The Scroll
(Requirements)

Reading: These
assignments are the lifeblood of this course. Do them diligently and
thoughtfully, taking note—literally—of questions you need to ask and topics
you would like to discuss. I plan to lecture only enough to
highlight fundamental facts about the readings and raise a few crucial issues.
It is up to you to pursue these issues with me and your classmates.
Exams: There will
be three exams, including the final. Exams one and two will be take-home
essay exams. The Final will consist of the last readings quiz (20 questions/10 pts), and two thirty
minute essays (2 questions/40
pts), one non-cumulative and one cumulative. Make-up exams and quizzes will be given if the absence is excusable according to
university policy (see below). It is in your best interest to take exams on time
and avoid make-up exams. Most students perform poorly on them.
Attendance: Apocalyptic
movements are usually group oriented and a movement's continued success depends on the
dedication of its members. As a class community formed in the latter days—much later than any of the ancient authors we will read had in mind—our survival and the quality of our academic life demands that we
not forsake the assembling of ourselves together. Attendance will be
recorded each class day in the book of life. Since class meetings consist of
mini-lectures
and discussion, students find it very difficult to do well in the time of
testing without
attending faithfully, taking good notes and reviewing them at least weekly
throughout the semester.
To
paraphrase the Undergraduate Catalog, you may be excused from class without
penalty
1) for University sanctioned activities,
2) for severe illness as
evidenced by a written doctor’s excuse, and
3) for a death in your immediate
family.
You are allowed two unexcused absences without
penalty. Each additional unexcused absence will result in a 1 pt.
deduction from your course grade.
Also, being a frequent distraction will adversely affect your grade.
Do not make a habit of arriving late, leaving early, or talking to your
neighbor. Cell phone demons must be silenced during class.
The policy of the Office of Academic Affairs is as follows:
. . . the Office of Academic Affairs prohibits the use by
students of cell phones, pagers, or similar communication devices during
scheduled classes. All such devices must be turned off or put in a silent mode
and cannot be taken out during class. At the discretion of the instructor,
exception to this policy is possible in special circumstances. Sanctions for
violation of this policy are determined by the instructor and may include
dismissal from the class – see Class Disruption (http://www.missouristate.edu/recreg/classdis.html).
Paper: This will be a
ten to twelve page research paper. Click here for details.
Email: An email account and some basic web surfing are required in this course.
You can earn 2 extra points immediately by completing the email assignment
found on the Schedule page by Aug 31, the Day of the Lord.
Readings Quizzes: There will be three
during the semester. Also, the final exam will
have textbook quiz section.
Anything read since the previous quiz is fair game. Each quiz
will consist of 20 questions. Most questions will be on major
points, important terms, etc., not "trivia." Underline or
highlight as you read. As the semester progresses you should get
better at mastering the readings. This will mean you are becoming a
more skilful reader.
| Readings Quiz 1 |
10 pts. |
| Exam 1 |
30 pts. |
| Readings Quiz 2 |
20 pts. |
| Exam 2 |
30 pts. |
| Readings Quiz 3 |
10 pts. |
| Paper |
60 pts. |
| Final Exam (includes a 10 pt. Readings Quiz) |
40 pts. |
| TOTAL |
200 pts. |
Your Course Grade is based
on a standard 10 pt scale, so 90-100% (i.e. 180-200 pts.) is an A, 80-89% (i.e.
160-179 pts.) is a B, etc. As someone has
said, "Earnestly desire the higher gifts."
See Attendance section above on how absences affect your
grade.
An incomplete (i.e., grade "I") will be given for the course if you
miss the Final, have a legitimate excuse, and request one within 24 hours after
the Final was given. Any other missed assignments must be made up by Study
Day—the day make up exams are given—or you will receive no points for those
assignments.
Textbooks
Required
Collins, John J. The Apocalyptic
Imagination: An Introduction to Jewish Apocalyptic Literature (2d. ed.;
Grand Rapids: Eerdmans, 1998).
Probably the best one volume introduction to
this subject.
Reddish, Mitchell, G. Apocalyptic Literature: A Reader
(Peabody: Hendrickson, 1995).
A fine collection of some of the most significant
extra-canonical apocalyptic texts with brief introductions.
Witherington III, Ben. Revelation
(The New Cambridge Bible Commentary; Cambridge: Cambridge University Press,
2003).
A well-informed,
reader-friendly commentary.
A Bible (one that is mostly "literal" and
accurate)
Most biblical scholars consider the NRSV (New Revised
Standard Version) to be the all around best translation. Although there a
few other decent translations on the market these days, this one is fairly
literal while maintaining a natural English style, and is the most
accurate over all. "Literal" basically means translated word for word as
much as possible. The guiding principle of a literal translation is "As
literal as possible, as free as necessary." While every
translation is an interpretation, "dynamic or functional equivalence"
translations more freely paraphrase the Hebrew and Greek, often turning a
few words in the source language into many in the target language.
Sometimes this is necessary due to the unique idioms found in different
languages, but it increases the risk that a translator will intentionally
or unintentionally introduce his or her biases into the translation. More
literal translations, a.k.a. "formal equivalence" translations, are
preferred by most scholars.
Also, there is a difference between academic
study Bibles that have a lot of explanatory footnotes and other helps
pertaining to historical and literary issues, and most other study Bibles
on the market. Most are confessional/devotional study Bibles, a type that
concentrates on doctrinal and/or personal devotional rather than academic
matters. If you choose to purchase a study Bible for biblical studies
classes at Missouri State, you will benefit most from one that mainly concentrates on
the kinds of issues that will be encountered in this course. How an
academic approach to the Bible affects your spiritual life is beyond the
scope of a religious studies course in a state university, though I am
happy to discuss such issues through email and during office hours.
Best Choice: The New Revised
Standard Version (NRSV).
The NRSV is extremely
accurate and faithful to the earliest and best manuscripts of the Hebrew
Bible and the Greek New Testament. It is mostly literal and is the
translation most often quoted by a wide variety of biblical scholars
(evangelicals, moderates, liberals, secular historians, etc.) in the top
academic publications. It uses gender inclusive language where the
grammar and/or context supports it. If you want it in a study Bible
edition, the best choices are The New Oxford Annotated Bible (3d
ed.) or The HarperCollins Study Bible. Both try to present the
best of historical-critical biblical scholarship in an objective,
non-sectarian way. The more concise and economical Access Bible
from Oxford is also acceptable.
Acceptable Second Best Choices:
Aside from the Revised
Standard Version, which translates the Hebrew Bible mostly accurately, I
am only comfortable regarding the New Testament portions of the Bibles
in this section as acceptable. Some of them purposely mistranslate a
few passages in the Hebrew Bible to "Christianize" them. Most
study Bible editions of these translations are highly sectarian cannot
be recommended for academic use, e.g., the Zondervan Study Bible.
1) The Revised Standard
Version (RSV). The RSV is an excellent mostly literal translation,
but it uses non-inclusive language and often retains some of the
17th century language of the King James Version.
2) The New American Bible
(NAB). The NAB is an excellent mostly literal translation commissioned
by the Catholic Church.
3) The New American
Standard Bible (NASB). The NASB is popular with fundamentalist and
ultra-conservative scholars because it is extremely literal, even
to the point of not sounding very natural at times. Strangely, however,
even when the Greek original is grammatically gender inclusive, and
would have to be translated that way to be literally accurate, it often
uses masculine pronouns instead.
4) The English Standard
Version (ESV). The English Standard Version was published by
some ultra-conservative scholars who
were—rightly—dissatisfied with the inaccuracies of the New
International Version (see below) and other dynamic/functional
equivalency translations. Their solution was to take the RSV, which
they mostly liked since it was very literal, slightly update it, and
"correct" the places where a very literal translation of the Hebrew and
Greek might not support very traditional doctrine. Since most of the
questionable translations are in the Hebrew Bible/Old Testament portion,
I consider it acceptable for a New Testament course.
Unacceptable for Academic Work:
1) The King James Version
(KJV) or The New King James Version (NKJV). The KJV was a great
literal translation in its day, but that day was the 17th century! Many
earlier and more accurate biblical manuscripts were discovered
afterwards and most modern translations are based on them. The NKJV
updates some of the 17th century language, and I like its literalness,
but most of the time it relies on the same late and less accurate
manuscripts that were available to the KJV translators in the 17th
century.
2) The New International
Version (NIV). The NIV was the first moderately "dynamic"
translation to achieve immense popularity. It has its merits, but the
departure from literal translation theory allowed some phrases and
sentences of the Hebrew and Greek to be more paraphrased than
translated. This led to several inaccurate and misleading
translations. Dissatisfaction with the NIV among some
very conservative Christian scholars was one of the
reasons they brought out the ESV (see above).
3) All "dynamic/functional
equivalency" versions. While even a literal translation is to some
extent an interpretation, these versions, to varying degrees, often read
more like paraphrases and commentary than translations. Among the least
objectionable are the American Bible Society's TEV (Today's English
Version) and the CEV (Contemporary English Version). More serious
problems are found in the NLT (New Living Translation) and The
Message, which I like to abbreviate as the MESS, because that's what
it is from the standpoint of accuracy.
The Fine Print
1) Academic honesty is
expected of all Missouri State students (see Academic
Integrity Policies and Procedures). In my course,
cheating on any assignment besides the final exam will result in an F for that
assignment and usually cannot be made up. Cheating on the final exam will result
in an XF. 2) Nondiscrimination
is practiced at Missouri State and Missouri State is an Equal Opportunity/Affirmative
Action employer (see EOAA
Summary Statement). 3) Disability Accommodation
is available at Missouri State (DSS).
Inform me during the first week of class
if you have a documented learning disability. 4)
Some minor aspects of this syllabus are subject to change with notice.
Academic honesty is expected of all Missouri State students. You
are responsible for making yourself aware of policies on cheating and plagiarism in the
Undergraduate Catalog.
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