.
Graetz, N.,
"Miriam: guilty or not guilty?," Judaism 40 (1991),
184-192.
Haberman, B.D., "The Suspected Adulteress: A Study of Textual
Embodiment," Prooftexts 20 (2000), 12-42.
Levenson, E.R.Z., "Sexegesis: Miriam in the desert," Tikkun 4 (1989),
44-46, 94-96.
MacMillan, M., "Miriam: wilderness leader, priestess ancestor of Mary," In
The absent mother, 1991:74-81.
Mbuwayesango, D.R., "Can Daughters Be Sons? the Daughters of Zelophehad in
Patriarchal and Imperial Society," in T.J.
Sandoval and Carleen Mandolfo, eds. Relating to the
Text: Interdisciplinary and Form-Critical Insights on the Bible.
JSOTSup 384; London/NY: Clark International, 2003:
251-62.
Niditch, S., "War, Women, and Defilement in Numbers 31," Semeia 61
(1993), 39-58.
Nwaoru. E.O., "The Case of the Daughters of Zelophehad (Num 27:1-11) and African
Inheritance Rights," AJT 16 (2002),
49-65.
Robinson, B.P., "The Jealousy of Miriam: a note on Num 12," ZAW
101(1989), 428-32.
Ron, Z., "The Daughters of Zelophehad," JBQ 26 (1998), 260-62.
Sakenfeld, K., "New Approaches to Understanding and Study of the Bible [Miriam,
Num 12]," in H.C. Kee, ed. The
Bible in the Twenty-First Century. New York: American Bible Society,
1993:125-44.
_____, "Feminist Perspectives on bible and Theology," Int 42 (1988a),
5-18.
_____, "In the Wilderness, Awaiting the Land: The Daughters of Zelophehad and
Feminist Interpretation," Princeton
Seminary Bulletin 9/3 (1988b), 179-96.
_____, "Zelophehad's Daughters." In J.L. Crenshaw, ed. Perspectives on the
Hebrew Bible. Macon, GA: Mercer
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Sasson, J.M., "Numbers 5 and the Waters of Judgment," BZ 16 (1972),
249-51.
Schüngel-Straumann, H., "Miryam: comment Miryam fut
évincée," Foi et Vie 88 (1989), 89-99.
Steinberg, P., "Phinehas: Hero or Vigilante? [Num 25]" JBQ 35 (2007),
119-26.
Trible P., "Subversive Justice: Tracing the Miriamic Traditions," in D.A. Knight
and P.J. Paris, eds. Justice and the Holy.
Atlanta: Scholars, 1989a:99-109.
_____, "Bringing Miriam Out of the Shadows," BRev 5 (1989b), 14-25, 34.
Ulrich, D.R., "The Framing of the Narratives about Zelophehad's Daughters,"
JETS 41 (1998), 529-38.
Williams, J., "'And She Became "Snow White"': Numbers 12:1-16," OTE 15
(2002), 259-68.
Deuteronomy: (ABBREVIATION
LIST)
Abrahams, R.G. "Some Aspects of Levirate." In The Character of
Kinship. Edited by J. Goody. Cambridge: Cambridge
University Press, 1973:163-174.
Braulik, G., "Were Women, Too, Allowed to Offer Sacrifices in Israel?
Observations on the Meaning and Festive Form
of Sacrifice in Deuteronomy," HTS 55 (1999a),
909-42.
_____, "Durften auch Frauen in israel opfern? Beobachtungen zur
Sinn- und Festgestalt des Opfers in
Deuteronomium," Liturgisches Jahrbuch 48
(1998), 222-48.
_____, "Die Ablehnung der Gottin Aschera in Israel. War sie erst
deuteronomistisch, diente sie der Unterdruckung der
Frauen?," in Wacker and Zenger, eds. Der eine Gott,
1991:106-136.
Brewer, D.I., "Deuteronomy 24:1-4 and the Origin of the Jewish Divorce
Certificate," JJS 49 (1998), 230-43.
Burrows, M., "The Ancient Oriental Background of Hebrew Levirate
Marriage," BASOR 77 (1940), 2-15.
Carmichael, C.M., "A Ceremonial Crux: Removing a Man's Sandal as a Female Gesture
of Contempt," JBL 96/3 (1977), 321-36.
Davies, E.W., "Inheritance Rights and the Hebrew Levirate Marriage," VT
31 (1981), 138-44, 257-68.
Eslinger, L., "The Case of the Immodest Lady Wrestler in Deuteronomy
25:11-12," VT 31 (1981), 269-81.
Fensham, F.C., "Widow, Orphan and the Poor in Ancient Near Eastern Legal and
Wisdom Literature," JNES 21 (1962), 129-
39.
Goodnick, B., "She Shall Mourn [Deut 21:10-14]," JBQ 32 (2004), 198-201.
Hagedorn, A.C., "Guarding the Parent's Honour--Deuteronomy
21.18-21," JSOT 88 (2000), 101-21.
Hallo, W.W.,
"The Slandered Bride," in Studies Presented to A. Leo
Oppenheim. Chicago: Oriental Institute, 1964.
Harland, P.J., "Menswear and Womenswear: a Study of Deuteronomy
22:5," ExT 110/3 (1998), 73-76.
Jackson, B.S., "Some Literary Features of the Mispatim [female
debt-slaves]," in "Wunschet Jerusalem Frieden" (1988),
235-42.
_____, "Reflections on Biblical Criminal Law," JJS 24 (1973), 8-38.
Knoppers, G.N., "Sex, Religion, and Politics: The Deuteronomist on
Intermarriage," HAR 14 (1994), 121-41.
Kruger, P.A., "The Removal of the Sandal in Deuteronomy xxv 9: `A Rite of
Passage,’" VT 46/4 (1996), 534-538.
Leeb, C.S., "The Widow in the Hebrew Bible: Homeless and Post-menopausal,"
PEGLMBS 21 (2001), 61-67.
_____. Away from the Father's House: The Social Location of na'ar and
na'arah in Ancient Israel. JSOTSup 301;
Sheffield: Sheffield Academic Press, 2000.
Locher, C. Die Ehre einer Frau in Israel: Exegetische und
rechtsvergleichende Studien zu Deuteronomium 22, 13-21.
Gottingen: Vandenhoeck & Ruprecht, 1986.
Manor, D.W., "A Brief History of Levirate Marriage as it Relates to the Bible,"
Restoration Quarterly 27/3 (1984),
129-42.
Patterson, R.D., "The Widow, the Orphan, and the Poor in the Old Testament and
Extra-Biblical Literature," BibSac 130
(1973), 223-34.
du Preez, R., "Does Levirate Law Promote Polygamy?," in D. Merling, ed. To
Understand the Scriptures: Essays
in Honor of William H. Shea. Berrien Springs, MI: Institute of
Archaeology, 1997:273-89.
Pressler, C., "Sexual Violence and Deuteronomic Law," FCED (1994),
102-112.
_____. The View of Women Found in the Deuteronomic Family Laws. Berlin:
Walter De Gruyter, 1993.
Sneed, M., "Israelite Concern for the Alien, Orphan, and Widow: Altruism or
Ideology?" ZAW 111 (1999), 498-507.
Sprinkle, J.M., "Old Testament Perspective on Divorce and Remarriage," JETS
40/4 (1997), 529-50.
Stulman, L, "Sex and Familial Crimes in the D Code: A Witness to Mores in
Transition," JSOT 53 (1992), 47-64.
Swartley, W.M. Slavery, Sabbath, War, and Women: Case Issues in Biblical
Interpretation. Scottdale, PA: Herald
Press, 1983.
Volgger, D., "Dtn 24,1-4 -- Ein Verbot von Wiederverheiratung? [divorce]," BN
92 (1998), 85-96.
Warren, A., "Did Moses Permit Divorce? Modal weqatal as Key to New
Testament Readings of Deuteronomy 24:1-4,"
TB 49 (1998), 39-56.
Washington, H.C., "`Lest He Die in the Battle and Another Man Take Her':
Violence and the Construction of Gender
in the Laws of Deuteronomy 20-22," in V.H. Matthews, et al., eds. Gender
and Law (1998a), 185-213.
Wenham, G.J., "The Restoration of Marriage Reconsidered," JSS 30
(1979), 36-40.
Westbrook, R. , "The Female Slave," in Gender and Law (1998),
214-238.
_____. Property and the Family in Biblical Law. Sheffield: JSOT
Press, 1991a.
_____, "The Dowry," in Property and the Family in Biblical Law (1991b),
142-64.
_____, "The Prohibition on Restoration of Marriage in Deuteronomy 24:1-4," in S.
Japhet, ed. Studies in Bible 1986.
Jerusalem: Magnes Press, 1986:387-405.
Wilson, P.E., "Deuteronomy xxv 11-12 -- One for the Books," VT 47/2
(1997), 220-235.
Wright, C.J.H., "The Israelite Household and the Decalogue: The Social
Background and Significance of Some
Commandments," TB 30 (1979), 101-21.
Zakovitch, Y., "The Woman's Rights in the Biblical Law of Divorce," Jewish
Law Annual 4 (1981), 28-46.
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