Tecumseh and Tenskwatawa, the Shawnee Prophet, Speeches

Message of the Shawnee Prophet, Tenskwatawa, "he who opens the door"

I died and went to the World Above, and saw it.
The punishments I saw terrify you! But listen, those punishments will be upon you unless you follow me through the door that I am opening for you!
Our Creator put us on this wide, rich land, and told us we were free to go where the game was, where the soil was good for planting. That was our state of true happiness. We did not have to beg for anything. Our Creator had taught us how to find and make everything we needed, from trees and plants and animals and stone. We lived in bark, and we wore only the skins of animals.
Thus were we created. Thus we lived for a long time, proud and happy. We had never eaten pig meat, nor tasted the poison called whiskey, nor worn wool from sheep, nor struck fire or dug earth with steel, nor cooked in iron, nor hunted and fought with loud guns, nor ever had diseases which soured our blood or rotted our organs. We were pure, so we were strong and happy.
For many years we traded furs to the English or the French, for wool blankets and guns and iron things, for steel awls and needles and axes, for mirrors, for pretty things made of beads and silver. And for liquor. This was foolish, but we did not know it. We shut our ears to the Great Good Spirit. We did not want to hear that we were being foolish.
But now those things of the white men have corrupted us, and made us weak and needful. Our men forgot how to hunt without noisy guns. Our women donít want to make fire without steel, or cook without iron, or sew without metal awls and needles, or fish without steel hooks. Some look in those mirrors all the time, and no longer teach their daughters to make leather or render bear oil. We learned to need the white men's goods, and so now a People who never had to beg for anything must beg for everything!
Some of our women married white men, and made half-breeds. Many of us now crave liquor. He whose filthy name I will not speak, he who was I before, was one of the worst of those drunkards. There are drunkards in almost every family. You know how bad this is.
And so you see what has happened to us. We were fools to take all these things that weakened us. We did not need them then, but we believe we need them now. We turned our backs on the old ways. Instead of thanking the Great Spirit for all we used to have, we turned to the white men and asked them for more. So now we depend upon the very people who destroy us! This is our weakness! Our corruption! Our Creator scolded me, 'If you had lived the way I taught you, the white men could never have got you under their foot!'
And that is why Our Creator purified me and sent me down to you full of the shinning power, to make you what you were before!
No red man must ever drink liquor, or he will go and have the hot lead poured in his mouth!
No red man shall take more than one wife in the future. No red man shall run after women. If he is single, let him take a wife, and lie only with her.
Any red woman who is living with a white man must return to her people, and must leave her children with the husband, so that all nations will be pure in their blood.
Now hear what I was told about dealing with white men! These things we must do, to cleanse ourselves of their corruption!
Do not eat any food that is raised or cooked by a white person. It is not good for us. Eat not their bread made of wheat, for Our Creator gave us corn for our bread. Eat not the meat of their filthy swine, nor of their chicken fowls, nor the beef of their cattle, which are tame and thus have no spirit in them. Their foods will seem to fill your empty belly, but this deceives you for food without spirit does not nourish you.
There are two kinds of white men. There are the Americans, and there are the others. You may give your hand in friendship to the French, or the Spaniards, or the British. But the Americans are not like those. The Americans come from the slime of the sea, with mud and weeds in their claws, and they are a kind of crayfish serpent whose claws grab in our earth and take it from us.
Wear only clothing that you have made from skins and sewn with sinew.
The fire struck by white man's steel is not sacred fire. You must put out such fire in your lodges and kindle a new fire using the old way, and this will be a sacred fire. You must never let this sacred fire go out, for it is your reborn spirit, beginning now, and if it goes out, so will your life go out. When you move from place to place you must bear sacred coals with you, as we did in the ancient times, and rekindle the fire when you arrive.
The Great Good Spirit wants our men to hunt and kill game as in the ancient days, with the silent arrow and the lance and the snare, and no longer with guns.
If we hunt in the old ways, we will not have to depend upon white men, for new guns and powder and lead, or go to them to have broken guns repaired. Remember it is the wish of the Great Good Spirit that we have no more commerce with white men!
We may keep our guns, and if we need to defend ourselves against American white men, the guns will kill them because they are a white man's weapon. But arrows will kill American intruders, too! You must go to the grandfathers and have them teach you to make good bows and shape arrowheads, and you must recover the old hunting skills. That is what the Creator instructed me to tell you.
The Great Good Spirit will call me from time to time and teach me more to help you. Our Creator told me that all red men who refuse to obey these laws are bad people, or witches, and must be put to death.
I will tell the people I see, and you will tell those you see.
The Great Good Spirit will appoint a place to be our holy town, and at that place I will call all red men to come and share this shining power. For the People in all tribes are corrupt and miserable! In that holy town we will pray every morning and every night for the earth to be fruitful, and the game and fish to be plentiful again.
We will no longer do the frolic dances that excite lust. The Great Good Spirit will teach me the old dances we did before the corruption, and from these dances we will receive strength and happiness!

Tecumseh, from the speech delivered to Governor William Henry Harrison in council at Vincennes on August 12, 1810

It is true I am a Shawnee. My forefathers were warriors. Their son is a warrior. From them I take only my existence; from my tribe I take nothing. I am the maker of my own fortune; and oh! that I could make of my own fortune; and oh! that I could make that of my red people, and of my country, as great as the conceptions of my mind, when I think of the Spirit that rules the universe. I would not then come to Governor Harrison to ask him to tear the treaty and to obliterate the landmark; but I would say to him: "Sir, you have liberty to return to your own country."
The being within, communing with past ages, tells me that once, nor until lately, there was no white man on this continent; that it then all belonged to red men, children of the same parents, placed on it by the Great Spirit that made them, to keep it, to traverse it, to enjoy its productions, and to fill it with the same race, once a happy race, since made miserable by the white people, who are never contented but always encroaching. The way, and the only way, to check and to stop this evil, is for all the red men to unite in claiming a common and equal right in the land, as it was at first, and should be yet; for it never was divided, but belongs to all for the use of each. For no part has a right to sell, even to each other, much less to strangers -- those who want all, and will not do with less.
The white people have no right to take the land from the Indians, because they had it first; it is theirs. They may sell, but all must join. Any sale not made by all is not valid. The late sale is bad. It was made by a part only. Part do not know how to sell. All red men have equal rights to the unoccupied land. The right of occupancy is as good in one place as in another. There can
not be two occupations in the same place. The first excludes all others. It is not so in hunting or traveling; for there the same ground will serve many, as they may follow each other all day; but the camp is stationary, and that is occupancy. It belongs to the first who sits down on his blanket or skins which he has thrown upon the ground; and till he leaves it no other has a right.

[Several versions of speeches by Tecumseh and the message of Tenskwatawa are discussed in R. David Edmunds, The Shawnee Prophet (1983) and Tecumseh and the Quest for Indian Leadership (1984); are available in print in Logan Esarey, ed., Messages and Letters of William Henry Harrison (1922); and can be found on the internet including sites for the James Madison Center, James Madison University, and the American Indian Heritage Foundation.]