Old Testament/Hebrew Bible Bibliography on Gender Studies/Women in Antiquity

Victor H. Matthews (VictorMatthews@missouristate.edu)

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ABBREVIATION LIST

Pentateuch<--> All Future Updates on these books will appear at this site

Ruth and Esther<-->All Future Updates on these books will appear at this site

Abel, F.M., "L’anatheme de Jericho et la maison de Rahab," RB 57 (1950), 321-330.

Abma, R. Bonds of Love: Methodic Studies of Prophetic Texts with Marriage Imagery (Isaiah 50:1-3 and 54:1-10, 
    Hosea 1-3, Jeremiah 2-3)
. K. Van Gorcum & Co., 1999.

Abrahams, R.G. "Some Aspects of Levirate." In The Character of Kinship. Edited by J. Goody. Cambridge: Cambridge
    University Press, 1973:163-174.

Ackerman, J.S., "Prophecy and warfare in early Israel: a study of the Deborah-Barak story," BASOR 220 (1975), 5-13.

Ackerman, S., "Digging Up Deborah: Recent Hebrew Bible Scholarship on Gender and the Contribution of Archaeology," NEA
    66/4 (2003), 172-184.

_____, "Why is Miriam Also Among the Prophets? (And Is Zipporah among the Priests?)," JBL 121 (2002),
    47-80.

_____. Warriors, Dancer, Seductress, Queen: Women in Judges and Biblical Israel. New York:
    Doubleday, 1998.

_____, "The Queen Mother and the Cult in Ancient Israel," JBL 112 (1993a), 385-401.

_____, "Child Sacrifice: Returning God's Gift," Bible Review 9 (1993b), 20-29, 56.

_____. Under Every Green Tree: Popular Religion in Sixth-Century Judah. Atlanta: Scholars Press, 1992.

_____, "Sacred Sex, Sacrifice and Death: Understanding a Prophetic Poem," BRev 6 (1990), 38-44.

_____, "`And the Women Knead Dough': the Worship of the Queen of Heaven in Sixth Century Judah," in P.L. Day, ed.
   Gender and Difference in Ancient Israel. Minneapolis: Fortress, 1989: 109-24.

Ackroyd, P.R., "Goddesses, Women, and Jezebel," in A. Cameron and A. Kuhrt, eds. Images of Women in Antiquity.
    London: Croom Helm, 1983:245-259.

_____, "Note to Parzon "iron" in the Song of Deborah," JSS 24 (1979), 19-20.

Adamo, D., "The African Wife of Moses: An Examination of Numbers 12:1-9," Africa Theological Journal 18 (1989),
    230-37.

Adler, E.J. The Background for the Metaphor of Covenant as Marriage in the Hebrew Bible. (Ph.D. dissertation:
    Berkeley: University of California, 1990).

Adler, R., "A Mother in Israel, Aspects of the Mother Role in Jewish Myth," in R.M. Gross, ed. Beyond Androcentrism:
    New Essays on Women and Religion (Missoula: Scholars Press, 1977), 237-255.

Aharoni, Y., "Tamar and the roads to Elath `Ain Husb as location of Tamar?," Israel Exploration Journal 13/1 (1963),
    30-42.

Ahroni, R. "The Levirate and Human Rights." In Jewish Law and Current Legal Problems. Edited by N. Rakover.
    Jerusalem,1984:67-76.

Ahuviah, A., "And He Loved Rachel More than Leah," Beit Mikra 39 (1994), 276-78 (Hebrew).

Aitken, K.T., "The Wooing of Rebekah: a Study in the Development of Tradition," JSOT 30 (1984), 3-23.

Albright, W.F., "Astarte Plaques and Figurines from Tell Beit Mirsim," in Melanges syriens offerts à Monsieur Rene
    Dussaud
. Paris: Guethner, 1939:107-120.

_____, "The Goddess of Life and Wisdom," AJSL 36 (1919-20), 258-94.

Alexander, T.D., "Are the Wife/Sister Incidents of Genesis Literary Compositional Variants?," VT 42 (1992), 145-53.

_____, "The Hagar Traditions in Genesis xvi and xxi," in J.A. Emerton, ed. Studies in the Pentateuch (VTSupp 41;
    Leiden: Brill, 1990:131-48.

Alexiou, M. and P. Dronke, "The Lament of Jephthah's Daughter," Studi Medievali 12/2 (1971), 819-63.

Allegro, J.M., "The Wiles of the Wicked Woman: A Sapiential Work from Qumran's Fourth Cave," PEQ 96 (1964), 53-55.

Allen, C.G., "Who Was Rebekah? 'On Me Be the Curse, My Son.'" in R.M. Gross, ed. Beyond Androcentrism. Missoula,
    MT: Scholars Press, 1977: 183-216.

Allen, D.B., "The `Bloody Bridegroom' in Exodus 4:24-26," BS 153 (1996), 259-69.

Alter, Robert, "How convention helps us read: the case of the Bible's annunciation type-scene," Prooftexts 3 (1983),
    115-130.

Amaru, B.H., "Portraits of Biblical Women in Josephus' Antiquities," JJS 39 (1988), 143-70.

Amiran, R. and M. Tadmor, "A female cult statuette from chalcolithic Beer-sheba," IEJ 30/3-4 (1980), 137-39.

Amit, Y., "A Prophet Tested: Elisha, the Great Woman of Shunem, and the Story's Double Message," BibInt 11
     (2003), 279-94.

_____, "`Am I Not More Devoted to You Than Ten Sons?' (1 Samuel 1.8): Male and Female Interpretations," in
    Feminist Companion to Samuel and Kings, 1994:68-76.

_____, "`Manoah Promptly Followed his Wife' (Judges 13.11): On the Place of the Woman in Birth Narratives," in
    Feminist Companion to Judges
, 1993:146-156.

_____, "Judges 4: Its Contents and Form," JSOT 39 (1987), 89-111.

Andersen, F.I., "Israelite Kinship Terminology and Social Structure," Bib Translator 20 (1970), 29-39.

_____, "Socio-juridical background of the Naboth incident," JBL 85 (1966), 46-57.

_____ and D.N. Freedman. Hosea (AB, 24; Garden City, NY: Doubleday, 1980).

Anderson, B.W., "Miriam's Challenge," BRev 10/3 91994), 16, 55.

_____, "The Song of Miriam poetically and theologically considered," In Directions in biblical Hebrew poetry,
    1987: 285-96.

_____, "Moving Beyond Masculine Metaphors," BRev 10/5 (1994), 22, 57-58.

_____, "The Place of the Book of Esther in the Christian Bible," Journal of Religion 30 (1950), 32-43.

Anderson, C.B. Women, Ideology, and Violence: Critical Theory and the Construction of Gender in the Book of the
    Covenant and the Deuteronomic Law
. JSOTSup 394; London: T & T Clark, 2004.

Anderson, G.A., "Is Eve the Problem?," in C. Seitz and K. Green-McCreight, eds. Theological Exegesis: Essays
    in Honor of Brevard S. Childs
. Grand Rapids: Eerdmans, 1999:96-123.

Anderson, J.C., "Mapping Feminist Biblical Criticism: The American Scene, 1983-1990," in E.J. Epps, ed. Critical
    Review of Books: 1991
. Atlanta: Scholars Press, 1991: 21-44.

Anderson, R., "A Tent Full of Bedouin Women [Tamar in Gen 38]," Daughters of Sarah 19 (1993), 34-35.

Anderson, T.D., "Renaming and Wedding Imagery in Isaiah 62," Bib 67 (1986), 75-80.

Andreasen, N.E.A. "The Role of the Queen Mother in Israelite Society." CBQ 45 (1983), 179-94.

Andrew, M.E., "Moving from Death to Life: Verbs of Motion in the Story of Judah and Tamar in Gen 38," ZAW 105
    (1993), 262-69.

Angerstorfer, A., "Asherah als `consort of Jahwe' oder Ashirtah?," BN 17 (1982), 7-16.

Appler, D.A., "From Queen to Cuisine: Food Imagery in the Jezebel Narrative," Semeia 86 (1999), 55-71.

Arnold, B.T., "Necomancy and Cleromancy in 1 and 2 Samuel," CBQ 66 (2004), 199-213.

Aschkenasy, N. Woman at the Window: Biblical Tales of Oppression and Escape. Detroit: Wayne State U. Press, 1998.

_____. Eve's Journey: Feminine Images in Hebraic Literary Tradition. Philadelphia: U. of PA Press, 1986.

Asen, B.A., "Deborah, Barak and Bees: Apis mellifera, Apiculture and Judges 4 and 5," ZAW 109/4 (1997), 514-533.

Ashby, G.W., "The Bloody Bridegroom: the Interpretation of Exodus 4:24-26," ExpT 106 (1995), 203-205.

Asher-Greve, J.M. and Mary F. Wogec, "Women and Gender in Ancient Near Eastern Cultures: Bibliography 1885 to 2001 AD,"
    NIN:
Journal of Gender Studies in Antiquity 3 (2002). [NIN: Journal of Gender Studies in Antiquity]

Ashley, K.M., "Interrogating Biblical Deception and Trickster Theories: Narrative of Patriarchy or Possibility?," Semeia
    42 (1988), 105-106.

Assis, E., "Man, Woman and God in Judg 4," SJOT 20 (2006), 110-24.

_____, “The Choice to Serve God and Assist His People: Rahab and Yael,” Biblica  85/1 (2004), 82-90.

Augustin, M. and K.D. Schunck, eds. "Wünschet Jerusalem Frieden": collected communications to XIIth Congress of
    Int'l Org for Study of the Old Testament
(Jerusalem, 1986). Frankfurt am Main: Peter Lang, 1988.

_____, "Die Inbesitznahme der schönen Frau aus der unterschiedlichen Sicht der Schwachen und der Mächtigen [Gen
    12:10-20; 2 Sam 11:2-27a]," Biblische Zeitschrift 27/2 (1983),145-154.

Avigad, N., "The Seal of Jezebel," IEJ 14 (1964), 274-76.

Aycock, A., "Potiphar's Wife: Prelude to a Structural Exegesis," Man 27 (1992), 479-494.

Ayo, N. Sacred Marriage: The Wisdom of the Song of Songs. New York: Continuum, 1997.

Bach, A., "De-Doxifying Miriam," in S.M. Olyan and R.C. Culley, eds. "A Wise and Discerning Mind." Providence, RI:
    Brown Judaic Studies, 2000: 1-10.

_____ ed. Women in the Hebrew Bible: a Reader. New York: Routledge, 1999a.

_____, "Rereading the Body Politic: Women and Violence in Judges 21," in A. Brenner, ed. Judges (Feminist
     Companion to the Hebrew Bible; Sheffield: Sheffield Academic Press, 1999b), 143-59.

_____, "Rereading the Body Politic: Women and Violence in Judges 21," Biblical Interpretation 6/1 (1998a), 1-19.

_____, "Whitewashing Athena: Gaining Perspective on Bernal and the Bible," JSOT 77 (1998b), 3-19.

_____. Women, Seduction, Betrayal in Biblical Narrative. Cambridge: Cambridge U. Press, 1997a.

_____, "Directing Salome's Dance of Death," Semeia 74 (1997b), 103-126.

_____, "Throw Them to the Lions, Sire: The Bible as Cultural Artifact in American Film," Semeia 74 (1997c), 1-12.

_____, "Tracing Eve's Journey from Eden to MTV," Biblical Media in Translation. ABS/Paulist Press, 1996.

_____, "Mirror, Mirror in the Text: Reflections on Reading and Rereading," FCEJS, 1995:81-86.

_____, "With a Song in Her Heart: Listening to Scholars Listening to Miriam," FCED (1994a), 243-54.

_____, "The Pleasure of Her Text [1 Samuel 25]," in FCSK, 1994b: 106-128.

_____, "Good to the Last Drop: Viewing the Sotah (Numbers 5.11-31) as the Glass Half Empty and Wondering How to
    View it Half Full," in J.C. Exum and D.J. Clines, eds. The New Literary Criticism and the Hebrew Bible. Sheffield:
    JSOT Press, 1993a:26-54.

_____, "Signs of the Flesh: Observations on Characterizations in the Bible," Semeia 63 (1993b), 61-79.

_____, "Breaking Free of the Biblical Frame-Up: Uncovering the Woman in Genesis 39," in Feminist Companion to
    Genesis
, 1993c:318-342.

_____, "Reading Allowed: Feminist Biblical Criticism Approaching the Millennium," Currents in Research: Biblical
    Studies 1
(1993d), 191-215.

_____, "Mieke Bal and the Method Which is Not One," USQR 44 (1990a), 333-341.

_____, "The Pleasure of Her Text," in A. Bach, ed. The Pleasure of Her Text: Feminist Readings of Biblical and
    Historical Texts
. Philadelphia: Trinity Press International, 1990b:25-44.

Bail, U., "`Vernim, Gott, mein gebet': Psalm 55 und Gewalt gegen Frauen," in H. Jahnow, et al, eds. Feministische
    Hermeneutik und Erstes Testament
. Stuttgart: Kohlhammer, 1994:67-84.

Bailey, C., "How desert culture helps us understand the Bible: Bedouin law explains reaction to rape of  Dinah," BRev 7
    (1991), 14-21, 38.

Bailey, J.L., "Josephus' Portrayal of the Matriarchs," in L.H. Feldman and g. Hata, eds. Josephus, Judaism, and Christianity
    Detroit: Wayne State University Press, 1987:154-79.

Bailey, R.C., "The Redemption of Yahweh: a Literary Critical Function of the Songs of Hannah and David," BibInt 3
    (1995a), 213-30.

_____, "They're Nothing But Incestuous Bastards: The Polemical Use of Sex and Sexuality in Hebrew Canon
    Narratives," in F.F. Segovia and M.A. Tolbert, eds. Reading from This Place. Minneapolis: Fortress Press, 1995b:
    121-38.

_____. David in Love and War: The Pursuit of Power in 2 Samuel 10-12. Sheffield: JSOT Press, 1990.

Bal, M., "Myth a la lettre: Freud, Mann, Genesis and Rembrandt, and the Story of the Son," in Feminist Companion to
    Genesis
, 1993a:343-378.

_____, "A Body of Writing: Judges 19," in Feminist Companion to Judges, 1993b:208-230.

_____, "Heroism and Proper Names, or the Fruits of Analogy," in Feminist Companion to Ruth, 1993c:42- 69.

_____, "Lots of Writing [Esther]," Semeia 54 (1991), 77-102.

_____, "Dealing/With/Women: Daughters in the Book of Judges," in R.M. Schwartz, ed. The Book and the Text: The
    Bible and Literary Theory
. Cambridge: Blackwell, 1990:16-39.

_____, ed. Anti-Covenant: Counter-Reading Women's Lives in the Hebrew Bible. Sheffield: Almond, 1989a.

_____, "Between Altar and Wondering Rock: Toward a Feminist Philology," in M. Bal, Anti-Covenant (1989b), 211-243.

_____, "Reading as Empowerment: The Bible from a Feminist Perspective," in B.N. Olshen and Y.S. Feldman, eds.
   Approaches to Teaching the Hebrew Bible as Literature in Translation. New York: Modern Language
    Association of America, 1989c.

_____. Murder and Difference: Gender, Genre, and Scholarship on Sisera's Death. Bloomington: Indiana University
    Press, 1988a.

_____. Death and Dissymmetry: The Politics of Coherence in the Book of Judges. Chicago: University of Chicago
    Press, 1988b.

_____. Lethal Love: Feminist Literary Readings of Biblical Love Stories. Bloomington: Indiana University Press, 1987.

Balz-Cochois, H., "Gomer oder die Macht der Astarte: Versuch einer femininistischen Interpretation von Hos 1-4," EvT
   
42 (1982),37-65.

_____. Gomer: Der Hohenkult-Israels im Selbstverstandnis der Volksfrommigkeit. Frankfurt: Peter Lang, 1982.

Banon, D., "Exégèse biblique et philosophie [Gen 38]," Etudes Théologiques et Religieuses 66/4 (1991), 489-504.

Bar-Efrat, S., "The Narrative of Amnon and Tamar," in Narrative Art in the Bible. Bible and Literature 17. Sheffield:
    Almond Press, 1989:239-282.

Barnes, P., "Was Rahab's Lie a Sin?," RTR 54 (1995), 1-9.

Barr, J. The Garden of Eden and the Hope of Immortality. Minneapolis: Fortress, 1992.

_____, "The Vulgate Genesis and St. Jerome's Attitude to Women," Studia Patristica 18 (1982), 268-73.

Barstad, Hans M., "The Old Testament personal name rachab: an onomastic note," In: Svensk exegetisk arsbok, 54; ed.
    L. Hartman (1989), 43-49.

Bass, D.C., "Women's Studies and Biblical Studies: An Historical Perspective," JSOT 22 (1982), 6-12.

Bassler, J., "Adam, Eve, and the pastor: the use of Genesis 2-3 in the Pastoral Epistles," In G. Robbins, ed. Genesis 1-3
    in the history of exegesis,
1988:43-65.

Batten, L.W., "Hosea's Message and Marriage," JBL 48 (1929), 257.

Batto, B.F., "The Institution of Marriage in Genesis 2 and in Atrahasis," CBQ 62 (2000), 621-31.

Bauckham, R., "The Book of Ruth and the Possibility of a Feminist Canonical Hermeneutic," BibInt 5 (1997), 29-45.

_____.  Is the Bible Male? The Book of Ruth and Biblical Narrative. Cambridge: Grove Press, 1996.

Bauer, A. Gender in the Book of Jeremiah: a Feminist-Literary Reading. New York: Peter Lang, 1999.

Bauer, D., "Ein Mann kommt nach oben. Bericht von einer Manner-Bibelarbeit auf fem Dresdner Katholikentag," Bibel
    und Kirche
51 (1996), 28-32.

Baumann, G., "A Figure with Many Facets: The Literary and Theological Functions of Personified Wisdom in Proverbs
    1-9," in A. Brenner and C. Fontaine, eds. Wisdom and Psalms. Sheffield: Sheffield Academic Pr., 1998: 44-78.

_____, "Gottes Geist und Gottes Weisheit: eine Verknüpfung," in H. Jahnow, et al, eds. Feministische
    Hermeneutik
(1994), 138-48.

Baumgarten, J.M., "A Fragment on Fetal Life and Pregnancy in 4Q270," Pomegranates and Golden Bells, 1995:445-448.

_____, "On the Nature of the Seductress in 4Q184," Revue de Qumran 15 (1991), 133-43.

Beach, E.F. and F.L. Prior, "How Did Adam and Eve Make a Living?," BRev 11/2 (1995), 38-42.

Beal, T.K. The Book of Hiding: Gender, Ethnicity, Annihilation, and Esther. New York: Routledge, 1997.

_____, "Tracing Esther's Beginnings," FCEJS, 1995:87-110.

Beattie, D.R.G. Jewish Exegesis of the Book of Ruth. JSOTSup 2; Sheffield: JSOT Press, 1977.

_____, "The Book of Ruth as Evidence for Israelite Legal Practice," VT 24/3 (1974), 251-67.

_____, "Kethibh and Qere in Ruth 4:5," VT 21 (1971), 490-94.

Bechtel, L.M., "A Feminist Reading of Genesis 19:1-11," in A. Brenner, ed. Genesis. A Feminist Companion to the Bible,
    2nd series; Sheffield: Sheffield Academic Press, 1998: 108-28.

_____, "Genesis 2.4b-3.24: A Myth about Human Maturation," JSOT 67 (1995a), 3-26.

_____, "A Feminist Approach to the Book of Job," FCWL, 1995b: 222-251.

_____, "What If Dinah Is Not Raped? (Genesis 34)," JSOT 62 (1994), 19-36.

_____, "Rethinking the Interpretation of Genesis 2.4b-3.24," in Feminist Companion to Genesis, 1993:77-117.

_____, "Shame as a Sanction of Social Control in Biblical Israel: Judicial, Political, and Social Shaming," JSOT 49 (1991),
    47-76.

Becking, B. and M. Dijkstra, eds. On Reading Prophetic Texts: Gender-Specific and Related Studies in Memory of
    Fokkelien van Dijk-Hemmes
. Leiden: Brill, 1996.

Be'er, I., "Blood Discharge: On Female Im/Purity in the Priestly Code and in Biblical Narrative," FCED (1994), 152-64.

Begg, C.T., "The Abigail Story (1 Samuel 25) According to Josephus," Estudios Biblicos54 (1996), 5-34.

Begrich, J., "Atalja, die tochter Omris," ZAW 53 (1935), 78-79.

Bekkenkamp, J. and F. Van Dijk, "The Canon of the Old Testament and Women's Cultural Traditions," in FCSS,
    1993:67-85.

Bellis, A.O., "The Gender and Motives of the Wisdom Teacher in Proverbs 7," in Wisdom and Psalms (1998), 79-91.

_____, "The Gender and Motives of the Wisdom Teacher in Proverbs 7," Bulletin for Biblical Research6 (1996),
    15-22.

_____, "Objective Biblical Truth Versus the Value of Various Viewpoints," HBT 17 (1995), 26-36.

_____. Helpmates, Harlots, and Heroes: Women's Stories in the Hebrew Bible. Louisville: Westminster/John Knox,
    1994.

Ben-Barak, Z., "The Status and Right of the gebira," in FCSK, 1994: 170-185.

_____, "The Daughters of Job," EI 24 (1993), 41-48. (Hebrew)

_____, "The Status and Right of the Gebira," JBL 110 (1991), 23-34.

_____, "The Queen Consort and the Struggle for Succession to the Throne," in J.M. Durand, ed. La femme dans le
    Proche-Orient antique.
Paris: Recherche sur les Civilisations, 1987:33-40.

_____, "Inheritance by Daughters in the Ancient Near East," JSS 25 (1980), 22-33.

_____, "The Legal Background to the Restoration of Michal to David," in J.A. Emerton, ed. Studies in the Historical
    Books of the Old Testament.
VTSupp 30; Leiden: Brill, 1979.

Benjamin, D.C., "Stories of Adam and Eve," in H. Sun, ed. Problems in Biblical Theology. Grand Rapids: Eerdmans,
    1997:38-58.

_____, "A Story of Rahab as Host, Not Harlot (Josh 2:1-24 & 6:22-25)," Explorations 12 (1993), 55-80.

_____, "The Persistant Widow--Parables in Ruth and Luke." TBT 28 (1990):213-19.

_____, "Israel's God: Mother and Midwife," BTB 19 (1989), 115-120.

Bennett, H.V. Injustice Made Legal: Deuteronomic Law and the Plight of Widows, Strangers, and Orphans in
    Ancient Israel
. Grand Rapids, MI: Eerdmans, 2002.

Berg, S.B. The Book of Esther: Motifs, Themes, and Structures. Missoula: Scholars Press, 1979.

Bergant, D., "The Song of Songs: An Introduction," TBT 36 (May, 1998), 140-46.

_____, "`My Beloved Is Mine and I am His’ (Song 2:16): The Song of Songs and Honor and Shame," Semeia 68
    (1996), 23-40.

_____, "Might Job Have Been a Feminist," TBT 28/6 (1990), 336-341.

Berlin, A., "The Book of Esther and Ancient Storytelling," JBL 120 (2001), 3-14.

_____, "Characterization in Biblical Narrative: David's Wives," JSOT 23 (1982), 69-85.

Berlyn, P.J., "The Great Ladies," JBQ 24 (1996), 26-35.

Berquist, J.L. Controlling Corporeality: The Body and the Household in Ancient Israel. New Brunswick, NJ:
    Rutgers University Press, 2002.

_____, "Role Differentiation in the Book of Ruth," JSOT 57 (1993), 23-37.

_____. Reclaiming Her Story: The Witness of Women in the Old Testament. St. Louis: Chalice, 1992.

Beuken. W.A.M., "No Wise King Without a Wise Woman," in A.S. van der Woude, ed. New Avenues in the Study of
    the Old Testament.
Leiden: Brill, 1989:1-10.

_____, "1 Samuel 28: the Prophet as Hammer of Witches," JSOT 6 (1978), 13.

Beyerle, S., "Feministische Theologie und alttestamentliche Exegese," BN 59 (1991), 7-11.

Biale, D., "The God With Breasts: El Shaddai in the Bible," History of Religions 21 (1981), 240-56.

Biale, R. Women and Jewish Law. New York: Schocken, 1984.

Biddle, M.E., "The Figure of Lady Jerusalem: Identification, Deification and Personification of Cities in the ANE," in The
    Biblical Canon in Comparative Perspective
, ed. W.W.Hallo. Lewiston: Mellen, 1991:173-94.

_____, "The `Endangered Ancestress' and Blessing for the Nations," JBL 109 (1990), 599-611.

Bigger, Stephen F., "The Family Laws of Leviticus 18 in their Setting," JBL 98 (1979), 187-203.

Binger, T. Asherah: Goddesses in Ugarit, Israel, and the Old Testament. JSOTSup 232; Sheffield: Sheffield
    Academic Press, 1997.

_____, "Ashera in Israel," SJOT 9 (1995), 3-18.

Bird, P. Missing Persons and Mistaken Identities: Women and Gender in Ancient Israel. Minneapolis: Fortress, 1997.

_____, "Women in the Ancient Mediterranean World: Ancient Israel," Biblical Research 39 (1994), 31-45.

_____, "Israelite Religion and the Faith of Israel's Daughters," in D. Jobling, P. Day, and G. Sheppard, eds. The Bible
    and the Politics of Exegesis
. Cleveland: Pilgrim Press, 1991:97-108.

_____,"'To Play the Harlot': An Inquiry into an Old Testament Metaphor." In Gender and Difference in Ancient Israel.
    P. Day, ed. Philadelphia: Fortress, 1989:75-94.

_____, "Translating Sexist Language as a Theological and Cultural Problem," USQR 42 (1988), 89-95.

_____, "The Place of Women in the Israelite Cultus," in P.D. Miller, et al, eds. Ancient Israelite Religion. Philadelphia:
    Fortress, 1987:397-420.

_____, "`Male and Female He Created Them': Gen. 1:27b in the Context of the Priestly Account of Creation," HTR 77
    (1981), 129-59.

_____, "Images of Women in the Old Testament." In Religion and Sexism. Edited by R.R. Ruether. New York: Simon
    and Schuster, 1974:41-88.

Black, F.C., "Beauty of the Beast? the Grotesque Body in the Song of Songs," BibInt 8 (2000), 302-23.

_____, "What is my Beloved? On Erotic Reading and the Song of Songs," in F.C. Black, ed. The Labour of Reading:
    Desire, Alienation, and Biblical Interpretation
. Atlanta: SBL, 1999: 35-52.

Black, J., "Ruth in the dark: folktale, law and creative ambiguity in the Old Testament," Literature and Theology 5 (1991),
    20-36.

Bledstein, A.J., "Was Eve Cursed?," BRev 9/1 (1993a), 42-45.

_____, "Are Women Cursed in Genesis 3.16?," in Feminist Companion to Genesis, 1993b:142-145.

_____, "Binder, Trickster, Heel and Hairy-Man: Re-reading Genesis 27 as a Trickster Tale Told by a Woman," in
    Feminist Companion to Genesis, 1993c:282-295.

_____, "Is Judges a Woman's Satire on Men who Play God?," Feminist Companion to Judges, 1993d:34-54.

_____, "Female Companionships: If the Book of Ruth were Written by a Woman," in Feminist Companion to Ruth,
    1993e:116-133

_____, "Was Habbirya a Healing Ritual Performed by a Woman in King David's House?," Biblical Research 37 (1992),
    15-31.

_____, "The Trials of Sarah," Judaism 30 (1981), 411-17.

Blenkinsopp, J., "Life Expectancy in Ancient Palestine," SJOT 11 (1997), 44-55.

_____, "The Social Context of the `Outsider Woman' in Proverbs 1-9," Biblica 72 (1991), 457-73.

_____, "Structure and Style in Judges 13-16," JBL 81-82 (1962-63), 65-76.

_____, "Ballad Style and Psalm Style in the Song of Deborah," Biblica 42 (1961), 61-76.

Bloch, A. and C. Bloch. The Song of Songs: A New Translation with an Introduction and Commentary. New York:
    Random House, 1995.

Bloch-Smith, E. Judahite Burial Practices and Beliefs about the Dead. Sheffield: Sheffield Academic Press, 1992.

Block, D.I., "Deborah Among the Judges: the Perspective of the Hebrew Historian," in A.R. Millard, et al, eds. Faith,
    Tradition, and History: Old Testament Historiography in Its Near Eastern Context
. Winona Lake: Eisenbrauns,
    1994:229-53.

Blum, E. Die Komposition der Vatergeschichte. WMANT 57; Neukirchen: Neukirchener, 1984.

Blumenthal, D., "The Shulamite is not the Woman of Valor," in T.J. Sandoval and Carleen Mandolfo, eds. Relating to
    the Text: Interdisciplinary and Form-Critical Insights on the Bible
. JSOTSup 384; London/NY: Clark International,
    2003: 216-31.

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