Farmers and Third-Party Politics in Late Nineteenth Century America Worth Robert Miller
Copyright
1996 by Scholarly Resources Inc. Reprinted by permission of Scholarly Resources
Inc.
In August, 1896, William Allen White, editor
of the Emporia, Kansas Gazette, penned an editorial that made him an
overnight celebrity with the nation's political and social elite.
The Sunflower State, he claimed, had "an old mossback Jacksonian who
snorts and howls because there is a bathtub in the State House; we are running
that old jay for Governor. We have
another shabby, wild-eyed, rattlebrained fanatic who has said openly in a dozen
speeches that 'the rights of the user are paramount to the rights of the owner';
we are running him for Chief Justice, so that capital will come tumbling over
itself to get into the state . . . . Then, for fear some hint that the state had become
respectable might percolate through the civilized portions of the nation, we
have decided to send three or four harpies out lecturing, telling the people
that Kansas is raising hell and letting the corn go to weed." White caught the eye of the nation's movers and shakers with
the venomous sarcasm of his editorial, which he titled "What's the Matter
with Kansas." His target was
the upstart People's, or Populist, party, which they considered a major threat
to respectability and order.
The
tone of White's remarks betrayed not only his exasperation at the heresies of
the "ordinary clodhoppers . . . (who) know more in a minute about finance
than (ex-treasury secretary) John Sherman," but also the fear that such
rabble, might actually win the crucial election of 1896.
The Republican National Committee immediately reprinted White's tirade.
It became the most widely used circular in William McKinley's bid for the
presidency against Democrat William Jennings Bryan, whom Populists had also
nominated. All of the forces of
ridicule would be brought to bear against this threat to the business elite's
right to set the nation's political, economic, and intellectual agenda.[1]
By
1896, the equilibrium that characterized Gilded Age politics had dissolved into
a fluid three-way struggle for survival. The
People's party had become a major contender for power throughout the South and
West. In turn, the Democratic party had collapsed in the West.
Its gubernatorial candidate in Kansas carried less than ten percent of
the vote in 1894. In the South, the GOP shared the same fate, garnering only
thirteen percent of the vote for governor of Texas the same year.
Which of the three contenders would survive the 1890s was uncertain.
Angry voters had flocked to the new party which claimed to address the
common people's real problems, while the old parties engaged in ritual battles
over safe but ultimately meaningless issues. Populists were hardly the rabble that mainstream party spokesmen claimed. Most were rural middle-class property owners with a moralistic bent to their politics. They claimed to represent the America of the Founding Fathers as it had been refined through the democracy of Jefferson, Jackson, and Lincoln. It was the old parties, they claimed, that had adopted the alien ideologies that were subverting the promise of America, namely laissez-faire capitalism, social Darwinism, and the gospel of wealth. The Populist Revolt was a major challenge to Gilded Age America's socioeconomic elite precisely because it was a thoroughly American response to the dislocations that Gilded Age development had thrust upon voters.
Rapid
economic growth brought forth a revolutionary new America during the late
nineteenth century. Industry
expanded as never before. Railroad
mileage grew five-fold between 1860 and 1890, making commercial agriculture
possible in the West and upland South. Consequently, Americans brought 430 million new acres of land
under cultivation between 1860 and 1900. The
machinery that allowed American farmers to become the most efficient producers
of the age also became widely available in this era.
Agricultural production soared. Despite
the material advances, however, almost all historical accounts characterize the
Gilded Age as a period in which farming went into decline.
Farmers' share of gross domestic product dropped from thirty-eight to
twenty-four percent from the 1870s to the 1890s.
Millions lost their status as independent farmers and either became
tenants or joined the urban working poor. Many
attempted to resist proletarianization by joining farm organizations or through
political action. Yet by the end of
the century, a vocation championed by the nation's greatest public figures as
the quintessence of Americanism was rapidly being swept away.[2]
To
millions of late nineteenth century Americans, farming was a way of life that
was infused with honor and patriotism. They
remained loyal to an idealistic set of concepts inherited from the Founding
Fathers that modern scholars have labeled republicanism.
Creating a republic when all the rest of the world adhered to some form
of institutionalized privilege committed the nation to an egalitarian society. The Founding Fathers also believed that history was a
never-ending struggle between the forces of power and liberty.
They associated the forces of power with oppression and the ascendancy of
liberty with social advance. Because
wealth brought power to its possessor, and poverty made men dependent upon
others, liberty became contingent upon widespread equality.
The commitment to both equality and liberty led Americans to develop a
freehold concept which held that all men had a natural right to the land.
Agricultural pursuits, they believed, encouraged frugality,
industriousness, and community spiritedness.
Thus, they came to look upon those who had fallen subject to the powerful
and wealthy with contempt, and even fear. According
to the Revolutionary Fathers, only an independent citizenry could defend their
liberties, and thus be the bulwark of the Republic.
Settlers flooded onto the Great Plains after the Civil War.
Eastern Kansas and Nebraska received enough rainfall to continue the
corn-hog cycle that gave Midwestern farmers marketing options and required
relatively little machinery. But,
as settlers moved westward, the climate grew drier. To encourage rapid settlement, boosters propagandized the
fallacious idea the "rain followed the plow."
Beyond the thirty inch rainfall line, however, new techniques would have
to be developed. Between 1865 and 1895 improved methods reduced the time to
produce twenty-seven different crops by forty-eight percent.
By 1900, one man could to do the work that twenty had accomplished in
1860 by using machinery to harvest wheat. Thus,
farmers found it desirable to buy machinery, fertilizer, and more land--all on
credit.[3]
As
the American farmer became a part of the world economy, the vagaries of feast or
famine in Australia or the Ukraine also came to affect his life.
His agricultural production vastly outpaced the capacity of the nation,
and even the world, to purchase. Between
1870 and 1896, the wholesale price index for farm products declined by fifty
percent. But railroads and other
middlemen took their profits despite the farmer's plight.
Soon, it cost Plains farmers a bushel of grain for every bushel they
shipped to the East Coast. Critics
complained that farmers had overproduced. Farmers,
who lived in a world of underclothed and underfed people, considered this
nonsense. With an equitable
distribution of wealth, everyone would have the purchasing power to buy their
products.[4]
Americans
have long believed that the industrious should get ahead.
As the plight of western farmers grew, many began a determined inquiry
into the causes of their victimization. Middle
men such as commission agents, futures speculators, and wholesalers appeared to
make a profit without laboring. Railroad
freight charges seemed to be the product of monopoly situations rather than the
value their services added to farm products.
For instance, railroads usually had reasonable rates in markets served by
more than one line. But, where only
a single line existed, freight rates could be enormous.
Thus, carrying crops on longer routes between major terminals frequently
cost less than shorter routes to or from a minor depot.
This long-short haul differential would become a major complaint when
farmers turned toward politics.
The social life of nineteenth century rural America has long been
misunderstood. Complaints of
loneliness usually referred to loved ones left behind, not physical isolation. Many settlers migrated in groups seeking to replicate
familiar communities. Farmers met
neighbors at church, camp meetings, fraternal orders, and literary societies.
They also spent much of their spare time visiting one another's homes.
They likewise engaged in swap-work, and came together at barn raisings
and to shuck corn. The resulting
social connections would greatly facilitate the creation of farmer cooperatives
and political organizations.[5]
The
Patrons of Husbandry, or Grange, was the first major farmer organization of late
nineteenth century America. Founded
in 1867, the order grew slowly until the Panic of 1873.
To circumvent middle men, the Grange founded cooperatives for buying and
selling, mills for grinding grain, manufacturing establishments, and even banks. To enhance members' social lives, it also sponsored fairs,
picnics, dances, and lectures. Politically,
the Grange was non-partisan, but it promoted railroad and grain elevator
regulation with significant effect in the Midwest. The
Supreme Court, however, ruled such "Granger Laws" unconstitutional in
1886. After the Depression of the 1870s, the Patrons of Husbandry
went into decline. Still, Grangers
provided an organizational model that later farm orders would adopt.[6]
Plains
farmers found credit harder to obtain and more expensive than back east.
Harsher conditions made the chances for profitable agriculture uncertain,
and the general deflation of the period raised interest rates.
When the speculative land boom of the 1880s busted, numerous bankruptcies
caused credit to dry up completely. Between
1889 and 1893, creditors foreclosed on more than 11,000 Kansas farms.
As crop prices dropped below the cost of production, farmers used their
crops as firewood. By 1890, Kansas,
Minnesota, Nebraska, and the Dakotas had more farm mortgages than families.
Western farming, thus, was in desperate straits by the last decade of the
nineteenth century.[7]
While
the major problem western farmers faced was holding on to the land, most
cotton-belt farmers of the South did not even own the land they tilled by 1900.
With emancipation, freedmen usually refused to work in gangs under the
supervision of overseers. It was
too reminiscent of slavery. Also,
they wished to remove their women and children from the fields.
Because ex-slaves associated commercial agriculture with slavery, most
hoped to obtain the "forty acres and a mule" that Radical Republicans
had advocated and become yeomen farmers. Despite
the failure of land reform, necessity quickly broke up most plantations.
Ownership of the resulting small plots, however, usually did not pass to
the operators. Emancipation had
liquidated substantial capital, making money scarce.
Thus, planters agreed to take a share of the crop as rent. They also frequently became merchants and provided their
tenants with seed, tools, and other necessities on credit. As collateral, the tenant signed a lien, or mortgage, on his
crop. Merchants usually required
the farmer to grow cotton only. It
was the most profitable crop grown in the region, and farmers could not eat it,
which made them dependent upon the local store for food. At settling-up time in the Fall, farmer and merchant met at
the local gin to sell the crop. Because
cotton prices plummeted after 1870, the farmer usually did not earn enough to
pay his debt. The merchant then
forced him to sign a lien on the next year's crop.
African-American tenant farmers found themselves engulfed in a web of
planter controls almost as exploitative as slavery. By 1900, debt peonage in the form of the crop-lien system was
a way of life in the cotton-belt South.[8]
Southern merchants purchased their goods from northern wholesalers, also
on credit. To pay their own debts,
they tried to squeeze every nickel they could out of tenants. Thus, the price of goods sold on credit was considerably
higher than the cash price. Interest
rates on such debts also reached astronomical proportions. Because the farmer's mortgaged crop was his only asset, no
other merchant would allow him credit. By
1900, merchant-planters dominated credit, land use, and the marketing of crops
in the South, and only twenty-five percent of blacks had risen to the status of
landowner.[9]
White
yeomen farmers of the upland South increasingly found themselves in the
situation of tenants, too. In antebellum days yeomen engaged in semi-subsistence
agriculture, mostly raising corn and hogs.
Their animals usually ran wild in the woods, and sometimes through
planter's fields. It was the
farmer's responsibility to fence in his crops rather than his animals in the
South. This "open range"
system made all unfenced areas common pasture.
As in the West, other habits of mutuality, such as swap-work, had also
developed. Yeomen grew only enough
cotton to pay taxes and buy a few minor luxuries, like sugar and tobacco.
During the Civil War, however, the Union army devastated the yeomen's
herds. Railroad expansion after the
war made commercial agriculture seem a quick method of recouping their losses.
Thus, many expanded their commitment to cotton without any intention of
remaining in the commercial world. This
required credit, which merchants extended, taking farm mortgages as security.
The rapid decline in cotton prices usually kept farmers in debt until
they lost their land and became tenants, frequently on the land they formerly
owned. In the meantime, planter
control of state governments resulted in the closing of the open range.
By 1900, cotton acreage had doubled, but thirty-six percent of white
farmers had joined blacks in tenancy.[10]
Falling
into tenancy was doubly catastrophic to the psyche of southern white farmers.
It was a status popularly associated with African-Americans at a
particularly racist period of history, and it signified the loss of liberty that
accompanied the degeneration from republicanism to autocracy. Many would attempt to start over farther west.
When they left, they wrote "GTT," meaning "Gone to
Texas," on their front doors to notify friends of their migration.
The Southern Farmers Alliance, the immediate precursor to the Populist
party, originated on the Texas frontier when tenancy appeared in the region.
Southern
farmers also suffered from problems common to the West.
Credit was nearly impossible to obtain, except through the crop-lien
system. The South had few skilled laborers and declining prices
impeded capital accumulation. Both
hindered industrialization. Poor
consumer purchasing power drove transportation costs up because railroads passed
the cost of moving empty cars into the region at harvest time on to the farmer.
Both South and West would retain vestiges of colonial-debtor economies
well into the twentieth century.[11]
Although
farmers in the Midwest and Northeast suffered from some of the same problems as
those in the South and West, such as declining crop prices, their lot was
significantly different. The
inflation of the Civil War era allowed many northern farmers to pay off their
mortgages. Their more intensive railroad network discouraged long-short
haul differentials. Lower
transportation costs made less productive land profitable for grain. Likewise, proximity to burgeoning urban growth made the
supplying of perishables profitable. Dairy
farming, for instance, became especially attractive where intensive cultivation
had worn out the land. Longtime
residency and familiarity with local agricultural conditions also made credit
easier to obtain.
Federal
monetary policy played a major role in the farmer's credit problems during the
Gilded Age. Before the Civil War, Americans relied on a metal standard of
currency. The government set the
legal ratio between silver and gold at 16 to 1 in 1834. To finance the Civil War, however, the federal government
suspended the redemption of paper currency with metal and printed $450 million
in fiat money, called greenbacks. The
result was inflation, commercial liquidity, and general prosperity.
Creditors,
and orthodox financial circles, demanded the redemption of greenbacks with gold
and silver after the Civil War. The
Public Credit Act of 1869 pledged the federal government to such a policy.
It would cause deflation, which raised interest rates and made the money
that creditors owned more valuable. Naturally,
they wrapped their self-interest in a blanket of moralistic slogans.
Honest money, they claimed, was necessary to convince capitalists of the
long-term stability of the dollar. Otherwise,
investors would be timid and stunt the nation's growth.
Debtors, especially in the cash‑poor South and West, complained
that deflation would force them to sell more products to make the same dollar
they had borrowed, in addition to paying higher interest rates because money was
scarce.
When
federal authorities revised the coinage list in 1873, they eliminated silver
from the schedule of metals to be coined. Because
the intrinsic value of sixteen ounces of silver was greater than one ounce of
gold at the time, people had generally used gold and hoarded silver anyway.
But, large-scale silver strikes in the mid-1870s lowered its value.
If silver had remained on the coinage list, deflation would not have been
as severe. Debtors and silver
interests labeled it the "Crime of '73."
The free (untaxed) coinage of silver and gold at 16 to 1 would have
expanded the currency while overcoming the fears many had about fiat money.
This refocused the currency issue from greenbacks to silver.
Bipartisan interests authorized the limited coinage of silver with the
Bland‑Allison Act of 1878. Then, in 1890, the Sherman Silver Purchase Act committed
federal authorities to buying the entire domestic output of silver.
The Treasury Department, however, continued to redeem all certificates
with gold until the Panic of 1893.
The proto-Populist Greenback and Union Labor parties of the 1870s and
1880s made monetary policy one of their premier issues.
Supporters considered labor to be the only legitimate source of value.
Thus, money was simply a means of keeping count of one's labor.
It needed only government fiat, not intrinsic value.
Greenbackers argued that the federal government should maintain stable
values by adjusting the money supply to match changes in population and
production. During the deflationary
Gilded Age this would mean expanding the money supply.
The federal government could easily do this with greenbacks.
But, the supply of gold and silver could not be controlled.
Commitment to intrinsic money caused deflation which automatically
increased the purchasing power of the wealthy.
Greenbackers considered this illegitimate because it allowed the rich to
amass wealth without labor. Leo
Vincent, a prominent Populist of the 1890s, claimed that a
government‑owned banking system which circulated the greenbacks "that
freed the chattel slave" during the Civil War, would some day "free
the wage slave" as well. His
father, an abolitionist in both England and America, labeled the labor conflict
of the 1880s his "third anti-slavery struggle," but prophetically
noted that it was "the most hopeless of all."[12]
Granger
political activities spawned a number of state-level third parties in the
Midwest in the 1870s. In November,
1874, Indiana Independents founded the National Independent, or Greenback,
Party. Greenbackers nominated Peter
Cooper of New York for president in 1876. Their
platform called for repeal of the Resumption Act of 1875 and the issuance of
legal tender notes. Drawing voters
away from the mainstream parties, however, proved difficult in this era of
highly partisan politics. For many,
political affiliation was almost akin to church membership. Thus, Cooper polled a minuscule vote, mostly from the
Midwest, in 1876.[13]
The
wave of labor unrest that struck the nation in 1877 gave Greenbackers a badly
needed boost. Wage reductions
provoked numerous railroad strikes. State
legislation outlawing strikes, plus the use of militia and federal troops
against laborers, mobilized workers politically.
Greenbackers absorbed the National Labor Reform Party in 1878, creating
the Greenback-Labor Party. Its
platform called for greenbacks, free silver, a graduated income tax, reduced
working hours, abolishing convict labor, and land reform.
The party received more than a million votes in the 1878 congressional
races, and sent fifteen men to Congress. Again,
their vote was strongest in the Midwest, although the party gained substantially
in the Northeast and Southwest.[14]
The
Greenback-Labor Party's western agrarian wing advocated fusion (coalition) with
mainstream parties. In 1880, they were successful in nominating James B.
Weaver of Iowa for president. When
Weaver forced fusion in some eastern state races, many laborers withdrew from
the party, and its vote dropped by two-thirds.
The results were even worse in 1882 and 1884.
But as its legacy, the Greenback-Labor Party developed a cadre of leaders
and a list of platform issues that Populists would later inherit.[15]
Egalitarian
third parties of the Gilded Age grew out of nominally non-partisan producer
groups, such as the Grange. The
growth of the Knights of Labor in the mid-1880s led to the next major
third-party effort. Knights refused to accept the permanency of their wage
status, or the capitalist system. Instead,
they applied Jeffersonian values to the industrial setting by looking to a
cooperative industrial system in which each producer would remain independent by
becoming his own employer. In 1884,
the Knights of Labor began lobbying Congress for an end to the importation of
foreign contract laborers. Many had
been used as strikebreakers. The
order grew from 100,000 members in 1885 to 700,000 in 1886, and soon became the
nerve center of numerous boycotts and strikes.
In 1886, local labor parties polled 68,000 votes in New York City and
25,000 in Chicago. Their most
spectacular showing, however, was in Milwaukee where they outpolled the
Democratic and Republican parties combined.[16]
The Knights of Labor
accepted all producers as members, even farmers.
They founded the National Union Labor Party in February, 1887. Knights president Terence Powderly had been a Greenbacker.
The Union Labor platform called for reform in land, transportation, and
money, a trinity of issues that Populists would later adopt.
Events connected with the Knights of Labor, however, limited the new
party's growth. The Railroads
crushed the Great Southwest Strike of 1886, leaving the union with an aura of
defeat. Knights also received blame
for a bomb thrown at Chicago policemen when they attempted to break up a labor
rally at Haymarket Square the same year. Both
events caused a severe decline in Knights membership. Thus, the Union Labor Party did poorly in the election of
1888. Thirty-one percent of its
national vote, however, came from Kansas, where farmers made up a majority of
the party's supporters. Western
agrarians obviously were ripe for third-party action.
Historians
have long debated why Gilded Age farmers adopted third party politics.
In 1931, John D. Hicks identified hard times as the cause. But, the vast majority of all who have ever lived have been
poor. Most have simply accepted
their fate, or worked within the established political parties.
In the wake of the McCarthy scare of the 1950s, Richard Hofstadter
claimed that Populists exhibited an irrational, conspiracy-minded scapegoatism
motivated by their declining status in America instead of economic pragmatism.
Most historians, however, have maintained that farmer's complaints in
this era were valid, and the evidence for irrational scapegoatism probably was
stronger for Populism's enemies. With
the civil rights, antipoverty, and anti-Vietnam War movements of the 1960s,
scholars began to focus on the third party's justice orientation.
Hard times alone could not explain the Populist Revolt.
But, the presence of widespread poverty among virtuous and hard-working
producers, while unethical manipulators amassed fortunes, convinced those who
would become Populists of the unfairness of their situation, and the danger that
contemporary trends posed for the republic.[17]
During
the year before the Great Southwest Strike, the Knights of Labor formed a warm
friendship with the Texas-based Southern Farmers Alliance.
The order's major purpose, one of its founders later stated, was to
"educate ourselves in the science of free government" to resist the
day that "is rapidly approaching when the balance of labor's products
become concentrated into the hands of a few, there to constitute a power that
would enslave posterity." The
Alliance and Knights held joint meetings, picnics, and barbecues.
Alliancemen also supported Knight's boycotts and provided aid during the
Great Southwest strike.[18]
The
Southern Farmers Alliance had been founded in 1877, although it had struggled
along without much consequence until 1884 when S.O.
Daws became traveling Lecturer. Armed
with a cooperative message and the power to appoint organizers and establish
suballiances, Daws and his subordinates spread the Alliance throughout Texas in
the next two years. In their wake
came trade agreements with local merchants, cooperative stores where merchants
proved intransigent, and Alliance yards for the bulk sale of cotton.
The Alliance appealed mostly to small landowners.
Middlemen, creditors, and the business community proved hostile.
The Alliance message educated farmers as to their interests as an
oppressed economic group, which resulted in a growing class consciousness among
farmers. Pivotal to farmer
radicalism was the belief that non-producers had rigged the economic system in
order to amass wealth into their own hands.
Only the mobilization of independent producers could counter this threat
to American traditions.[19]
Although
Alliance economic efforts were successful for a while, most eventually went
bankrupt. Many Alliancemen were
ready for political action when they met in Cleburne, Texas in August, 1886.
The meeting produced a list of demands calling for the incorporation of
unions and cooperative stores, fair taxation of railroads, railroad regulation,
outlawing trade in agricultural futures, greenbacks, and several pro-labor
items. Conservative Alliancemen,
however, could not abide such government intervention and immediately formed a
rival Alliance. Dr. Charles W. Macune
eventually averted a potentially fratricidal war with a proposal to establish a
state Alliance Exchange. He claimed
that centralizing cooperative efforts would improve the Alliance's buying and
selling power. The Texas Alliance
Exchange handled cotton, implements, dry goods, groceries, and general supplies
at a savings to farmers in middlemen fees.
But, it was severely undercapitalized and extended credit too freely.
Bankruptcy came in the summer of 1889.
Similar exchanges in other states also eventually failed.
Alliance leaders publicly ascribed the failures to banker and merchant
hostility.[20]
The
Alliance committed itself to organizing the rest of the South at Cleburne.
Lecturers from Texas blanketed Dixie in 1886, leaving thousands of
suballiances in their wake. Their
success can be attributed to the policy of sending organizers to areas of their
former residence. This gained them
easy access to already existing social networks.
When the producers of jute bagging (which farmers used to bale cotton)
raised prices sixty percent in 1888, the Alliance was strong enough to sponsor a
successful boycott. Texan Richard
M. Humphries, who had been active
in the Union Labor Party, led a separate Colored Farmers Alliance, which also
spread throughout the South at this time.[21]
In
1889, the Southern, Northern, and Colored Farmers Alliances met with the Farmers
Mutual Benefit Association and Knights of Labor in St.
Louis with an eye toward unification.
The race issue and secret ritual of the Southern Alliance eventually
caused the Northern Alliance to decline formal affiliation.
Still, the platforms produced by both orders were stridently
antimonopoly. The Kansas and Dakota
delegations of the Northern Alliance, however, subsequently defected to the more
radical Southern Alliance, which immediately began organizing the Plains and
West.
At
the St. Louis conference, Charles
Macune unveiled a plan to solve the problem of under-financed cooperatives.
It called for the federal government to establish warehouses (called
subtreasuries) to store farmer's crops. Instead
of dumping their crops on the market at harvest time when it was glutted,
farmers could store their crops in a subtreasury and use them as collateral for
government loans of up to eighty percent of the market value of their crop.
The resulting warehouse receipts could be used to pay debts.
This would expand the money supply at harvest time when more money was
needed, and contract it as receipt holders sold their crops. The subtreasury plan rapidly became something of an article
of faith with Alliancemen. Historian
Lawrence Goodwyn has contended that the cooperative-subtreasury efforts of the
Alliance created a distinctive culture of protest that led to Populism.
But, farmer dissidence had been grounded in the protest culture of
republicanism long before the 1880s.[22]
Although
the Alliance was formally non-partisan, many of its demands could be realized
only through political action. Republican
leaders in the Plains states responded in an antagonistic and demeaning fashion. Kansas Senator John J. Ingalls,
for instance, proclaimed "the purification of politics is an irredescent
dream." Kansas Alliance
president Ben Clover, however, called upon farmers to "close up ranks . . .
(to save) the America given into our keeping by the Revolutionary Fathers with
the admonition that 'eternal vigilance is the price of liberty.'" Alliance
leaders told farmers that "it its just as essential for you to send men of
your own kind to represent you as it is for you to go out and cultivate your own
crops." No farmer expected lawyers or merchants to help him in his
fields. Why should he expect them
to represent the farmer's interest in government? Replacing the political elite
with true representatives of the people is a theme common to all so-called
populistic movements.[23]
In
response to GOP intransigence, third parties appeared in the Plains states in
1890. In Kansas, they swept the
House of representatives, carried five of seven Congressional seats, and named
farm editor William A. Peffer to replace Ingalls in the U.S. Senate.
The holdover Kansas Senate, however, remained Republican and sabotaged
Populist efforts at reform. Third
parties also won both houses in Nebraska and elected another U.S. Senator, James
H. Kyle, in South Dakota. In the
South, Democrats proved decidedly more conciliatory toward Alliancemen.
Thus, Alliancemen attempted to work within Dixie's dominant party, and
claimed to have elected four governors, nineteen U.S. Congressmen, and
majorities in eight state legislatures in 1890.[24]
When
the Southern and Colored Alliances met in Ocala, Florida, in December, 1890,
westerners advocated immediate third party action.
Southerners, however, wanted to give reform within the Democratic Party a
chance. President Leonidas L. Polk
declared "education" to be the Alliance's most immediate need.
As Robert C. McMath recently
noted, the textbook trust presented "a politically correct version of
history and economics . . . that celebrated the rise of industrial
capitalism." Alliancemen would
have to overcome this dogma in the classrooms of the suballiances before a third
party could be successful. Thus,
the Ocala meeting founded the National Reform Press Association to provide an
alternative source of news and information to sympathizers.
It would dispense ready-print literature on economics, history, and
politics along with original cartoons and classroom lessons to hundreds of
newspapers nationwide. It took only
$150 to establish a weekly newspaper in the 1890s. Macune successfully proposed that the decision on forming a
third party be put off until 1892.[25]
The
Ocala convention produced a platform that Populists would draw from liberally in
later documents. It called for
abolition of national banks, greenbacks, free silver, the subtreasury plan,
ending alien land ownership, a graduated income tax, and government supervision
of railroads. Anxious westerners
called a May, 1891, conference in Cincinnati.
With few southerners in attendance, however, they decided to wait until
the Alliance-called St. Louis convention of February, 1892 to form a national party.
Although southerners also proved reticent at St.
Louis, westerners went ahead with founding the People's Party and adopted
a platform similar to the Ocala document. Afterward
they scheduled a national nominating convention for July in Omaha.
By this date, the do-nothing 1891 southern legislatures were only a
bitter memory for Alliancemen. Having
given up on reform within the Democratic Party, they were ready to join the
third-party movement.[26]
More
than 1300 delegates met in Omaha, Nebraska, in July, 1892, to nominate a
national ticket and write a platform for the People's Party of America.
Leonidas L. Polk, president
of the Southern Farmer's Alliance, was expected to receive the convention's
highest honor. Unfortunately, he
died just before the convention. Federal
Judge Walter Q. Gresham, who had
flirted with Populist doctrines, seemed to be the next best choice, but
declined. In the end, the
presidential nomination devolved upon General James B.
Weaver of Iowa, the 1880 presidential candidate of the Greenback-Labor
Party. As his running mate the
convention chose ex‑Confederate General James G.
Field, of Virginia. The
blue‑gray ticket of Civil War veterans symbolized the party's attempt to
transcend the old issues inherited from the Civil War and Reconstruction and
face the problems that Gilded Age development had produced.
Party
leaders scheduled the presentation of the platform for the Fourth of July.
It quickly became the Bible of Populism.
The preamble, written by novelist Ignatius Donnelly, charged that the
nation was "rapidly degenerating into European conditions."
"Governmental injustice," it claimed, "bred two great
classes‑‑tramps and millionaires."
This degeneration was attributed to "a vast conspiracy against
mankind . . . if not met and overthrown at once it forebodes terrible social
convulsions, the destruction of civilization, or the establishment of an
absolute despotism." The great
issue, the preamble charged, was "whether we are to have a republic to
administer."[27]
The
Omaha platform called for reform in land, transportation, and monetary policy.
Populists demanded that public land be set aside for actual settlers
rather than speculators. They
called for government ownership of railroads, telephones, and telegraphs.
As the platform explained, "the railroad corporations will either
own the people or the people must own the railroads."
Concentration of such power into the hands of a few was a threat to
American liberties. On finance,
Populists demanded that the northeastern-dominated National Banking System be
replaced by postal savings banks directly responsible to elected officials. They also demanded a flexible currency that could be
maintained at $50 per capita. This
meant greenbacks, although the platform also called for "free silver."
The platform likewise endorsed the subtreasury plan, and contained an
expression of sentiments sympathetic to labor, favoring the democratization of
politics, and endorsing a graduated income tax.
Except for the subtreasury plan, reformers had agitated all of these
issues for decades. Where Adam
Smith feared the power of government, Populists feared the power of the wealthy
and looked to popular control of an active government as their savior.[28]
James
B. Weaver spread the Populist
message with a cross-country speaking tour in 1892.
He spoke before enthusiastic crowds, and on election day received
1,029,846 popular votes and 22 electoral votes.
It was the first time a third party had broken into the electoral college
since 1860. Populism was strongest
in the western states that had joined the Union after 1860, where the party drew
mostly from farmers and miners. Other
reformers supplemented their ranks in urban areas.
Antimonopoly provided the unifying theme.
In many western states, Democrats supported Populists to keep their
state's electoral votes out of the GOP column.
The People's Party elected a governor and state senate in Kansas.
But, Republicans disputed returns that would have given them the House.
Populist Governor Lorenzo D. Lewelling, a Quaker and pacifist, eventually
backed down in the potentially violent "Kansas Legislative War" of
1893.[29]
In
the South, Populists arranged fusion tickets with Republicans in Alabama and
Louisiana. But, formal association
with the party of Reconstruction was too much for Populists in most southern
states. Serious efforts, however,
were made to wean blacks from the GOP. In
Texas, third party leaders named two blacks to their state executive committee.
Democrats consequently attempted to blunt the third party appeal by
endorsing some Populist issues in Georgia, Texas, Florida, and the Carolinas.
In South Carolina, Democratic Governor Ben Tillman even endorsed the
subtreasury plan, which left the third party stillborn in his state.
Populists did best in Alabama, where fraud probably carried the day for
Democrats. Fraud also accounted for
the defeat of Alliance-Democrat-turned-Populist Congressman Tom Watson's
reelection bid in Georgia. He had
made a public appeal for African-American support for the People's Party in
The
Arena, a reform journal with a national readership, in mid-1892.[30]
Only
one-half of the Alliance's southern membership voted the Populist ticket in
1892. Deserting the white man's
party less than a generation after Reconstruction was too high a price for many,
despite the educational efforts of the Alliance.
Democratic demagoguery, fraud, and violence also took their toll.
Southern Populists did better among white voters than among
African-Americans. Blacks were
hesitant to relinquish their power base in the GOP, and the Populist economic
program spoke primarily to the interests of landowners, not tenants.
Still, where white Populists provided physical protection to blacks
(which was their primary concern in this era), biracial coalitions frequently
proved successful.[31]
Populists
fared badly in the Midwest and Northeast, where close rivalries between
mainstream parties provided alternatives within the traditional two-party
system. Likewise, the Populist
appeal failed to attract large numbers of Northeastern and Midwestern laborers.
Alliance-Knights of Labor solidarity in the South and West translated
into farmer-labor unity partly because both generally came from the same ethnic
group. But, recent immigrants in
the Midwest and Northeast frequently were not unionized, and viewed evangelical
WASP reform movements with suspicion. Fatefully,
many suballiances, which had provided a politically neutral setting for
educating prospective Populists, transformed themselves into Populist clubs in
1892. This meant that they would no
longer provide a seemingly non-partisan educational way-station from old party
to new.[32]
In
1892, Grover Cleveland and the Democrats captured the presidency and both houses
of Congress for the first time since the Civil War.
Soon afterward, however, disaster struck.
The Panic of 1893, and the depression that followed, clearly was the
worst of America's early industrial period.
At its nadir, economic activity declined about twenty-five percent.
By the end of 1893, five hundred banks and fifteen thousand business
firms had closed. Eventually,
between fifteen and twenty percent of the work force was unemployed, and the
prices for most farm products dropped below the cost of production.[33]
The
economy of Gilded Age America suffered from several flaws.
Railroads had expanded during the 1880s in order to secure regional
markets from penetration by competitors. Track
laid where future traffic never materialized, however, brought debt‑ridden
lines to their knees in the 1890s. Industries
closely linked to rail expansion, such as steel, consequently found their
operations overextended as well. In
addition, there was the ripple effect of a European depression that had begun in
1890. The collapse of the London
banking house of Baring Brothers in that year brought a substantial call on
collateral in the United States that could not be met by 1893.
Northeastern
fiscal conservatives attributed the panic to uncertainty about the currency
resulting from the Sherman Silver Purchase Act of 1890.
Between 1890 and 1893, the redemption of treasury certificates caused
federal gold reserves to decline by nearly $132 million.
As reserves neared $100 million, entrepreneurs questioned the soundness
of the currency and became timid in their investments.
So, Cleveland called a special session of Congress, and after an
acrimonious debate, secured repeal of the law in 1893.
Men
of all parties in the South and West denounced Cleveland's repeal of the Sherman
Act. Since the Civil War, the
nation's volume of business had tripled, while money in circulation had
increased less than fifty percent. The
resulting deflation caused economic hardship in their cash‑poor outlying
regions of the nation long before 1893. They
argued that the American economy had run out of money.
Reducing the volume of money further by repeal of the Sherman Act would
only aggravate an already desperate situation.
Repeal of the Sherman Silver Purchase Act provided Populists with an
dramatic issue to promote. Because
easterners dominated both mainstream parties, only the People's Party had
endorsed free silver in its national platform.
Populists labeled the repeal of the Sherman Act a Wall Street plot to
make bankers rich. Federal
expenditures, they claimed, would force deficit spending.
Banks would purchase bonds with their reserves and place them with the
Treasury as security for bank‑issued paper money.
The only difference between a government bond and a greenback, Populists
argued, was the interest payments bankers secured.
For Populists, however, labor, not slick deals, was the true source of
wealth. Thus, government bond
issues illegitimately concentrated money into the hands of the wealthy. Certainly, the syndicate headed by banker J.P.
Morgan that handled the bond sales made a healthy profit.[34]
With
the Panic of 1893, millions came to know genuine privation.
This appeared to create a greater empathy for the underdog and broader
currency for the humane ideals of Populism.
Establishment authorities, however, acted on the principle that Americans
should support the government, not vice-versa.
In December, 1893, Populist Governor Lorenzo D. Lewelling of Kansas
requested that men "guilty of no crime but that of seeking employment"
not be sent to the rock pile for vagrancy.
This, of course, outraged the Republican Party establishment, who quickly
labeled Lewelling's plea "The Tramp Circular."
Lewelling had already offended mainstream spokesmen by stating in his
inaugural address that "survival of the fittest is the government of brutes
and reptiles."[35]
In
1892, Populist Jacob S. Coxey of Ohio proposed that the federal government issue $500
million in non-interest bearing government bonds (greenbacks) to state and local
governments, upon the same terms that it loaned to national bankers, for the
construction of roads. With no
progress on his proposal by mid-1894, Coxey decided to "send a petition to
Washington with boots on." Western
farmers and silver miners proved to be his strongest supporters.
The obvious sympathy that the armies of Coxey supporters inspired
frightened respectable society. Borrowed
trains and pilfered chicken coops, however, proved to be their most egregious
offenses. When Coxey attempted to deliver his petition to the
president, police arrested him for walking on the White House lawn. Authorities expeditiously dispersed other "armies"
as well.[36]
As
the excitement over Coxey began to subside, new storm clouds appeared.
George M. Pullman operated a
railroad sleeping car factory outside Chicago.
In late 1893 and early 1894, he laid off forty percent of his work force
and cut the wages of those remaining by twenty-five percent.
In May, 1894, Pullman's employees went on strike.
When Pullman brought in strikebreakers, they turned to the American
Railway Union for help. Union
president Eugene V. Debs asked
Pullman to arbitrate. When he
declined, the class-conscious American Railway Union voted a sympathy boycott.
Union members sidetracked all Pullman cars.
Railroad companies countered by proclaiming their contracts with Pullman
inviolate and refused to let their trains move without Pullman cars.
This stalled most rail traffic west of Chicago, including the U.S. Mail.
Attorney
General Richard Olney quickly obtained an injunction against the strikers, and
President Cleveland ordered federal troops into Chicago to break the strike.
The violence, which had been slight up to that point, then became
spectacular. Mobs destroyed
railroad cars, razed the roundhouse at the switching yard, and put part of the
nearby Columbian Exposition to the torch. Although
men not associated with the union did most of the damage, the strikers got the
blame. The strike was quickly
broken, the participants blacklisted, and Debs was packed away to prison.[37]
Coxey's
movement and the Pullman Strike provided Populists with a dramatic opportunity
to assess what ailed the nation. Many
believed they were witnessing the triumph of the liberty-killing autocracy that
the Founding Fathers had warned about. Visions
of catastrophe if contemporary trends persisted, and of utopia if citizens only
took hold of their own destinies, did not remain uncharted territories of the
mind during this period. Between
1888 and 1900, a flood of cataclysmic and utopian political novels flooded the
American market. They represented a
tidal wave of speculation about the future of the republic. The vast majority of the authors were Populists.[38]
Populists
hoped that the events of 1894 would bring a massive influx of urban laborers to
their ranks. They firmly believed that a union of interests existed
between farmers, Coxeyites, and laborers. Debs
became a major third‑party spokesman overnight. Embracing Populist rhetoric, he charged that the old parties
"are controlled by the money power and both are equally debauched by its
influence." Along with Jacob
Coxey and Lyman Trumbull, one of the founders of the Republican Party, Eugene V.
Debs came to symbolize the rapidly growing fortunes of the People's
Party.
[39]
In
the Congressional races of 1894, the Populists increased their vote forty-one
percent over their 1892 poll, despite the lower voter turnout of an off-year
election. But, the third party lost
a large number of offices in the West where Democrats and Populists frequently
failed to fuse. In the South, Democrats again won through fraud in Alabama
and Georgia. A Populist-Republican
fusion, however, carried North Carolina. Democrats
defeated Tom Watson's bid for Congress this time by methods so outrageous that
even prominent Democrats publicly denounced them.
In Washington, Republicans gained control of the House, while Populists
held the balance of power in the Senate. With
the election of 1894, the People's Party became one of the two largest parties
throughout the South and West. This
gave it major-party status in about one-half of the states of the Union.[40]
In the wake of the 1894 election, Democrats and Republicans in the South
and West began a crusade to bring their national parties into line with popular
sentiment in their regions. The
American Bimetallic League, which silver mine owners had founded in 1889,
generously financed their campaign. It
sponsored several conferences in 1895 and 1896, as well as the publication of
William H. (Coin) Harvey's Coin's
Financial School, which quickly became the Uncle Tom's Cabin of free
silver. Reformers from all parties
promoted it, and many other tracts on the money issue during the mid-1890s[xli]
Despite their increased ballot in 1894, the third party's loss of offices
appeared to make the chances for corrective legislation even more remote.
At this point, the apocalyptic times seemed to transform the evangelical
justice orientation of early Populism into the expedient calculations of an
established political party. In
January, 1895, national chairman Herman Taubeneck announced that the People's
Party would henceforth downplay the more radical planks in the Omaha platform
and concentrate on the financial question.
Party leaders subsequently promoted free silver as an entering wedge to
gain control of government. The
decision brought a chorus of howls from those committed to the entire Omaha
platform. They feared that focusing
on silver would divert the movement from issues that they considered more
important. The arguments of both
sides, however, also revealed a pragmatic manifestation. Democrats in the South and West had been going over to silver
in droves since 1894. Fusion with
Democrats meant power in the West. Emphasizing
an issue that the local elite embraced, however, would destroy the third party's
rationale for existence in the South.[41]
In
January, 1896, the Populist national committee set the date for their party's
national convention after that of the Democrats and Republicans.
They believed that neither old party would nominate a free silver
candidate--particularly the Democrats, who had a two-thirds rule for
nominations. Populists thus could
expect to pick up a number of bolting mainstream party silverites.
Republicans obliged by nominating William McKinley for president on a
pro-gold platform. But, the
Democratic national convention proved to be a debacle for Populists.
President Cleveland had offended so many elements of his party that
reformers overcame the two-thirds rule and nominated William Jennings Bryan on a
free silver platform. Bryan was a
dynamic speaker and close to Populists in his native Nebraska.
Thus, the Populist Party, which had boldly agitated the issues and
constructed the organization that had brought forth the greatest electoral
participation by poor people in American history, suddenly lost its position as
the leader of reform to a representative of one of the old parties.
Western
Populists went to the 1896 Populist National Convention committed to giving
Bryan and his Democratic running mate, Maine banker and capitalist Arthur M.
Sewall, their party's nominations. Many
had already agreed to fusion deals at home.
Southern Populists, however, did not trust the Democrats and advocated a
straight Populist ticket. A
compromise group proposed nominating Bryan, but replacing Sewall with a southern
Populist. Eventually, Bryan's
opponents got the order of nominations reversed with the help of the compromise
group, and named Tom Watson for vice president.
They hoped that saddling Bryan with an unacceptable running mate would
force him to withdraw. But Bryan
needed Populist votes and remained silent.
Pro-Bryan delegates then claimed that the Democrats promised that they
would withdraw Sewall in favor of Watson. So,
the compromise group joined them in giving Bryan the third-party nomination for
president. Democrats, however, did
not withdraw Sewall (and may have never promised to do so).
The whole affair seriously divided the People's Party.
Southern Populists had been the victims of the worst imaginable outrages
by the very same Democrats that their western brethren now embraced.
Texas delegates had even drawn their guns to prevent their state standard
from being included in a Bryan celebration at the national convention.
Although party officials later worked out fusion deals for presidential
electors where they mattered, the trust between western and southern Populists
that was necessary to sustain a national party evaporated in the wake of the
convention.[43]
Bryan
stumped the nation in the cause of free silver in 1896.
Reformers of many schools rallied to his cause.
But, his campaign scared business interests, who poured millions into the
McKinley campaign. On election day,
McKinley, the Republican Party, and the gold standard triumphed.
Bryan carried the South and West, but was unable to crack the Northeast
or Midwest. Free silver had little
appeal to industrial workers who feared inflation would increase the price of
necessities. Bryan's candidacy,
however, did save the Democratic Party from going the way of the Whigs.
Had easterners controlled the Democratic Party and committed it to gold
in 1896, the massive defections of silverites would have given the People's
Party a serious chance of eclipsing it as the major rival to the GOP nationally.
The
People's Party sent its largest contingent, thirty-one men, to Congress in 1897.
But, they accomplished little. Republicans
controlled the presidency and both Houses of Congress.
In Kansas, Populists finally took control of the state government and
passed a number of reform measures. Republicans,
however, regained power two years later. In
the South, Democrats probably stole statewide elections this time in Louisiana
and Texas. Although a GOP-Populist
fusion carried North Carolina again, Democrats redeemed the state with a reign
of terror in 1898. Populism as an organized political movement met its demise quickly after 1896. As Tom Watson put it, "the sentiment is still there, the votes are still there, but confidence is gone, and the party organization is almost gone." The People's Party split into acrimonious pro and anti-fusion factions that spent more effort on recriminations than evangelizing. Massive gold strikes in the late 1890s caused the increased supply of currency that Populists had demanded without legislation. The nationalistic fervor of the Spanish-American War of 1898 likewise diverted attention from what was wrong with America to what was right. Many historians also credit Populism's demise to an overdose of prosperity as the depression of the 1890s waned. But, cotton prices did not improve until after the 1898 elections, when the third party met universal disaster in the South. Fusion with Democrats masked the third party's dissolution in the West for a few years. But it was every bit as real. Diehard Populists nominated national tickets in 1900, 1904, and 1908. But, electoral support for the once powerful People's Party was minuscule; Congress contained no Populists after 1903. [44]
Populism
was the last stand of freeholders and independent workers before being
proletarianized. They accepted industrialization, but demanded that it be made
humane. Unfortunately for the
movement, many laborers had already been trapped in wage slavery by the 1890s.
As the People's Party died, many of the disillusioned dropped out of
politics. This is part of the
reason the percent of eligible voters to cast ballots in presidential races
dropped thirty percent between 1896 and 1924.
Others continued the egalitarian struggle by joining Eugene V.
Debs in the Socialist Party. Many,
however, returned to the reform wings of their old parties.
Several farmer demands became law during the Progressive era, namely
monopoly regulation, banking/currency reform, and the graduated income tax.
Populists had also advocated direct democracy with reforms such as the
initiative and referendum. Reduced
voter participation, however, made a mockery of these reforms.
There are even similarities between the Warehousing Act of 1916 and the
Alliance's subtreasury plan. America,
however, adopted Populist reforms selectively and piecemeal. The result was hardly the egalitarian vision of Populism in
its heyday.[45]
Three
major parties vied for the allegiance of the American electorate in the 1890s.
Had the People's Party survived as a major force in national politics,
the American electorate would have been presented with a continuing debate over
its commitment to capitalism. Instead,
the great political debate of twentieth century America has been over how
best to save capitalism.
In
1906, William Allen White wrote an apology to the nearly forgotten Populists of
Kansas. He stated, "ten years
ago this great organ of reform wrote a piece entitled 'What's the Matter with
Kansas.' In it great sport was made of a perfectly honest gentleman of unusual
legal ability (Populist Frank Doster) . . . because he said in effect that 'the
rights of the user are paramount to the rights of the owner.' Those were
paleozoic times," White admitted. "Judge
Doster was right. But he was out
too early in the season and his views got frost bitten."[46]
Notes
[1]
Emporia
Gazette,
August 15, 1896. The editorial is reproduced in William Allen White, The
Autobiography of William Allen White (New York: Macmillan Co., 1946),
281-82. White's comment about corn was a reference to the most famous quote
of the Populist revolt, Kansan Mary Elizabeth Lease's admonition to farmers
that they "raise less corn and more hell."
[2]
Emporia
Gazette,
August 15, 1896.
[3]
Robert C. McMath, Jr., American Populism: A Social History, 1877-1898
(New York: Hill and Wang, 1993), 20; Fred A. Shannon, The Farmer's Last
Frontier: Agriculture, 1860-1897 (New York: Holt, Rinehart, and Winston,
1945), 135-36, 144.
[16]
The
"Principles of the Knights of Labor" were reproduced in the Oklahoma
War Chief (Arkansas City, Kansas), March 11, 1886; Gerald N. Grob,
"The Knights of Labor, Politics, and Populism," Mid-America
40 (January 1959): 10.
[17]
Worth Robert Miller, "A Centennial Historiography of American
Populism." Kansas History: A Journal of the Central Plains 16
(Spring 1993): 54-69.
[29]
For more on the 1893 Kansas Legislative War see O. Gene Clanton, Kansas
Populism: Ideas and Men (Lawrence: University Press of Kansas, 1969),
131-36.
[31]
Gene
Clanton, Populism: The Humane Preference (Boston: Twayne Publishers,
1991), 96-97; Goodwyn, The Populist Moment, 121-24; McMath,
American
Populism, 172-73.
[32]
In 1902, ex-Alliancemen
founded the Farmers Union as a conscious resurrection of the Farmers
Alliance. This time they promised to keep the farm order strictly
non-partisan and work within the mainstream parties. It still operates today
as a representative of small farmer interests. See Worth Robert Miller,
"Building a Progressive Coalition in Texas: The Populist-Reform
Democrat Rapprochement, 1900-1907," Journal of Southern History
52 (May 1986): 176-77.
[33]
John Spalding, Great Depressions: 1837‑1844, 1893‑1897,
1929‑1939 (Glenview, Ill.: Scott, Foreman and Co., 1966),
58‑59.
[43]
Tindall, "The People's Party," 1723-24.
[44]
As quoted in C. Vann Woodward, Tom Watson: Agrarian Rebel (New York:
Oxford University Press, 1938), 330.
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