Historical Criticism

Bartholomew, Craig G., Greene, Colin, Möller, Karl, eds. Renewing biblical Interpretation. Carlisle
    [England]: Paternoster Press ; Grand Rapids, MI: Zondervan, 2000.

John Barton, “Historical criticism and literary interpretation: is there any common ground?” in Crossing the
     boundaries: essays in biblical studies in honour of Michael D Goulder, edited by S. Porter, P. Joyce,
     and D. Orton, Brill, 1994: 3-14. -- BS413 .C76

Dobbs-Allsopp, F.W., “Rethinking Historical Criticism,” Biblical Interpretation 7 (1999), 235-271.

Edgar Krentz, The Historical Critical Method. Minneapolis: Fortress, 1975.

Lim, Johnson Teng Kok, “Historical critical paradigm: the beginning of an end,” Asia Journal of Theology
    14/2 (2000), 252-271.

Tucker, G.M., "The Futile Quest for the Historical Prophet," in A Biblical Itinerary. JSOTSup 240; Sheffield:
    Sheffield Academic Press, 1997: 144-152.

Turner, Max, “Historical criticism and theological hermeneutics of the New Testament,”  In J. Green and M.
    Turner, eds. Between two horizons. Grand Rapids, MI: Eerdmans, 2000: 44-70.

Van Aarde, Andries G., "Methods and models in the quest for the historical Jesus: historical criticism
     and/or social scientific criticism," Hervormde teologiese studies 58/2 (2002), 419-439.
 

Source Criticism

Dunn, James D.G., “Altering the default setting: re-envisaging the early transmission of the Jesus tradition,”
    New Testament Studies 49/2 (2003), 139-175.

Foster, Paul, “Is it possible to dispense with Q?” Novum Testamentum 45/4 (2003), 313-337.

Hendel, Ronald S., “‘Begetting" and "Being Born’ in the Pentateuch: Notes on Historical Linguistics and
    Source Criticism,” Vetus Testamentum 50/1 (2000), 38-46.

Holladay, W.L., “Elusive Deuteronomists, Jeremiah, and Proto-Deuteronomy,” CBQ 66/1 (2004), 55-77.

Houk, C.B., “Statistical analysis of Genesis sources,” JSOT 27/1 (2002), 75-105.

McIver, R.K. and Carroll, M., “Experiments to develop criteria for determining the existence of written
    sources, and their potential implications for the synoptic problem,” JBL 121/4 (2002), 667-687.

Sommer, B.D., "The Source Critic and the Religious Interpreter," Int 60/1 (2006), 9-21.

 

Form Criticism

Becking, Bob, “Nehemiah 9 and the problematic concept of context (Sitz im Leben),”  In: Changing face of
    form criticism for the twenty-first century. M. Sweeney and  E. Ben Zvi, eds., 2003: 253-265.

Ben Zvi, Ehud, “The prophetic book: a key form of prophetic literature,” In: Changing face of form criticism
    for the twenty-first century. M. Sweeney and E. Ben Zvi, eds., 2003: 276-297.

Blum, Erhard, “Formgeschichte--a misleading category? some critical remarks,” In: Changing face of form
    criticism for the twenty-first century, M. Sweeney and E. Ben Zvi, eds., 2003: 32-45.

Boorer, Sue, “Kaleidoscopic patterns and the shaping of experience,” In: Changing face of form criticism
    for the twenty-first century. M. Sweeney and E. Ben Zvi, eds., 2003: 199-216.

Buss, Martin J., “Toward form criticism as an explication of human life: divine speech as a form of self-
    transcendence,” In: Changing face of form criticism for the twenty-first century. M. Sweeney and E. Ben
    Zvi, eds., 2003: 312-325.

Butler, T., "Narrative Form Criticism: Dead or Alive?" in A Biblical Itinerary. JSOTSup 240; Sheffield:
    Sheffield Academic Press, 1997: 39-59.

Campbell, Antony F., “Form criticism's future,” In: Changing face of form criticism for the twenty-first
    century, M. Sweeney and E. Ben Zvi, eds., 2003: 15-31.

Creach, Jerome F.D., “The Shape of Book Four of the Psalter and the Shape of Second Isaiah,” Journal
    for the Study of the Old Testament 80 (1998), 63-76.

Dobbs-Allsopp, F.W., “Darwinism, genre theory, and city laments,” Journal of the American Oriental
    Society 120/4 (2000), 625-630.

Floyd, Michael H., “Basic trends in the form-critical study of prophetic texts,” In: Changing face of form
    criticism for the twenty-first century. M. Sweeney and E. Ben Zvi, eds., 2003: 298-311.

Grossberg, Daniel, “Form and content and their correspondence,” Hebrew Studies 41 (2000), 47-52.

Hunter, Jannie H., “The song of protest: reassessing the Song of Songs,” Journal for the Study of the Old
    Testament 90 (2000), 109-124.

Kim, Hyun Chul Paul, “Form criticism in dialogue with other criticisms: building the multidimensional
    structures of texts and concepts,” In: Changing face of form criticism for the twenty-first century, M.
    Sweeney and E. Ben Zvi, eds., 2003: 85-104.

Lee, Won, “The exclusion of Moses from the Promised Land: a conceptual approach,”  In: Changing face of
    form criticism for the twenty-first century. M. Sweeney and E. Ben Zvi, eds., 2003: 217-239.

Longman, Tremper, III, “Israelite genres in their ancient Near Eastern context,” In: Changing face of form
    criticism for the twenty-first century. M. Sweeney and E. Ben Zvi, eds., 2003: 177-195.

McFall, Leslie, “The evidence for a logical arrangement of the Psalter,” Westminster Theological Journal
    62/2 (2000), 223-256.

Melugin, Roy F., “Recent form criticism revisited in an age of reader response,” In: Changing face of form
    criticism for the twenty-first century, M. Sweeney and E. Ben Zvi, eds., 2003: 46-64.

Nissinen, Martti, “Fear not: a study on an ancient Near Eastern phrase,” In: Changing face of form criticism
    for the twenty-first century. M. Sweeney and E. Zvi, eds., 2003: 122-161.

Odell, Margaret S., “Ezekiel saw what he said he saw: genres, forms, and the vision of Ezekiel 1,” In:
    Changing face of form criticism for the twenty-first century. M. Sweeney and E. Ben Zvi, eds., 2003: 162-
    176.

Petersen, David L., “The basic forms of prophetic literature,” In: Changing face of form criticism for the
    twenty-first century. M. Sweeney and E. Ben Zvi, eds., 2003: 269-275.

Römer, Thomas, “The form-critical problem of the so-called Deuteronomistic History,"  In: Changing face of
    form criticism for the twenty-    first century. M. Sweeney and E. Ben Zvi, eds., 2003:240-252.

Rösel, Martin, “Inscriptional evidence and the question of genre,” In: Changing face of form criticism for the
    twenty-first century. M. Sweeney and E. Ben Zvi, eds., 2003: 107-121.

Schniedewind, William M., “Orality and Literacy in Ancient Israel,” Religious Studies Review 26/4 (2000),
    327-332.

Sweeney, Marvin A., “Zechariah's debate with Isaiah,” In: Changing face of form criticism for the twenty-first
    century. M. Sweeney and E. Ben Zvi, eds., 2003: 335-350.

_____,  “A form-critical rereading of Hosea,” Journal of Hebrew Scriptures 2 (1998-1999),
    [http://www.purl.org/jhs].

Sweeney, Marvin A. and Ehud Ben Zvi, eds. The Changing Face of Form Criticism in the Twenty-First
    Century (Grand Rapids: Eerdmans, 2003).

Tull, Patricia K., “Rhetorical criticism and beyond in Second Isaiah,” In: Changing face of form criticism for
    the twenty-first century. M. Sweeney and E. Ben Zvi, eds., 2003: 326-334.

Van Leeuwen, Raymond C., “Form criticism, wisdom, and Psalms 111-112,” In: Changing face of form
    criticism for the twenty-first century, M. Sweeney and E. Ben Zvi, eds., 2003: 65-84.

 

Traditio-Historical Criticism

Arterbury, Andrew E., “Abraham's hospitality among Jewish and early Christian writers:  a tradition history
     of Gen 18:1-16 and its relevance for the study of the New  Testament,” Perspectives in Religious
     Studies 30/3 (2003), 359-376.

Chilton, Bruce D., “Traditio-historical criticism and study of Jesus,” In: Hearing the New  Testament. Grand
    Rapids: Eerdmans, 1995: 37-60.

Culley, Robert C., “Oral tradition and historicity,” In: Studies on the ancient Palestinian world. Toronto: Univ
    of Toronto Pr, 1972: 102-116.

Dillon, Richard J., “Towards a tradition-history of the parables of the true Israel (Matthew 21:33-22:14),”
    Biblica 47/1 (1966), 1-42.

Golka, Friedemann W., “Aetiologies in the Old Testament,” Vetus testamentum 26/4 (1976), 410-428.

Houten, Christiana de Groot van, “Remember that you were aliens: a traditio-historical Study,” In: Priests,
    prophets and scribes. Sheffield: JSOT Pr, 1992: 224-240.

Humphreys, W. Lee, “The motif of the wise courtier in the Book of Proverbs,” In: Israelite wisdom. Missoula,
    MT: Scholars Pr, 1978: 177-190.

Kapelrud, Arvid S., “The traditio-historical study of the prophets,” In: Productions of time. Sheffield: Almond
    Press, 1984: 53-66.

Moriarty, Frederick L., “Tradition history and the Old Testament: some Scandinavian Contributions,”
    Gregorianum 55/ 4 (1974), 721-748.

Niditch, Susan and Doran, Robert, “Success story of the wise courtier: a formal approach,” Journal of
    Biblical Literature 96/2 (1977), 179-193.

Nielsen, Eduard, “The traditio-historical study of the Pentateuch since 1945, with special emphasis on
    Scandinavia,” In: Productions of time. Sheffield: Almond Press, 1984: 11-28.

Saebó, Magne, “Divine names and epithets in Genesis 49:24b-25a: some methodological and traditio-
    historical remarks,” In: History and traditions of early Israel. Leiden: E.J. Brill, 1993: 115-132.

 

Narrative Criticism

 

Boyle, Brian, “Narrative as Ideology : Synchronic (Narrative Critical) and Diachronic Readings of Jeremiah
    37-38,” Pacifica 12/3 (1999), 293-312.

Condie, Keith, “Narrative features of Numbers 13-14 and their significance for the meaning of the Book of
    Numbers,” Reformed Theological Review 60/3 (2001), 123-137.

Culpepper, R. Alan, “Narrative Criticism: Its Contributions to Gospel Studies,” Hill Road 1/2 (1998), 69-94.

Henze, Matthias, “The narrative frame of Daniel: a literary assessment,” Journal for the Study of Judaism
    in the Persian, Hellenistic and Roman Period 32/1 (2001), 5-24.

Larkin, William J., Jr., “The recovery of Luke-Acts as "grand narrative" for the church's evangelistic and
    edification tasks in a postmodern age,” Journal of the Evangelical Theological Society 43/3 (2000),
    405-415.

Peterson, Jeffrey, “A pioneer narrative critic and his synoptic hypothesis: Austin Farrer and gospel
    interpretation,” Society of Biblical Literature Seminar Papers 39 (2000), 651-672.

Rhoads, David M., “Narrative criticism: practices and prospects,” In: Characterization in the Gospels.
    Sheffield: Sheffield Academic Pr, 1999: 264-285.

  

Canonical Criticism

 Cheon, Samuel, “B.S. Childs' Debate with Scholars about His Canonical Approach,” Asia Journal of
    Theology 11/2 (1997), 343-357.

Childs, Brevard S., “Critique of recent intertextual canonical interpretation,” Zeitschrift für die
    alttestamentliche Wissenschaft 115/2 (2003), 173-184.

Chilton, Bruce D., “Biblical authority, canonical criticism, and generative exegesis,” In: Quest for context
    and meaning. Leiden: Brill, 1997: 343-355.

deClaiseé-Walford, N.L., "Confessions of a Canonical Critic," PRS 32/2 (2005), 93-107.

Porter, Stanley E. and Clarke, Kent D., “Canonical-Critical Perspective and the Relationship of Colossians
    and Ephesians,” Biblica 78/1 (1997), 57-86.

Rendtorff, Rolf, “Canonical Reading of the Old Testament in the Context of Critical Scholarship,” Asbury
    Theological Journal 54 (1999), 5-11.

 

Redaction Criticism

Béchard, Dean P., “The disputed case against Paul: a redaction-critical analysis of Acts 21:27-22:29,”
    CBQ 65/2 (2003), 232-250.

Brown, Scott G., “On the composition history of the longer ("secret") gospel of Mark.” JBL 122/1 (2003),
    89-110.

Geoghegan, J.C., “‘Until this day’ and the preexilic redaction of the Deuteronomistic History,” JBL 122/2
    (2003), 201-227.

Menken, Martinus J.J., “The textual form of the quotation from Isaiah 7:14 in Matthew 1:23,” Novum
    Testamentum 43/2 (2001), 144-160.

Otto, Susanne, “The composition of the Elijah-Elisha stories and the Deuteronomistic History,” JSOT 27/4
    (2003), 487-508.

Stone, L.G., "Redaction Criticism: Whence, Whither, and Why? Or, Going beyond Source and Form
    Criticism without Leaving them Behind," in A Biblical Itinerary. JSOTSup 240; Sheffield:
    Sheffield Academic Press, 1997: 77-90.

Strange, John, “The book of Joshua--origin and dating,” SJOT 16/1 (2002), 44-51.

Tan, Randall K.J., "Recent developments in redaction criticism: from investigation of textual prehistory back
     to historical-grammatical exegesis?" Journal of the Evangelical Theological Society 44/ 4 (2001),
     599-614.
 

Rhetorical Criticism

Amador, J.D.H., “Where Could Rhetorical Criticism (Still) Take Us,” Currents in Research 7 (1999),
    195-222.

Barré, M.L., “Textual and Rhetorical-critical Observations on the Last Servant Song (Isaiah 52:13-53:12),”
    CBQ 62/1 (2000), 1-27.

Loubser, J.A., “Reconciling rhetorical criticism with its oral roots,” Neotestamentica 35/1-2 (2001), 95-110.

Penner, Todd, “Reconfiguring the rhetorical study of Acts: reflections on the method in and learning of a
    progymnastic poetics,” Perspectives in Religious Studies 30/4 (2003), 425-439.

Porter, S.E. and Stamps, D.L., eds. The rhetorical interpretation of scripture: essays from the 1996
    Malibu Conference. Sheffield: Sheffield Academic Pr, 1999.

_____ and Reed, J.T., eds. Discourse analysis and the New Testament: approaches and Results.
    Sheffield: Sheffield Academic Pr, 1999.

 

Reader-Response Criticism

Aichele, George, “Jesus' Uncanny ‘Family Scene’,” Journal for the Study of the New Testament 74 (1999),
    29-49.

Barton, John, “Thinking about reader-response criticism,” Expository Times 113/5 (2002), 147-151.

Briggs, Richard S., “The implied author and the creation of the world: a test case in reader-response
    criticism,” Expository Times 113/8 (2002), 264-270.

Bergen, Wesley J., “Can new methods free us to listen to the Old Testament,” In: Reclaiming the Old
    Testament. Winnipeg, Manitoba: CMBC Publications, 2001: 67-82.

Noll, K.L., “Is There a Text in this Tradition? Readers' Response and the Taming of Samuel's God,” Journal
    for the Study of the Old Testament 83 (1999), 31-51.

Polaski, Sandra Hack, “Identifying the Unnamed Disciple: An Exercise in Reader-Response Criticism,”
    Perspectives in Religious Studies 26 (1999), 193-202.

Slivniak, Dmitri M., “The garden of double messages: deconstructing hierarchical oppositions in the garden
    story,” Journal for the Study of the Old Testament 27/4 (2003), 439-460.

Smith, Christopher R., “Literary Evidences of a Fivefold Structure in the Gospel of Matthew,” New
    Testament Studies 43 (1997), 540-551.

Watts, James W., “Reader Identification and Alienation in the Legal Rhetoric of the Pentateuch,” Biblical
    Interpretation 7 (1999), 101-112.
 

Structuralism
 

 Bachra, Bernard N., “Structural regularities in the story of the passage through the sea (Exod
    13,17-22 and Exod 14),” SJOT 16/2 (2002), 246-263.

Kelley, Shawn, "Poststructuralism and/or Afrocentrism," Society of Biblical Literature
    Seminar Papers 34 (1995), 226-249.

Phillips, Gary A., “History and text : the reader in context in Matthew's parables Discourse,” Semeia 31
    (1985), 111-138.

Schneidau, Herbert N., “The word against the word: Derrida on textuality,” Semeia 23 (1982), 5-28.

Smith, C.R., “Literary Evidences of a Fivefold Structure in the Gospel of Matthew,” New Testament Studies
    43 (1997), 540-551.

Vincent, Mark A., “The Song of Deborah: A Structural and Literary Consideration,” JSOT 91
    (2000), 61-82.
 

Deconstruction

Clines, D.J.A., “Ethics as deconstruction, and, the ethics of deconstruction,” In: Bible in ethics. Sheffield:
    Sheffield Academic Pr, 1995: 77-106.

Fewell, D.N., "Deconstructive criticism: Achsah and the (e)razed city of writing," In: Judges and method.
    Minneapolis : Fortress Pr, 1995: 119-145.

Landy, Francis, “Leviticus, deconstruction and the body,” Journal of Hebrew Scriptures 2 (1998-1999).
    [http://www.purl.org/jhs]

Longenecker, Bruce W., “Evil at odds with itself (Matthew 12:22-29): demonising rhetoric and
    deconstructive potential in the Matthean narrative,” Biblical Interpretation 11/3-4 (2003),
    503-514.

Mathewson, Daniel B., “A critical binarism: source criticism and deconstructive criticism JSOT 98 (2002),
    3-28.

Nielsen, Kirsten, “The variety of metaphors about God in the Psalter: deconstruction and
    reconstruction?” SJOT 16/1 (2002), 151-159.

Siker, J.Y., "Unmasking the Enemy: Deconstructing the 'Other' in the Gospel of Matthew,"
    PRS 32/2 (2005), 109-123.

Slivniak, Dmitri M., “The garden of double messages: deconstructing hierarchical oppositions in the garden
    story,” JSOT 27/4 (2003), 439-460.

Sneed, Mark, “(Dis)closure in Qohelet: Qohelet deconstructed,” JSOT 27/1 (2002), 115-126.

Via, Dan O., “Revelation, atonement and the scope of faith in the Epistle to the Hebrews: a
    deconstructive and reader-response interpretation,” Biblical Interpretation 11/3-4 (2003),
    515-530.
 

 Feminist Criticism

Burrus, V. and Moore, S.D., “Unsafe sex: feminism, pornography, and the Song of Songs,” Biblical
    Interpretation 11/1 (2003), 24-52.

Dude, Musa W., “Rahab says hello to Judith: a decolonizing feminist reading,” In: Toward a new heaven
    and a new Earth. Maryknoll, NY: Orbis Books, 2003: 54-72. 

Dube, Musa W., “Jumping the fire with Judith: postcolonial feminist hermeneutics of liberation,” In: Feminist
    interpretation of the Bible and the hermeneutics of liberation. London; New York: Sheffield Academic
    Pr, 2003: 60-76.

Everhart, Janet S., “Serving women and their mirrors: a feminist reading of Exodus 38:8b,” CBQ 66/1
    (2004), 44-54.

Haber, S., “A woman's touch: feminist encounters with the hemorrhaging woman in Mark 5.24-34,” JSNT
    26/2 (2003), 171-192.

Jackson, Melissa, “Lot's daughters and Tamar as tricksters and the patriarchal narratives as feminist
    theology,” JSOT  98 (2002), 29-46.

Jarrell, Robin H., “The birth narrative as female counterpoint to covenant,” JSOT 97 (2002), 3-18.

Mazor, Yair, "‘Cherchez la femme,’ or sex, lies and the Bible: exposing the anti-feminist face of the biblical
    text,” SJOT 18/1 (2004), 23-59.

Milne, Pamela J., “Voicing embodied evil: gynophobic images of women in post-exilic biblical and
    intertestamental text,” Feminist Theology 30 (2002), 61-69.

Reinhartz, Adele and Wacker, Marie-Theres, “Some reflections on feminist biblical Hermeneutics,” In:
    Feminist interpretation of the Bible and the hermeneutics of liberation. London; New York: Sheffield
    Academic Pr, 2003: 34-47.

Sawyer, Deborah, “Gender strategies in antiquity: Judith's performance,” Feminist Theology 28 (2001), 9-
    26.

 

Social-Scientific Criticism

 

Berding, Kenneth, “The hermeneutical framework of social-scientific criticism: how much can evangelicals
     get involved?” Evangelical Quarterly 75/1 (2003), 3-22.

Best , Thomas, "The Sociological Study of the New Testament: Promise and Peril of a New Discipline,"
    Scottish Journal of Theology 36 (1983), 181-94.

Botha, P.J., “A social-scientific reading of Psalm 129,” Hervormde teologiese studies 58/4 (2002), 1401-
    1414.

Carroll R., M. Daniel, ed. Rethinking contexts, rereading texts: contributions from the social sciences to
    biblical interpretation. Sheffield: Sheffield Academic, 2000.

Chalcraft, David J., ed. Social Scientific Old Testament Criticism. BibSem 47. Sheffield: Sheffield
    Academic Press, 1997.

Craffert, Pieter F., “Relationships between Social-Scientific, Literary, and Rhetorical Interpretation of Texts,”
    Biblical Theology Bulletin 26 (1996), 45-55.

Frick, Frank S., “Norman Gottwald's The tribes of Yahweh in the context of 'second-wave' social-scientific
    biblical criticism,” In: Tracking the tribes of Yahweh. New York: Sheffield Academic Press, 2002: 17-34.

Halligan, John M., “ 'Where angels fear to tread...': an account of the development of the social-scientific
    approach to the study of the ancient world,” In:  'Imagining'  biblical worlds. London; New York: Sheffield
    Academic Press, 2002: 202-218.

Horrell, David, “Models and Methods in Social-Scientific Interpretation: A Response to Philip Esler,”
    Journal for the Study of the New Testament 78 (2000), 83-105.

Love, Stuart L., “Jesus, healer of the Canaanite woman's daughter in Matthew's Gospel: a social-scientific
    inquiry,” Biblical Theology Bulletin 32/1 (2002), 11-20.

Malina, Bruce J., “Social-scientific methods in historical Jesus research,” In: Social setting of Jesus and
    the gospels. Minneapolis: Fortress Pr, 2002: 3-26.

Malina, B.J., “Rhetorical criticism and social-scientific criticism: why won't romanticism leave us alone?"
    In: Rhetoric, scripture and theology. Sheffield: Sheffield Academic Pr, 1996: 72-101.

Pilch, John J., ed. Social scientific models for interpreting the Bible: essays by the Context Group in
    honor of Bruce J. Malina. Leiden; Boston: Brill, 2001.

_____, “Psychological and Psychoanalytical Approaches to Interpreting the Bible in Social-Scientific
    Context,” Biblical Theology Bulletin 27 (1997), 112-116.

Simkins, R.A., Cook, S.L., Brenner, A., eds. The social world of the Hebrew Bible: twenty-five years of the
    social sciences in the academy. Semeia 87 (1999), 1-265.

Steinberg, Naomi, “Social scientific criticism: Judges 9 and issues of kinship,” In: Judges and method.
     Minneapolis: Fortress Pr, 1995: 45-64.

Van Aarde, Andries G., “Methods and models in the quest for the historical Jesus: historical criticism and/or
    social scientific criticism,” Hervormde teologiese studies 58/2 (2002), 419-439.

Yee, Gale A., “Gender, class, and the social-scientific study of Genesis 2-3,” Semeia 87 (1999), 177-192.

   

Ideological Criticism

 

Belo, Fernando. A Materialist Reading of the Gospel of Mark. Maryknoll, NY: Orbis, 1981.

Briggs, Sheila, “The Deceit of the Sublime : An Investigation into the Origins of  Ideological Criticism of the
    Bible in Early Nineteenth-Century German Biblical Studies,” Semeia  59 (1992), 1-23.

Dyck, Jonathan E., “A map of ideology for biblical critics,” In: Rethinking contexts, rereading texts.
    Sheffield: Sheffield Academic, 2000: 108-128.

_____, “Ezra 2 in ideological critical perspective,” In: Rethinking contexts, rereading texts. Sheffield:
    Sheffield Academic, 2000: 129-145.

Füssel, Kuno, "Materialist Readings of the Bible: Report on an Alternative Approach to Biblical Texts," In:
    W. Schottroff and W. Stegemann, eds. God of the Lowly: Socio-Historical Interpretations of the Bible.
    Maryknoll, NY: Orbis, 1984: 13-25.

Penchansky, David, “Up For Grabs: A Tentative Proposal for Doing Ideological Criticism,” Semeia 59
    (1992), 35-41.

Pippin, Tina, “Ideology, Ideological Criticism, and the Bible,” Currents in Research 4 (1996), 51-78.

Yee, Gale A., “Ideological criticism: Judges 17-21 and the dismembered body,” In: Judges and method.
    Minneapolis: Fortress Pr, 1995: 146-170.

_____. Poor Banished Children of Eve: Woman as Evil in the Hebrew Bible. Minneapolis: Fortress, 2003.