|
Missouri State University |
|||
  |
        
Pentateuch |
 |
|
 |
|
||
| ||||||||||
|
|
Old Testament/Hebrew Bible Bibliography on Gender Studies/Women in Antiquity Victor H. Matthews ( VictorMatthews@missouristate.edu)Please send any additions to the above email address. Return to Bibliographies Index Page Return to Victor Matthews Home Page Last Updated: 1-6-08 Pentateuch<--> All Future Updates on these books will appear at this site Ruth and Esther<-->All Future Updates on these books will appear at this site Abel, F.M., "L’anatheme de Jericho et la maison de Rahab," RB 57 (1950), 321-330. Abma, R. Bonds of Love: Methodic Studies of Prophetic Texts with Marriage
Imagery (Isaiah 50:1-3 and 54:1-10, Abrahams, R.G. "Some Aspects of Levirate." In The Character of
Kinship. Edited by J. Goody. Cambridge: Cambridge Ackerman, J.S., "Prophecy and warfare in early Israel: a study of the Deborah-Barak story," BASOR 220 (1975), 5-13. Ackerman, S., "Digging Up Deborah: Recent Hebrew Bible Scholarship on Gender
and the Contribution of Archaeology," NEA _____, "Why is Miriam Also Among the Prophets? (And Is Zipporah among
the Priests?)," JBL 121 (2002), _____. Warriors, Dancer, Seductress, Queen: Women in Judges and
Biblical Israel. New York: _____, "The Queen Mother and the Cult in Ancient Israel," JBL 112 (1993a), 385-401. _____, "Child Sacrifice: Returning God's Gift," Bible Review 9 (1993b), 20-29, 56. _____. Under Every Green Tree: Popular Religion in Sixth-Century Judah. Atlanta: Scholars Press, 1992. _____, "Sacred Sex, Sacrifice and Death: Understanding a Prophetic Poem," BRev 6 (1990), 38-44. _____, "`And the Women Knead Dough': the Worship of the Queen of Heaven
in Sixth Century Judah," in P.L. Day, ed. Ackroyd, P.R., "Goddesses, Women, and Jezebel," in A. Cameron and
A. Kuhrt, eds. Images of Women in Antiquity. _____, "Note to Parzon "iron" in the Song of Deborah," JSS 24 (1979), 19-20. Adamo, D., "The African Wife of Moses: An Examination of Numbers
12:1-9," Africa Theological Journal 18 (1989), Adler, E.J. The Background for the Metaphor of Covenant as Marriage in
the Hebrew Bible. (Ph.D. dissertation: Adler, R., "A Mother in Israel, Aspects of the Mother Role in Jewish
Myth," in R.M. Gross, ed. Beyond Androcentrism: Aharoni, Y., "Tamar and the roads to Elath `Ain Husb as location of
Tamar?," Israel Exploration Journal 13/1 (1963), Ahroni, R. "The Levirate and Human Rights." In Jewish Law and
Current Legal Problems. Edited by N. Rakover. Ahuviah, A., "And He Loved Rachel More than Leah," Beit Mikra 39 (1994), 276-78 (Hebrew). Aitken, K.T., "The Wooing of Rebekah: a Study in the Development of Tradition," JSOT 30 (1984), 3-23. Albright, W.F., "Astarte Plaques and Figurines from Tell Beit Mirsim,"
in Melanges syriens offerts à Monsieur Rene _____, "The Goddess of Life and Wisdom," AJSL 36 (1919-20), 258-94. Alexander, T.D., "Are the Wife/Sister Incidents of Genesis Literary Compositional Variants?," VT 42 (1992), 145-53. _____, "The Hagar Traditions in Genesis xvi and xxi," in J.A.
Emerton, ed. Studies in the Pentateuch (VTSupp 41; Alexiou, M. and P. Dronke, "The Lament of Jephthah's Daughter," Studi Medievali 12/2 (1971), 819-63. Allegro, J.M., "The Wiles of the Wicked Woman: A Sapiential Work from Qumran's Fourth Cave," PEQ 96 (1964), 53-55. Allen, C.G., "Who Was Rebekah? 'On Me Be the Curse, My Son.'" in R.M. Gross,
ed. Beyond Androcentrism. Missoula, Allen, D.B., "The `Bloody Bridegroom' in Exodus 4:24-26," BS 153 (1996), 259-69. Alter, Robert, "How convention helps us read: the case of the Bible's
annunciation type-scene," Prooftexts 3 (1983), Amaru, B.H., "Portraits of Biblical Women in Josephus' Antiquities," JJS 39 (1988), 143-70. Amiran, R. and M. Tadmor, "A female cult statuette from chalcolithic Beer-sheba," IEJ 30/3-4 (1980), 137-39. Amit, Y., "A Prophet Tested: Elisha, the Great Woman of Shunem, and the
Story's Double Message," BibInt 11 _____, "`Am I Not More Devoted to You Than Ten Sons?' (1 Samuel 1.8):
Male and Female Interpretations," in _____, "`Manoah Promptly Followed his Wife' (Judges 13.11): On the Place
of the Woman in Birth Narratives," in _____, "Judges 4: Its Contents and Form," JSOT 39 (1987), 89-111. Andersen, F.I., "Israelite Kinship Terminology and Social Structure," Bib Translator 20 (1970), 29-39. _____, "Socio-juridical background of the Naboth incident," JBL 85 (1966), 46-57. _____ and D.N. Freedman. Hosea (AB, 24; Garden City, NY: Doubleday, 1980). Anderson, B.W., "Miriam's Challenge," BRev 10/3 91994), 16, 55. _____, "The Song of Miriam poetically and theologically
considered," In Directions in biblical Hebrew poetry, _____, "Moving Beyond Masculine Metaphors," BRev 10/5 (1994), 22, 57-58. _____, "The Place of the Book of Esther in the Christian Bible," Journal of Religion 30 (1950), 32-43. Anderson, C.B. Women, Ideology, and Violence: Critical Theory and the
Construction of Gender in the Book of the Anderson, G.A., "Is Eve the Problem?," in C. Seitz and K. Green-McCreight,
eds. Theological Exegesis: Essays Anderson, J.C., "Mapping Feminist Biblical Criticism: The American Scene,
1983-1990," in E.J. Epps, ed. Critical Anderson, R., "A Tent Full of Bedouin Women [Tamar in Gen 38]," Daughters of Sarah 19 (1993), 34-35. Anderson, T.D., "Renaming and Wedding Imagery in Isaiah 62," Bib 67 (1986), 75-80. Andreasen, N.E.A. "The Role of the Queen Mother in Israelite Society." CBQ 45 (1983), 179-94. Andrew, M.E., "Moving from Death to Life: Verbs of Motion in the Story
of Judah and Tamar in Gen 38," ZAW 105 Angerstorfer, A., "Asherah als `consort of Jahwe' oder Ashirtah?," BN 17 (1982), 7-16. Appler, D.A., "From Queen to Cuisine: Food Imagery in the Jezebel Narrative," Semeia 86 (1999), 55-71. Arnold, B.T., "Necomancy and Cleromancy in 1 and 2 Samuel," CBQ 66 (2004), 199-213. Aschkenasy, N. Woman at the Window: Biblical Tales of Oppression and Escape. Detroit: Wayne State U. Press, 1998. _____. Eve's Journey: Feminine Images in Hebraic Literary Tradition . Philadelphia: U. of PA Press, 1986.Asen, B.A., "Deborah, Barak and Bees: Apis mellifera, Apiculture and Judges 4 and 5," ZAW 109/4 (1997), 514-533. Ashby, G.W., "The Bloody Bridegroom: the Interpretation of Exodus 4:24-26," ExpT 106 (1995), 203-205. Asher-Greve, J.M.
and Mary F. Wogec, "Women
and Gender in Ancient Near Eastern Cultures: Bibliography 1885 to 2001 AD," Ashley, K.M., "Interrogating Biblical Deception and Trickster Theories:
Narrative of Patriarchy or Possibility?," Semeia Assis, E., "Man, Woman and God in Judg 4," SJOT 20 (2006), 110-24. _____, “The Choice to Serve God and Assist His People: Rahab and Yael,” Biblica 85/1 (2004), 82-90. Augustin, M. and K.D. Schunck, eds. "Wünschet Jerusalem Frieden":
collected communications to XIIth Congress of _____, "Die Inbesitznahme der schönen Frau aus der unterschiedlichen
Sicht der Schwachen und der Mächtigen [Gen Avigad, N., "The Seal of Jezebel," IEJ 14 (1964), 274-76. Aycock, A., "Potiphar's Wife: Prelude to a Structural Exegesis," Man 27 (1992), 479-494. Ayo, N. Sacred Marriage: The Wisdom of the Song of Songs. New York: Continuum, 1997. Bach, A., "De-Doxifying Miriam," in S.M. Olyan and R.C. Culley,
eds. "A Wise and Discerning Mind." Providence, RI: _____ ed. Women in the Hebrew Bible: a Reader. New York: Routledge, 1999a. _____, "Rereading the Body Politic: Women and Violence in Judges
21," in A. Brenner, ed. Judges (Feminist _____, "Rereading the Body Politic: Women and Violence in Judges 21," Biblical Interpretation 6/1 (1998a), 1-19. _____, "Whitewashing Athena: Gaining Perspective on Bernal and the Bible," JSOT 77 (1998b), 3-19. _____. Women, Seduction, Betrayal in Biblical Narrative. Cambridge: Cambridge U. Press, 1997a. _____, "Directing Salome's Dance of Death," Semeia 74 (1997b), 103-126. _____, "Throw Them to the Lions, Sire: The Bible as Cultural Artifact in American Film," Semeia 74 (1997c), 1-12. _____, "Tracing Eve's Journey from Eden to MTV," Biblical Media in Translation. ABS/Paulist Press, 1996. _____, "Mirror, Mirror in the Text: Reflections on Reading and Rereading," FCEJS, 1995:81-86. _____, "With a Song in Her Heart: Listening to Scholars Listening to Miriam," FCED (1994a), 243-54. _____, "The Pleasure of Her Text [1 Samuel 25]," in FCSK, 1994b: 106-128. _____, "Good to the Last Drop: Viewing the Sotah (Numbers 5.11-31) as
the Glass Half Empty and Wondering How to _____, "Signs of the Flesh: Observations on Characterizations in the Bible," Semeia 63 (1993b), 61-79. _____, "Breaking Free of the Biblical Frame-Up: Uncovering the Woman in
Genesis 39," in Feminist Companion to _____, "Reading Allowed: Feminist Biblical Criticism Approaching the
Millennium," Currents in Research: Biblical _____, "Mieke Bal and the Method Which is Not One," USQR 44 (1990a), 333-341. _____, "The Pleasure of Her Text," in A. Bach, ed. The Pleasure
of Her Text: Feminist Readings of Biblical and Bail, U., "`Vernim, Gott, mein gebet': Psalm 55 und Gewalt gegen
Frauen," in H. Jahnow, et al, eds. Feministische Bailey, C., "How desert culture helps us understand the Bible: Bedouin
law explains reaction to rape of Dinah," BRev 7 Bailey, J.L., "Josephus' Portrayal of the Matriarchs," in L.H.
Feldman and g. Hata, eds. Josephus, Judaism, and Christianity Bailey, R.C., "The Redemption of Yahweh: a Literary Critical Function of
the Songs of Hannah and David," BibInt 3 _____, "They're Nothing But Incestuous Bastards: The Polemical Use of Sex and
Sexuality in Hebrew Canon _____. David in Love and War: The Pursuit of Power in 2 Samuel 10-12. Sheffield: JSOT Press, 1990. Bal, M., "Myth a la lettre: Freud, Mann, Genesis and Rembrandt,
and the Story of the Son," in Feminist Companion to _____, "A Body of Writing: Judges 19," in Feminist Companion to Judges, 1993b:208-230. _____, "Heroism and Proper Names, or the Fruits of Analogy," in Feminist Companion to Ruth, 1993c:42- 69. _____, "Lots of Writing [Esther]," Semeia 54 (1991), 77-102. _____, "Dealing/With/Women: Daughters in the Book of Judges," in
R.M. Schwartz, ed. The Book and the Text: The _____, ed. Anti-Covenant: Counter-Reading Women's Lives in the Hebrew Bible. Sheffield: Almond, 1989a. _____, "Between Altar and Wondering Rock: Toward a Feminist Philology," in M. Bal, Anti-Covenant (1989b), 211-243. _____, "Reading as Empowerment: The Bible from a Feminist
Perspective," in B.N. Olshen and Y.S. Feldman, eds. _____. Murder and Difference: Gender, Genre, and Scholarship on Sisera's
Death. Bloomington: Indiana University _____. Death and Dissymmetry: The Politics of Coherence in the Book of
Judges. Chicago: University of Chicago _____. Lethal Love: Feminist Literary Readings of Biblical Love Stories. Bloomington: Indiana University Press, 1987. Balz-Cochois, H., "Gomer oder die Macht der Astarte: Versuch einer
femininistischen Interpretation von Hos 1-4," EvT _____. Gomer: Der Hohenkult-Israels im Selbstverstandnis der Volksfrommigkeit. Frankfurt: Peter Lang, 1982. Banon, D., "Exégèse biblique et philosophie [Gen 38]," Etudes Théologiques et Religieuses 66/4 (1991), 489-504. Bar-Efrat, S., "The Narrative of Amnon and Tamar," in Narrative
Art in the Bible. Bible and Literature 17. Sheffield: Barnes, P., "Was Rahab's Lie a Sin?," RTR 54 (1995), 1-9. Barr, J. The Garden of Eden and the Hope of Immortality. Minneapolis: Fortress, 1992. _____, "The Vulgate Genesis and St. Jerome's Attitude to Women," Studia Patristica 18 (1982), 268-73. Barstad, Hans M., "The Old Testament personal name rachab: an onomastic
note," In: Svensk exegetisk arsbok, 54; ed. Bass, D.C., "Women's Studies and Biblical Studies: An Historical Perspective," JSOT 22 (1982), 6-12. Bassler, J., "Adam, Eve, and the pastor: the use of Genesis 2-3 in the
Pastoral Epistles," In G. Robbins, ed. Genesis 1-3 Batten, L.W., "Hosea's Message and Marriage," JBL 48 (1929), 257. Batto, B.F., "The Institution of Marriage in Genesis 2 and in Atrahasis," CBQ 62 (2000), 621-31. Bauckham, R., "The Book of Ruth and the Possibility of a Feminist Canonical Hermeneutic," BibInt 5 (1997), 29-45. _____. Is the Bible Male? The Book of Ruth and Biblical Narrative. Cambridge: Grove Press, 1996. Bauer, A. Gender in the Book of Jeremiah: a Feminist-Literary Reading. New York: Peter Lang, 1999. Bauer, D., "Ein Mann kommt nach oben. Bericht von einer Manner-Bibelarbeit
auf fem Dresdner Katholikentag," Bibel Baumann, G., "A Figure with Many Facets: The Literary and Theological
Functions of Personified Wisdom in Proverbs _____, "Gottes Geist und Gottes Weisheit: eine Verknüpfung,"
in H. Jahnow, et al, eds. Feministische Baumgarten, J.M., "A Fragment on Fetal Life and Pregnancy in 4Q270," Pomegranates and Golden Bells, 1995:445-448. _____, "On the Nature of the Seductress in 4Q184," Revue de Qumran 15 (1991), 133-43. Beach, E.F. and F.L. Prior, "How Did Adam and Eve Make a Living?," BRev 11/2 (1995), 38-42. Beal, T.K. The Book of Hiding: Gender, Ethnicity, Annihilation, and Esther. New York: Routledge, 1997. _____, "Tracing Esther's Beginnings," FCEJS, 1995:87-110. Beattie, D.R.G. Jewish Exegesis of the Book of Ruth. JSOTSup 2; Sheffield: JSOT Press, 1977. _____, "The Book of Ruth as Evidence for Israelite Legal Practice," VT 24/3 (1974), 251-67. _____, "Kethibh and Qere in Ruth 4:5," VT 21 (1971), 490-94. Bechtel, L.M., "A Feminist Reading of Genesis 19:1-11," in A. Brenner, ed.
Genesis. A Feminist Companion to the Bible, _____, "Genesis 2.4b-3.24: A Myth about Human Maturation," JSOT 67 (1995a), 3-26. _____, "A Feminist Approach to the Book of Job," FCWL, 1995b: 222-251. _____, "What If Dinah Is Not Raped? (Genesis 34)," JSOT 62 (1994), 19-36. _____, "Rethinking the Interpretation of Genesis 2.4b-3.24," in Feminist Companion to Genesis, 1993:77-117. _____, "Shame as a Sanction of Social Control in Biblical Israel: Judicial,
Political, and Social Shaming," JSOT 49 (1991), Becking, B. and M. Dijkstra, eds. On Reading Prophetic Texts:
Gender-Specific and Related Studies in Memory of Be'er, I., "Blood Discharge: On Female Im/Purity in the Priestly Code and in Biblical Narrative," FCED (1994), 152-64. Begg, C.T., "The Abigail Story (1 Samuel 25) According to Josephus," Estudios Biblicos54 (1996), 5-34. Begrich, J., "Atalja, die tochter Omris," ZAW 53 (1935), 78-79. Bekkenkamp, J. and F. Van Dijk, "The Canon of the Old Testament and
Women's Cultural Traditions," in FCSS, Bellis, A.O., "The Gender and Motives of the Wisdom Teacher in Proverbs 7," in Wisdom and Psalms (1998), 79-91. _____, "The Gender and Motives of the Wisdom Teacher in Proverbs
7," Bulletin for Biblical Research6 (1996), _____, "Objective Biblical Truth Versus the Value of Various Viewpoints," HBT 17 (1995), 26-36. _____. Helpmates, Harlots, and Heroes: Women's Stories in the Hebrew
Bible. Louisville: Westminster/John Knox, Ben-Barak, Z., "The Status and Right of the gebira," in FCSK, 1994: 170-185. _____, "The Daughters of Job," EI 24 (1993), 41-48. (Hebrew) _____, "The Status and Right of the Gebira," JBL 110 (1991), 23-34. _____, "The Queen Consort and the Struggle for Succession to the
Throne," in J.M. Durand, ed. La femme dans le _____, "Inheritance by Daughters in the Ancient Near East," JSS 25 (1980), 22-33. _____, "The Legal Background to the Restoration of Michal to
David," in J.A. Emerton, ed. Studies in the Historical Benjamin, D.C., "Stories of Adam and Eve," in H. Sun, ed. Problems
in Biblical Theology. Grand Rapids: Eerdmans, _____, "A Story of Rahab as Host, Not Harlot (Josh 2:1-24 & 6:22-25)," Explorations 12 (1993), 55-80. _____, "The Persistant Widow--Parables in Ruth and Luke." TBT 28 (1990):213-19. _____, "Israel's God: Mother and Midwife," BTB 19 (1989), 115-120. Bennett, H.V. Injustice Made Legal: Deuteronomic Law and the Plight of
Widows, Strangers, and Orphans in Berg, S.B. The Book of Esther: Motifs, Themes, and Structures. Missoula: Scholars Press, 1979. Bergant, D., "The Song of Songs: An Introduction," TBT 36 (May, 1998), 140-46. _____, "`My Beloved Is Mine and I am His’ (Song 2:16): The Song of
Songs and Honor and Shame," Semeia 68 _____, "Might Job Have Been a Feminist," TBT 28/6 (1990), 336-341. Berlin, A., "The Book of Esther and Ancient Storytelling," JBL 120 (2001), 3-14. _____, "Characterization in Biblical Narrative: David's Wives," JSOT 23 (1982), 69-85. Berlyn, P.J., "The Great Ladies," JBQ 24 (1996), 26-35. Berquist, J.L. Controlling Corporeality: The Body and the Household in
Ancient Israel. New Brunswick, NJ: _____, "Role Differentiation in the Book of Ruth," JSOT 57 (1993), 23-37. _____. Reclaiming Her Story: The Witness of Women in the Old Testament. St. Louis: Chalice, 1992. Beuken. W.A.M., "No Wise King Without a Wise Woman," in A.S. van
der Woude, ed. New Avenues in the Study of _____, "1 Samuel 28: the Prophet as Hammer of Witches," JSOT 6 (1978), 13. Beyerle, S., "Feministische Theologie und alttestamentliche Exegese," BN 59 (1991), 7-11. Biale, D., "The God With Breasts: El Shaddai in the Bible," History of Religions 21 (1981), 240-56. Biale, R. Women and Jewish Law. New York: Schocken, 1984. Biddle, M.E., "The Figure of Lady Jerusalem: Identification, Deification
and Personification of Cities in the ANE," in The _____, "The `Endangered Ancestress' and Blessing for the Nations," JBL 109 (1990), 599-611. Bigger, Stephen F., "The Family Laws of Leviticus 18 in their Setting," JBL 98 (1979), 187-203. Binger, T. Asherah: Goddesses in Ugarit, Israel, and the Old Testament.
JSOTSup 232; Sheffield: Sheffield _____, "Ashera in Israel," SJOT 9 (1995), 3-18. Bird, P. Missing Persons and Mistaken Identities: Women and Gender in Ancient Israel. Minneapolis: Fortress, 1997. _____, "Women in the Ancient Mediterranean World: Ancient Israel," Biblical Research 39 (1994), 31-45. _____, "Israelite Religion and the Faith of Israel's Daughters," in
D. Jobling, P. Day, and G. Sheppard, eds. The Bible _____,"'To Play the Harlot': An Inquiry into an Old Testament
Metaphor." In Gender and Difference in Ancient Israel. _____, "Translating Sexist Language as a Theological and Cultural Problem," USQR 42 (1988), 89-95. _____, "The Place of Women in the Israelite Cultus," in P.D.
Miller, et al, eds. Ancient Israelite Religion. Philadelphia: _____, "`Male and Female He Created Them': Gen. 1:27b in the Context of
the Priestly Account of Creation," HTR 77 _____, "Images of Women in the Old Testament." In Religion and
Sexism. Edited by R.R. Ruether. New York: Simon Black, F.C., "Beauty of the Beast? the Grotesque Body in the Song of Songs," BibInt 8 (2000), 302-23. _____, "What is my Beloved? On Erotic Reading and the Song of Songs," in F.C.
Black, ed. The Labour of Reading: Black, J., "Ruth in the dark: folktale, law and creative ambiguity in
the Old Testament," Literature and Theology 5 (1991), Bledstein, A.J., "Was Eve Cursed?," BRev 9/1 (1993a), 42-45. _____, "Are Women Cursed in Genesis 3.16?," in Feminist Companion to Genesis, 1993b:142-145. _____, "Binder, Trickster, Heel and Hairy-Man: Re-reading Genesis 27 as
a Trickster Tale Told by a Woman," in _____, "Is Judges a Woman's Satire on Men who Play God?," Feminist Companion to Judges, 1993d:34-54. _____, "Female Companionships: If the Book of Ruth were Written by a
Woman," in Feminist Companion to Ruth, _____, "Was Habbirya a Healing Ritual Performed by a Woman in
King David's House?," Biblical Research 37 (1992), _____, "The Trials of Sarah," Judaism 30 (1981), 411-17. Blenkinsopp, J., "Life Expectancy in Ancient Palestine," SJOT 11 (1997), 44-55. _____, "The Social Context of the `Outsider Woman' in Proverbs 1-9," Biblica 72 (1991), 457-73. _____, "Structure and Style in Judges 13-16," JBL 81-82 (1962-63), 65-76. _____, "Ballad Style and Psalm Style in the Song of Deborah," Biblica 42 (1961), 61-76. Bloch, A. and C. Bloch. The Song of Songs: A New Translation with an
Introduction and Commentary. New York: Bloch-Smith, E. Judahite Burial Practices and Beliefs about the Dead. Sheffield: Sheffield Academic Press, 1992. Block, D.I., "Deborah Among the Judges: the Perspective of the Hebrew
Historian," in A.R. Millard, et al, eds. Faith, Blum, E. Die Komposition der Vatergeschichte. WMANT 57; Neukirchen: Neukirchener, 1984. Blumenthal, D., "The Shulamite is not the Woman of Valor," in
T.J. Sandoval and Carleen Mandolfo, eds. Relating to Bohmbach, K.G., "Conventions/Contraventions: The Meaning of Public and
Private for the Judges 19 Concubine," Boer, R., "Women First? On the Legacy of 'Primitive Communism,'" JSOT 30 (2005), 3-28. _____, "Repetition and Insatiable Desire in the Song of Songs," BibInt 8 (2000), 276-301. Bons, E., "Die Septuaginta-Version des Buches Rut," BZ 42 (1998), 202-24. Boogaart, T.A., "Stone for Stone: Retribution in the Story of Abimelech and Shechem," JSOT 32 (1985), 45-56. Bos, Johanna W.H., "An eyeopener at the gate: George Coats and Genesis
38," Lexington Theological Quarterly 27 _____, "Out of the Shadows: Genesis 38; Judges 4:17-22; Ruth 3," Semeia 42 (1988), 37-67. Boshoff, W., "The Source Narrative of a Legend: Two Versions of the Queen of
Sheba Story in 1 Kings 10 and 2 _____, "Sexual Encounters of a Different Kind: Hosea 1:2 as
Foreplay to the Message of the Book of Hosea," _____ and J.S. du Toit, "'The African Queen': The Queen of Sheba in Myth and Memory," JSem 13 (2004), 1-10. Bosman, H., "Adultery, Prophetic Tradition and the Decalogue," in "Wunschet Jerusalem Frieden" (1988), 21-30. Bossman, D., "Ezra's Marriage Reform: Israel Redefined," BTB 9 (1979), 32-38. Bowen, N.R., "The Quest for the Historical Gĕbîrâ," CBQ 63 (2001), 597-618. _____, "The Daughters of Your People: Female Prophets in Ezekiel 13:17-23," JBL 118 (1999), 417-33. _____, "Can God Be Trusted? Confronting the Deceptive God," Feminist
Companion to the Latter Prophets, Bowman, R.G. "The Fortune of King David/The Fate of Queen Michal: A
Literary Critical Analysis of 2 Samuel 1--8." In Branch, R.G., "Women Who Win with Words: Deliverance via Persuasive Communication," IDSk 37 (2003), 289-318. Braulik, G., "Were Women, Too, Allowed to Offer Sacrifices in Israel?
Observations on the Meaning and Festive Form _____, "The Book of Ruth as Intra-Biblical Critique of the Deuteronomic Law," AcT 19 (1999b), 1-20. _____, "Durften auch Frauen in israel opfern? Beobachtungen zur
Sinn- und Festgestalt des Opfers in _____, "Die Ablehnung der Gottin Aschera in Israel. War sie erst
deuteronomistisch, diente sie der Unterdruckung der Brayford, S.A., "To Shame or Not to Shame: Sexuality in the Mediterranean Diaspora," Semeia 87 (1999), 163-76. Breach, E.F., "An Iconographic Approach to Genesis 38," FCRB (1997), 285-305. Brenner, A. and C. Fontaine. Wisdom and Psalms: A Feminist Companion to the Bible (2nd Series). Sheffield, 1998. _____. A Feminist Companion to Reading the Bible. Sheffield: Sheffield Academic Press, 1997. _____ and F. van Dijk-Hemmes. On Gendering Tests: Female and Male Voices
in the Hebrew Bible. Leiden: Brenner, A., "Gazing Back at the Shulammite, Yet Again," BibInt 11 (2003), 295-300. _____, ed. A Feminist Companion to the Song of Songs. Sheffield: Sheffield Academic Press, 2000. _____. A Feminist Companion to Judges. Sheffield: Sheffield Academic Press, 1999a. _____, "Was, wenn ich Rut bin? Zur Rolle heutiger Leser und Leserinnen des Rutbuches," BK 54 (1999b), 117-20. _____, "The Food of Love: Gendered Food and Food Imagery in the Song of Songs," Semeia 86 (1999), 101-12. _____, "Identifying the Speaker-in-the-Text and the Reader's
Location in Prophetic Texts: The Case of Isaiah 50," in _____, "`My' Song of Songs," FCRB (1997b), 567-581. _____, "The Hebrew God and His Female Counterparts," in T.K. Beal
and D.M. Gunn, eds. Reading Bibles, _____. The Intercourse of Knowledge: On Gendering Desire and
"Sexuality" in the Hebrew Bible. Leiden: _____. A Feminist Companion to the Hebrew Bible in the New
Testament. Sheffield: Sheffield Academic Press, _____, "Pornoprophetics Revisted: Some Additional Reflections," JSOT 70 (1996b), 63-86. _____. A Feminist Companion to The Latter Prophets. Sheffield: Sheffield Academic Press, 1995a. _____. A Feminist Companion to Esther, Judith and Susanna. Sheffield: Sheffield Academic Press, 1995b. _____. A Feminist Companion to Wisdom Literature. Sheffield: Sheffield Academic Press, 1995c. _____, "On Prophetic Propaganda and the Politics of `Love': The Case of Jeremiah," FCLP, 1995d:256-274. _____, "Looking at Esther Through the Looking Glass," FCEJS, 1995e: 71-80. _____, "Some Observations on the Figurations of Woman in Wisdom Literature," FCWL,1995f:50-66. _____. A Feminist Companion to Samuel and Kings. Sheffield: Sheffield Academic Press, 1994a. _____. A Feminist Companion to Exodus and Deuteronomy. Sheffield: Sheffield Academic Press, 1994b. _____, "Who's Afraid of Feminist Criticism? Who's Afraid of Biblical
Humour? The Case of the Obtuse Foreign Ruler in _____, "On Incest," FCED (1994d), 113-38. _____, "An Afterword: The Decalogue -- Am I an Addressee?," FCED (1994), 255-58. _____, "Some Observations on the Figurations of Woman in Wisdom Literature," Whybray Festschrift, 1993a:192-208. _____, ed. A Feminist Companion to Genesis. Sheffield: Sheffield Academic Press, 1993b. _____, ed. A Feminist Companion to Judges. Sheffield: Sheffield Academic Press, 1993c. _____, ed. A Feminist Companion to Ruth. Sheffield: Sheffield Academic Press, 1993d. _____, "Female Social Behavior: Two Descriptive Patterns within the
`Birth of a Hero' Paradigm," in Feminist _____, "Naomi and Ruth: Further Reflections," in Feminist Companion to Ruth, 1993f:140-145. _____, "On Reading the Hebrew Bible as a Feminist Woman: Introduction to
the Series," in Feminist Companion to _____, "On Feminist Criticism of the Song of Songs," in FCSS, 1993h:28-39. _____, "Women Poets and Authors," in FCSS, 1993i:86-99. _____, "`Come Back, Come Back the Shulammite' (Song of Songs 7.1-10): A
Parody of the wasf Genre," in FCSS, _____, "To See is to Assume: Whose Love is Celebrated in the Song of Songs?," BibInt 1 (1993k), 266-84. _____, "On 'Jeremiah' and the Poetics of (Prophetic?) Pornography," in A.
Brenner and f. van Dijk-Hemmes, eds. On _____, "A note on bat-rabbîm (Song of Songs VII 5)," VT 42 (1992a), 113-115. _____, "The Hebrew God and his female counterparts," In The feminist companion to mythology, 1992b:48-64. _____, "Come back, come back the Shulammite (Song of Songs 7.1-10):a
parody of the wasf genre," In On humour and _____, "A Triangle and a Rhombus in Narrative Structure: a Proposed
Integrative Reading of Judges IV and V," VT _____, "Female Social Behavior: Two Descriptive Patterns Within the
`Birth of the Hero' Paradigm," VT 36 (1986), _____. The Israelite Woman. Sheffield: JSOT Press, 1985. _____, "Naomi and Ruth," VT 33/4 (1983), 385-97. _____ and van Dijk-Hemmes, F. On Gendering Texts: Male and Female Voices
in the Hebrew Bible. (Leiden: Brill, Brenner, G., "Readers responding: an interview with biblical Ruth," Soundings 73 (1990), 233-255. Brett, M.G. Genesis: Procreation and the Politics of Identity. New York: Routledge, 2000. Brettler, M., "Women and Psalms: Toward an Understanding of the Role of
Women's Prayer in the Israelite Cult," in V. _____, "On Becoming a Male Feminist Bible Scholar," BRev 10/2 (1994), 44-45. Brewer, D.I., "Deuteronomy 24:1-4 and the Origin of the Jewish Divorce Certificate," JJS 49 (1998), 230-43. Brichto, H.C., "The Case of the sotah and a Reconsideration of Biblical Law," HUCA 46 (1975), 55-70. Bronner, L.L., "Hannah's Prayer: Rabbinic Ambivalence," Shofar 17 (1999), 36-48. _____, "Reclaiming Esther: From Sex Object to Sage," JBQ 26 (1998), 3-10. _____. From Eve to Esther: Rabbinic Reconstructions of Biblical Women. Louisville: Westminster/John Knox, 1994. _____, "Gynomorphic Imagery in Exilic Isaiah (40-66)," Dor le Dor 12 (1983-84), 71-83. Brooke, G.J., "Power to the Powerless--A Long-Lost Song of Miriam," BAR 20/3 (1994), 62-65. _____, ed. Women in the Biblical Tradition. Lewiston, NY: Edwin Mellen Pr, 1992. Brown-Gutoff, S.E., "The Voice of Rachel in Jeremiah 31: A Calling to `Something New,'" USQR 45 (1991), 177-90. Brueggemann, W. A Social Reading of the Old Testament. Minneapolis: Fortress, 1994. _____, "Genesis 17:1-22,:" Interpretation 45/1 (1991), 55-61. _____, "A response to `The Song of Miriam' by Bernhard Anderson,"
In Directions in biblical Hebrew poetry, 1987: _____, "Israel's Social Criticism and Yahweh's Sexuality," JAAR 45 (1977), 739-72. _____, "Of the Same Flesh and Bone (Gn 2, 23a)," CBQ 32 (1970), 532-42. Bucher, C. The Origin and Meaning of ZNH Terminology in the Book of Hosea.
Ph.D. dissertation; Claremont Graduate Burns, C., "Woman Wisdom: The Tree of Life," TBT 35/3 (1997), 141-146. Burns, J.B., "Female Pillar Figurines of the Iron Age: A Study in Text and Artifact," AUSS 36 (1998), 23-49. Burns, R., "Solomon's Egyptian Horses and Exotic Wives [intertextual
approach to 1 Kgs 10:23-11:43 and 2 Chr 1: _____. Has the Lord Indeed Spoken Only Through Moses? A Study of the
Biblical Portrait of Miriam. Atlanta: Burrows, M., "The Ancient Oriental Background of Hebrew Levirate Marriage," BASOR 77 (1940), 2-15. _____. The Basis of Israelite Marriage. New Haven: AOS, 1938. Bush, F.W., "The Book of Esther: Opus non gratum in the Christian Canon," BBR 8 (1998), 39-54. _____, "Ruth 4:17: A Semantic Wordplay," in Go to the Land I Will Show You (1996a), 3-14. _____. Ruth, Esther. Dallas: Word, 1996b. Buss, M.J. The Prophetic Word of Hosea: A Morphological Study. BZAW 111; Berlin: Topelmann, 1969. Butting, K., "The Book of Esther: a Reinterpretation of the Story of
Joseph. Inner-biblical Critique as a Guide for Cainion, I.J., "An Analogy of the Song of Songs and Genesis Chapters Two and Three," SJOT 14 (2000), 219-59. Callaway, M. Sing, O Barren One: a Study in Comparative Midrash. Atlanta: Scholars, 1986. Camp, C.V. Wise, Strange and Holy: the Strange Woman and the Making of the
Bible. JSOTSup 320; Sheffield: _____, "The Strange Woman of Proverbs: A Study of the Feminization and
Divinization of Evil in Biblical Thought," in _____, "Woman Wisdom and the Strange Woman: Where is Power to be
Found?," Reading Bibles, Writing _____, "Metaphor in Feminist Biblical Interpretation: Theoretical Perspectives," Semeia 61 (1993):3-8. _____, "What's So Strange about the Strange Woman?" in D. Jobling, et al.,
eds. The Bible and the Politics of _____, "The Female Sage in Ancient Israel and in the Biblical Wisdom
Literature," in J. Gammie and L. Perdue, eds. The _____, "Wise and Strange: an Interpretation of the Female Imagery in
Proverbs in Light of Trickster Mythology," _____, "Woman Wisdom as Root Metaphor: a Theological
Consideration," in K. Hoglund, et al, eds. The Listening _____, "Female Voice, Written Word: Women and Authority in Hebrew Scripture,"
in P.M. Cooey, et al., eds. _____. Wisdom and the Feminine in the Book of Proverbs. Sheffield: Almond Press, 1985. _____, "The Three Faces of Esther: Traditional Woman, Royal Diplomat,
Authenticator of Tradition," Academy 38 _____, "The Wise Women of 2 Samuel: a Role Model for Women in Early Israel?," CBQ 43 (1981), 14-29. _____ and C.R. Fontaine, "The Words of the Wise and their Riddles (Judg 14),"
in S. Niditch, ed. Text and Tradition Campbell, E.F., "Ruth Revisited," in S.L. Cook and S.C. Winter,
eds. On the Way to Nineveh. ASOR Books 4; _____. Ruth. A New Translation with Introduction and Commentary. New York: Doubleday, 1975. Campbell, K.M., "Rahab’s Covenant: a Short Note on Joshua 2:9-21," VT 22 (1972), 243-44. Caquot, A., "Les tribus d'Israël dans le Cantique de Débora (Judges 5:13-17)," Semitica 36 (9186), 47-70. Carasik, M., "Ruth 2, 7: Why the Overseer Was Embarrassed?," ZAW 107 (1995), 492-94. Carden, M., "Homophobia and Rape in Sodom and Gibeah: A Response to Ken Stone," JSOT 82 (1999), 83-96. Carmichael, C.M. Law, Legend, and Incest in the Bible: Leviticus 18--20. Ithaca: Cornell U. Press, 1997. _____, "Biblical laws of talion [influence of Naboth
incident, Tamar story]," Hebrew Annual Review 9 _____, "Forbidden Mixtures [biblical law]," VT 32 (1982), 394-415. _____, "`Treading' in the Book of Ruth," ZAW 92 (1980), 248-266. _____. Women, Law, and the Genesis Tradition. Edinburg, 1979. _____, "A Ceremonial Crux: Removing a Man's Sandal as a Female Gesture of Contempt," JBL 96/3 (1977), 321-36. Carnasik, M., "Ruth 2,7: Why the Overseer Was Embarrassed?" ZAW 107 (1995), 493-94. Carr, D.M. The Erotic Word: Sexuality, Spirituality, and the Bible. New York: Oxford University Press, 2003. _____, "Gender and the Shaping of Desire in the Song of Songs and Its Interpretations," JBL 119 (2000), 233-48. _____, "Rethinking Sex and Spirituality: the Song of Songs and Its Readings," Soundings 81 (1998), 413-36. Carr, D.M., "The Politics of Textual Subversion: a Diachronic Perspective on
the Garden of Eden Story," JBL 112 (1993), Carroll, R.P., "Coopting the Prophets: Nehemiah and Noadiah," in E.
Ulrich, et al, eds. Priests, Prophets and Scribes _____, "Desire Under the Terebinths: On Pornographic Representation in
the Prophets -- a Response," FCLP, Cartledge, T.W., "Were Nazirite Vows Unconditional?" CBQ 51 (1989), 409-22. Caspi, M.M. The Book of Ruth: An Annotated Bibliography. Garland, 1994. _____, "And His Should Clave unto Dinah (Gen 34): The Story of the Rape
of Dinah: the Narrator and the Reader," Caspi, M.M. and R.S. Havrelock.Women on the Biblical Road: Ruth, Naomi,
and the Female Journey. Lanham, MD: Cazelles, H., "Déborah (Jud 5:14), Amaleq et Mâkîr," VT 24 (1974), 235-38. Chalier, C. Les matriarchs: Sarah, Rebecca, Rachel et Lea. Paris: Editions du Cerf, 1986. Chase, E.P., "Promises, Blessings, and Curses: Hagar and the Wild Ass," BT 50 (1999), 214-19. Cheon, S., "Filling the Gap in the Story of Lot's Wife (Genesis 19:1-29)," AJT 15 (2001), 14-23. Chirichigno, G.C. Debt-Slavery in Israel and the Ancient Near East. Sheffield: JSOT Press, 1993. Christensen, D.L., "Huldah and the Men of Anathoth: Women in Leadership
in the Deuteronomic History," SBL Seminar Chu, J.L., "Returning Home: The Inspiration of the Role
Dedifferentiation in the Book of Ruth for Taiwanese Women," Cixous, H., "Bathsheba or the Interior Bible," New Literary History 24 (1993), 820-36. Clapp, N. Sheba: Through the Desert in Search of the Legendary Queen. Boston: Houghton Mifflin, 2001. Clark, D.J., "Sex-related Imagery in the Prophets," Bible Translator 33/4 (1982), 409-13. Clements, R.E., "Understanding the Book of Hosea," RevExp 72 (1975), 405-423. Clifford, R.J., "Woman Wisdom in the Book of Proverbs," in G.
Braulik, et al, eds. Biblische Theologie und Clines, D.J.A., "He-Prophets: Masculinity as a Problem for the Hebrew
Prophets and Their Interpreters," in R.P. Carroll, _____, "Michal Observed: an Introduction to Reading Her Story," in Telling Queen Michal's Story, 1991:24-63. _____, "What Does Eve Do To Help? and Other Irredeemably Androcentric
Orientations in Genesis 1-3," in What Does _____. The Esther Scroll: the Story of the Story. Sheffield: JSOT Press, 1984. _____, "Hosea 2: Structure and Interpretation," in E.A. Livingstone,
ed. Studia Biblica 1978, I (JSOTS 11; Sheffield: _____, "The Significance of the 'Sons of God' Episode (Genesis 6:1-4) in the
Context of the 'Primeval History.'" JSOT _____ and T.C. Eskenaszi, eds. Telling Queen Michal's Story; an
Experiment in Comparative Interpretation. Sheffield: Coats, G.W., "2 Samuel 12:1-7a," Int 40/2 (1986), 170-174. _____, "Widow's Rights: a Crux in the Structure of Genesis 38," CBQ 34 (1972), 461-66. Cody, A., "Sin and its sequel in the story of David and Bathsheba,"
In D. Durken, ed. Sin, salvation and the Spirit, Coetzee, J.H., "Silence, Ye Women! God is at Work in the Womb. Psalm 139 as
Illustration of Israel's Embodied Patriarchal Theology of Cogan, M., "The Road to En-dor," Pomegranates and Golden Bells,
D.P. Wright, et al, eds. Winona Lake, IN: Cohen, C., "The Widowed City," JANES 5 (1973), 75-81. Cohen, H.H., "David and Bathsheba," Journal of Bible and Religion 33 (1965), 142-148. Cohen, J. The Origins and Evolution of the Moses Nativity Story. Leiden: Brill, 1993. Cohen, J.M., "Vashti--An Unsung Heroine," JBQ 24 (1996), 103-106. Cohen, M.A., "In All Fairness to Ahab," Eretz Israel 12 (1975), 87-94. Cohen, N.J., "Miriam's song: a modern midrashic reading," Judaism 33 (1984), 179-90. Cohen, S.J.D., ed. The Jewish Family in Antiquity. Atlanta: Scholars Press, 1993. _____, "Solomon and the Daughter of Pharaoh: Intermarriage, Conversion,
and the Impurity of Women," JANES 16-17 Cole, W. Sex and Love in the Bible. New York: Association, 1959. Coleson, J.E., "The Peasant Woman and the Fugitive Prophet: A Study in
Biblical Narrative Settings," in J. Coleson and Collins, C.J., "What Happened to Adam and Eve? A Literary-Theological
Approach to Genesis 3," Presbyterion 27 (2001), _____, "Ambiguity and Theology in Ruth: Ruth 1:21 and 2:20," Presbyterion 19 (1993), 97-102. Collins, J., "A Syntactical Note (Genesis 3:15): Is the Woman’s Seed Singular or Plural?," TB 48/1 (1997), 139-148. Collins, N.L., "Did Esther Fast on the 15th Nisan? An Extended Comment on Esther 3:12," RB 100 (1993), 533-61. Compston, H.F.B., "Ladies’ Finery in Isaiah 3:18-23," Church Quarterly Review 103 (1926/27), 316-30. Conzelmann, H., "The Mother of Wisdom," in J.M. Robinson, ed. The
Future of our Religious Past: Essays Coogan, M.D., "Canaanite Origins and Lineage: Reflections on the
Religion of Ancient Israel," in P. Miller, ed. Ancient _____, "Structural and literary analysis of the Song of Deborah," CBQ 40 (1978), 143-65. _____ and H. Tadmor. II Kings. New York: Doubleday, 1988. Cook, J.E., "Four Marginalized Foils--Tamar, Judah, Joseph and Potiphar's
Wife: A Literary Study of Genesis 38-39," _____, "Women in Ezra and Nehemiah," BTB 37 (1999), 212-16. _____, "Hannah's Initiative, God's Fulfillment," PEGLMBS 18 (1998), 11-21. _____, "The Song of Hannah in Targum Jonathan: a Second Temple
Understanding of Divine Intervention," PEGLMBS Cooper, A., "Hagar in and out of Context," USQR 55 (1-2, 2001), 35-46. _____, "A Note on the Vocalization of 'ashtoret." ZAW 102 (1990), 98-100. Cooper-White, P. The Cry of Tamar: Violence Against Women and the Church's Response. Minneapolis: Fortress, 1995. Coppens, J., "La théophanie de Jud 5:4-5," Ephemerides Theologicae Lovaniensis 43 (1967), 528-31. Couturier, G., "Débora: une autorité politico-religieuse aux origines
d'Israël," Studies in Religion/Sciences religieuses Cowling, G., "The Biblical Household," in "Wünschet
Jerusalem Frieden" Collected Communications to the XIIth Cox, P., "Origen and the Witch of Endor: toward and Iconoclastic Typology," ATR 66 (1984), 144. Coxon, P.W., "Was Naomi a Scold?," JSOT 45 (1989), 25-37. _____, "A Note on `Bathsheba' in 2 Sam 12:1-6," Biblica 62/2 (1981), 247-250. Craig, K.M., "Misspeaking in Eden, or Fielding Questions in the Garden (Gen 2:16--3:13)," PRS 27 (2000), 235-47. _____, "Rhetorical Aspects of Questions Answered with Silence in 1
Samuel 14:37 and 28:6," CBQ 56/2 (1994), Craigie, P.C., "Deborah and Anat: a Study of Poetic Imagery (Judges 5)," ZAW 90 (1978), 374-81. _____, "Parallel word pairs in the Song of Deborah," JETS 20 (1977), 15-22. _____, "Some further notes on the Song of Deborah," VT 22 (1972), 349-53. _____, "Song of Deborah and the epic of Tukulti-Ninurta," JBL 88 (1969), 253-65. Crenshaw, J.L., "Education in Ancient Israel," JBL 104/4 (1985), 601-615. _____, "Samson saga: filial devotion or erotic attachment?," ZAW 86/4 (1974), 470-504. _____, "Method in Determining Wisdom Influence upon `Historical' Literature," JBL 88 (1969), 129-142. Cross, F.M. and D.N. Freedman, "The Song of Miriam," JNES 14 (1955), 237-250. Currie, S.D., "Biblical Studies for a Seminar on Sexuality and the Human
Community, I: Judges 19-21," Austin Seminary Daniels, P.T., "Virtuous Housewife or Woman of Valor: on Sexist Language
in the Hebrew Bible," PEGLBS 4 (1984), Darr, K.P., "Teaching Troubling Texts," TBT 37 (1999), 29-35. _____, "Two Unifying Female Images in the Book of Isaiah," in L.M.
Hopfe, ed. Uncovering Ancient Stones: Essays in _____, "Ezekiel's Justifications of God," JSOT 55 (1992), 97-117. _____. Far More Precious Than Jewels: Perspectives on Biblical Women. Louisville: W/JK, 1991. _____, "Like Warrior, Like Woman: Destruction and Deliverance in Isaiah 42:10-17," CBQ 49 (1987), 560-571. Dass, M., "The Divorce (?) Formula in Hos 2:4a," ITS 34 (1997), 56-88. Daude, D., "Another Look at Adultery," JSOT 20 (1981), 3-25. _____, "Biblical Landmarks in the Struggle for Women's Rights," Judicial Review 23/3 (1978), 177-97. Davies, E.W., "Ruth IV 5 and the Duties of the Go'el," VT 33 (1983), 231-34. _____, "Inheritance Rights and the Hebrew Levirate Marriage," VT 31 (1981), 138-44, 257-68. Davies, P.R., "Genesis and the Gendered World," in The World of Genesis (1998), 7-15. _____, "Women, Men, Gods, Sex and Power: The Birth of a Biblical
Myth," in Feminist Companion to Genesis (1993), Davies, S., "The Canaanite-Hebrew Goddess," in C. Olsen, ed. The
Book of the Goddess: Past and Present (New York: Day, J., "Yahweh and the Gods and Goddesses of Canaan," in W.
Dietrich and M.A. Klopfenstein, eds. Ein Gott _____, "Asherah in the Hebrew Bible and Northwest Semitic Literature," JBL 105 (1986), 385-408. Day, L. , "Rhetoric and Domestic Violence in Ezekiel 16," BibInt 8 (2000), 205-30. _____, "Power, Otherness, and Gender in the Biblical Short
Stories," Horizons in Biblical Theology 20 (1998), _____. Three Faces of a Queen: Characterization in the Books of Esther.
JSOTSup 186; Sheffield: Sheffield Day, P.L., "The Bitch Had It Coming to Her: Rhetoric and Interpretation in Ezekiel 16," BibInt 8 (2000a), 231-53. _____, "Adulterous Jerusalem's Imagined Demise: Death of a Metaphor in Ezekiel xvi," VT 50 (2000b), 285-309. _____, "The Personification of Cities as Female in the Hebrew Bible:
the Thesis of Aloysius Fitzgerald, F.S.C.," in _____, "From the Child is Born the Woman: The Story of Jephthah's
Daughter," in P.L. Day, ed. Gender and Difference Dearman, J.A., "The Family in the Old Testament," Int 52 (1998), 117-129. Deckers, M., "The Structure of the Song of Songs and the Centrality of nepes," in FCSS, 1993:172-196. Deem, A., "The Goddess Anath and Some Biblical Hebrew Cruces," JSS 23 (1978), 25-30. Delcor, M., "Astarte et la fecondite des troupeaux en Deut. 7,13 et paralleles," UF 6 (1974), 7-14. de Geus, C.H.J., "The City of Women: Women's Places in Ancient Israelite
Cities," in J.A. Emerton, ed. Congress de Moor, J.C., "The Twelve Tribes in the Song of Deborah," VT 43 (1993), 483-94. Dempsey, C.J., The Prophets: a Liberation-Critical Reading. Minneapolis: Fortress/Augsburg, 2000. _____, "The `Whore' of Ezekiel 16: The Impact and Ramifications
of Gender-Specific Metaphors in Light of Biblical _____, "Song of Songs: Metaphorical Language and the Expression of Love," TBT 36 (1998), 147-52. Dempsky, A., "Discovering a Goddess: A New Look at the Ekron Inscription
Identifies a Mysterious Deity," BRev 24/5 _____, "The Name of the Goddess of Ekron: A New Reading," JANESCU 25 (1997), 1-5. Dempster, S.G., "Mythology and history in the Song of Deborah," Westminster Theological Journal 41(1978), 33-53. Denham, P.L., "It's hard to sing a song of Deborah [Judg 4:1-24],"
In A. Abernethy, et al., eds. Spinning a sacred yarn, Dennis, T. Sarah Laughed: Women's Voices in the Old Testament. Nashville: Abingdon, 1994. Derby, J., "The Daughters of Zelophehad Revisited," JBQ 25 (1997), 169-71. _____, "The Paradox in the Book of Esther," JBQ 23 (1995), 115-119. _____, "A Problem in the Book of Ruth," JBQ 22 (1994), 178-85. de Roop, R., "The Use of the Past to Address the Present: the
Wife-Sister-Incidents (Gen 12,10-20; 20,1-18; 26,1-16)," in Destro, A. Law of Jealousy: Anthropology of Sotah. Atlanta: Scholars Press, 1989. De Troyer, K., "An Oriental Beauty Parlour: An Analysis of Esther 2.8-18
in the Hebrew, the Septuagint and the Second Dever, W.G., "Some Drawings and Inscriptions on Two Pithoi from Kuntillet `Ajrud," VT 37 (1987), 180-211. _____, "Asherah, Consort of Yahweh? New Evidence from Kuntillet `Ajrud," BASOR 255 (1984), 21-37. _____, "Material Remains and the Cult in Ancient Israel: an Essay in
Archaeological Systematics," in The Word of the _____, "Recent Archaeological Confirmation of the Cult of Asherah in Ancient Israel," HS 23 (1982), 40f. De Vries, S.J., "Time word mahar as a key to tradition development," ZAW 87 (1975),65-79. Dietrich, M. and O. Loretz. Jahwe und seine Aschera (Munster, 1992). Dijk-Hemmes, F. van, "The Metaphorization of Woman in Prophetic Speech: An
Analysis of Ezekiel 23," in A. Dijkstra, M., "Azaryaw, the Great Princess," BN 97 (1999), 18-23. Dobbs-Allsopp, F.W. Weep, O Daughter of Zion: A Study of the City-Lament
Genre in the Hebrew Bible. Rome: PBI, Domeris, W.R., "Shame and Honour in Proverbs: Wise Women and Foolish Men," OTE 8 (1995), 86-102. Donaldson, L.E., "The Sign of Orpah: Reacing Ruth through Native
Eyes," in R.S. Sugirtharajah, ed. Vernacular _____, "Cyborgs, Ciphers, and Sexuality: Re-Theorizing
Literary and Biblical Character," Semeia 63 Donaldson, M.E., "Kinship Theory in the Patriarchal Narratives: the Case of the Barren Wife," JAAR 49 (1981), 77-87. Doorly, W.J. Prophet of Love: Understanding the Book of Hosea. New York: Paulist, 1991. Douglas, M. In the Wilderness: the Doctrine of Defilement in the Book of Numbers. Sheffield: JSOT Press, 1993. _____. Implicit Meaning. London: Routledge & Kegan Paul, 1975. _____. Natural Symbols. New York:Pantheon, 1973. _____. Purity and Danger: an Analysis of Concepts of Pollution and Taboo. New York: Praeger, 1966. Dozeman, T.B., "The Wilderness and Salvation History in the Hagar Story," JBL 117 (1998), 23-43. Dresner, Samuel H., "Barren Rachel," Judaism 40 (1991), 442-451. Driver, G.R., "Hebrew Mothers," ZAW 67 (1955), 246-48. Duran, N., "Having Men for Dinner: Deadly Banquets and Biblical Women," BTB 35 (2005), 117-24. Durken, D., ed. Sin, salvation and the spirit: commemorating the fiftieth
year of the Liturgical Press. Collegeville, Minn: Edelman, D., "Proving Yahweh Killed His Wife (Zechariah 5:5-11)," BibInt 11 (2003), 335-44. _____, "Huldah the Prophet--Of Yahweh or Asherah?," in FCSK, 1994:231-251. Efthimiadis, H., "Is There a Place for Women in the Theology of the
Psalms? Part I: An Investigation Into the Female _____, "Woman to Womyn: Countering Patriarchal Stereotypes in the Book of Ruth," JSem 7 (1995), 57-78. Eilberg-Schwartz, H. The Savage in Judaism: an Anthropology of Israelite
Religion and Ancient Judaism. _____, ed. People of the body: Jews and Judaism from an embodied
perspective. Albany: State Univ of New York Ellens, D.L., "Numbers 5.11-31: Valuing Male Suspicion," in J. H. Ellens, et
al, eds. God's Word for Our World I: Theological Elliott, M.W., "Ethics and Aesthetics in the Song of Songs," TB 45/1 (1994), 137-152. Emerton, J.A., "New Light on Israelite Religion: The Implications of the
Inscriptions from Kuntillet 'Ajrud," ZAW 94 _____, "Judah and Tamar," VT 29 (1979), 403-15. _____, "Examination of a recent structuralist interpretation of Genesis 38," VT 26 (1976), 79-98. _____, "Some problems in Genesis 38," VT 25 (1975), 338-61. Emmerson, G.I. "Women in Ancient Israel." In The World of
Ancient Israel: Sociological, Anthropological, and _____. Hosea: An Israelite Prophet in Judean Perspective (JSOTS 28; Sheffield: JSOT Press, 1984). _____, "A Fertility Goddess in Hosea IV 17-19?," VT 24 (1974), 492-497. Engar, A., "Old Testament Women as Trickers [Rebeccah, Rachel, Ruth,
Jael, Rahab, Esther]," in V.L. Trollers and J. Engelken, K. Frauen im Alten Israel: Eine begriffsgeschichtliche und
sozialrechtliche Studie zur Stellung der Frau im Erbele, D., "Gender Trouble in the Old Testament: Three Models of the
Relation Between Sex and Gender," SJOT 13 Eskenazi, T.C., "Out of the Shadows: Biblical Women in the Postexilic Era," JSOT 54 (1992), 25-43. _____ and E.P. Judd, "Marriage to a Stranger in Ezra 9-10," Second Temple Studies 2 (1994), 266-85. Eslinger, L., "The Case of the Immodest Lady Wrestler in Deuteronomy 25:11-12," VT 31 (1981), 269-81. _____, "A Contextual Identification of the bene ha'elohim and
benoth ha'adam in Genesis 6:1-4," JSOT 13 (1979), Evans, M.J. Woman in the Bible. Downers Grove: IVP, 1984. Exum, J.C., "Desire Distorted and Exhibited: Lot and His Daughters in
Psychoanalysis," in "A Wise and Discerning _____, "How Does the Song of Songs Mean? On Reading the Poetry of Desire," SEA 64 (1999a), 47-63. _____, "In the Eye of the Beholder--Wishing, Dreaming and Double
Entendre in the Song of Songs," in F.C. _____, "Developing Strategies of Feminist Criticism/Developing
Strategies for Commentating the Song of Songs," in _____, "Harvesting the Biblical Narrator's Scanty Plot of Ground: a
Holistic Approach to Judges 16:4-22," in M. Cogan, _____. Plotted, Shot, and Painted: Cultural Representations of Biblical
Women (Sheffield: Sheffield Academic Press, _____, "Bathsheba Plotted, Shot, and Painted," Semeia 74 (1996b), 47-73. _____, "Michal at the Movies," in M.D. Carroll R., et al, eds. The
Bible in Human Society. JSOTSup 200; Sheffield _____, "The Ethics of Biblical Violence against Women," in J.W. Rogerson, et
al., eds. The Bible in Ethics. JSOTSup _____, "Second Thoughts about Secondary Characters: Women in Exodus 1.8--2.10," FCED (1994), 75-87. _____. Fragmented Women: Feminist (Sub)versions of Biblical Narratives. Valley Forge: Trinity, 1993a. _____, "Who's Afraid of `The Endangered Ancestress'?," in J.C. Exum
and D.J.A. Clines, eds. The
New Literary _____, "On Judges 11," in Feminist Companion to Judges, 1993c: 131-145. _____, "'You Shall Let Every Daughter Live': A Study of Exodus 1:8--2:10," Semeia 28 (1993d), 63-82. _____. Tragedy and Biblical Narrative: Arrows of the Almighty. Cambridge: Cambridge U. Press, 1992. _____, "The Centre Cannot Hold: Thematic and Textual Instabilities in Judges," CBQ 52 (1990), 410-31. _____, "Murder They Wrote: Ideology and the Manipulation of Female
Presence in Biblical Narrative," USQR 43 _____, "The Tragic Vision and Biblical Narrative: The Case of Jephthah,"
in J.C. Exum, ed. Signs and Wonders: _____. Reasoning with the Foxes: Female Wit in a World of Male Power. Semeia 42; Atlanta: Scholars Press, 1988. _____, "`Mother in Israel': a Familiar Figure Reconsidered," in L.M.
Russell, ed. Feminist Interpretation of the Bible. _____, "`You Shall Let Every Daughter Live': A Study of Exodus 1.18-2.10," Semeia 28 (1983), 63-82. _____, "Promise and Fulfillment: Narrative Art in Judges 13," JBL 99 (1980), 43-59. _____, "A Literary and Structural Analysis of the Song of Songs," ZAW 85 (1973), 47-79. Eybers, I.H., "The Matrimonial Life of Hosea," OTWSA 7-8 (1964-65). Fager, J.A., "Miriam and Deborah," TBT 32/6 (1994), 359-363. _____, "Chaos and the Deborah Tradition," Quarterly Review 13/4 (1993), 17-31. Falk, M., "The wasf," in FCSS, 1993:225-233. _____. The Song of Songs. San Francisco: HarperCollins, 1990. _____. Love Lyrics from the Bible: A Translation and Literary Study of the Song of Songs. Sheffield: Almond, 1982. Falk, Z., "Mutual Obligation in the Ketubah," JJS 7 (1957), 215-17. Farr, G., "The Concept of Grace in the Book of Hosea," ZAW 70 (1958), 103. Fass, D.E., "Unbinding Mother Rebekah," Judaism 41 (1992), 361-76. Faust, A., "Differences in Family Structure between Cities and Villages in Iron Age II," TA 26 (1999), 233-52. Fechter, F. Die Familie in der Nachexilszeit. BZAW 264; Berlin: de Gruyter, 1998. Feeley-Harnik, G., "Naomi and Ruth: Building Up the House of
David," in S. Niditch, ed. Text and Tradition. Atlanta: Feintuch, Y., "Beauty in the Bible," JBQ 31 (2003), 249-51. Felder, C., ed. Stony the Road We Trod: African American Biblical Interpretation. Minneapolis: Fortress, 1991. Feldman, L.H., "Josephus' Portrait of Deborah," in A. Caquot, et
al, eds. Hellenica et Judaica: Hommage a Valentin Feldman, Y.S., "`And Rebecca Loved Jacob', but Freud Did Not," JSQ 1 (1993/94), 72-88. Fensham, F.C., "The Marriage Metaphor in Hosea for the Covenant
Relationship between the Lord and his People," _____, "Gen 34 and Mari," JNSL 4 (1975), 87-90. _____, "Widow, Orphan and the Poor in Ancient Near Eastern Legal and Wisdom Literature," JNES 21 (1962), 129-39. Fewell, D.N., "Imagination, Method, and Murder: Un/Framing the Face of
Post-Exilic Israel," in T.K. Beal and D.M. _____, "Deconstructive Criticism: Achsah and the (E)razed City of Writing,"
in G.A. Yee, ed. Judges and Method. _____, "Reading the Bible Ideologically: Feminist Criticism," in
S.R. Haynes and S.L. McKenzie, eds. To Each _____, "Feminist Reading of the Hebrew Bible: Affirmation, Resistance and Transformation," JSOT 39 (1987), 77-87. _____ and D.M. Gunn. Gender, Power, & Promise. Nashville: Abingdon, 1993. _____, "Tipping the Balance: Sternberg's Reader and the Rape of Dinah," JBL 110 (1991), 193-211. _____, "Controlling Perspectives: Women, Men, and the Authority of
Violence in Judges 4 & 5," JAAR 58 (1990), _____, "Is Coxon a Scold? On Responding to the Book of Ruth," JSOT 45 (1989a), 39-43. _____, "Boaz, Pillar of Society: Measures of Worth in the Book of Ruth," JSOT 45 (1989), 45. _____, "`A Son is Born to Naomi!': Literary Allusions and Interpretation in the Book of Ruth," JSOT 40 (1988), 99-108. Fink, L.H., "The Incident at the Lodging House [Ex 4:24-26]," JBQ 21 (1993), 236-41. Firestone, R., "Prophethood, Marriageable Consanquinity, and Text: The
Problem of Abraham and Sarah's Kinship _____, "Difficulties in Keeping a Beautiful Wife: the Legend of Abraham
and Sarah in Jewish and Islamic Tradition," JJS Firth, D.G., "The Book of Esther: a Neglected Paradigm for Dealing with the State," OTE 10 (1997), 18-26. Fisch, H., "Hosea: A Poetics of Violence," in Poetry with a
Purpose: Biblical Poetics and Interpretation (Bloomington: _____, "Ruth and the Structure of Covenant History," VT 32 (1982), 425-437. Fischer, A., "David und Batseba: ein literarkritischer und
motivgeschichtlicher Beitrag zu II Sam 11," ZAW 101/1 (1989), Fischer, I., "Solomo und die Frauen," in F-L. Hossfeld and L.
Schwienhorst-Schönberger, eds. Das Manna fällt
auch heute _____, "Apropos 'Idylle' ... Das Buch Rut als exegetische Literatur," BK 54 (1999), 107-12. Fischer, J.A. God Said: Let There Be Woman: a Study of Biblical Women. Staten Island: Alba House, 1979. Fishbane, M., "Israel and the `Mothers'," in The Garments of Torah. Bloomington: Indiana University Press, 1989:49-63. _____, "The well of living water: a biblical motif and its ancient
transformations," In "Shaarei Talmon," ed. M. _____, "Accusations of Adultery: A Study of Law and Scribal Practice in Numbers 5:11-31," HUCA 45 (1974), 25-45. Fitzgerald, A., "BTWLT and BT as Titles for Capital Cities," CBQ 37 (1975), 167-83. _____, "The Mythological Background for the Presentation of Jerusalem as
a Queen and False Worship as Adultery in Fleishman, Y., "The Expulsion of Ishmael," Beit Mikra 157 (1999), 146-62. (Hebrew) Fokkelman, J.P., "The Song of Deborah and Barak: Its Prosodic Levels and
Structure," Pomegranates and Golden Bells, Follis, E.R.ed., Directions in Biblical Hebrew poetry. Sheffield: JSOT Pr, 1987a. _____, "The Holy City as Daughter," in Directions in
Biblical Hebrew Poetry, ed. E.R. Follis. Sheffield: JSOT Press, Fontaine, C. Smooth Words. Women, Proverbs, and Performance in Biblical
Wisdom. JSOTSup 356; Sheffield: Sheffield _____, "The Abusive Bible: On the use of Feminist Method in Pastoral Contexts," in FCRB (1997), 84-113. _____, "Hosea," FCLP. Sheffield: Sheffield Academic Press, 1995a, 40-59. _____, "Response to Hosea," FCLP, 1995b:60-69. _____, "The Social Roles of Women in the World of Wisdom," in A. Brenner, ed.
A Feminist Companion to Wisdom _____, "The Bearing of Wisdom on the Shape of 2 Samuel 11-12 and 1 Kings 3," in FCSK, 1994a:143-160. _____, "A Response to `The Bearing of Wisdom,'" in FCSK, 1994b:161-169. _____, "The Sage in Family and Tribe." In The Sage in Israel
and the Ancient Near East. Edited by J. Gammie and L. Forster, B., "The biblical ̉omēn and Evidence for the Nurturance of Children by Hebrew Males," Judaism 42 (1993), 321-31. Foster, J.A., "The Motherhood of God: the Use of hyl as God-
Language in the Hebrew Scriptures," in Uncovering Fox, M.V. The Redaction of the Books of Esther. Atlanta: Scholars Press, 1991a. _____. Character and Ideology in the Book of Esther. Columbia: University of South Carolina Press, 1991b. _____. The Song of Songs and the Ancient Egyptian Love Songs. Madison: University of Wisconsin Press, 1985. _____, "Love, passion, and perception in Israelite and Egyptian love poetry,” Journal of Biblical Literature 102 (1983), 219-228. Franke, C., "Divine Pardon in Ezekiel," TBT 37 (1999), 24-28. _____. Isaiah 46, 47, and 48. Winona Lake, IN: Eisenbrauns, 1993a. _____, "The Function of the Oracles Against Babylon in Isaiah 14 and 47," SBL Seminar Papers (1993), 250-59. Frankel, R., "The Matriarchal Groupings of the Tribal Eponyms: a
Reappraisal," in P.R. Davies and D.J.A. Clines, eds. Franzmann, M., "The City as Woman: the Case of Babylon in Isaiah 47," Australian Biblical Review 43 (1995), 1-19. Freedman, D.N., "Moses and Miriam: The Song of the Sea (Exodus 15:1-18, 21),"
in P.H. Williams and T. Hiebert, eds. _____, "Dinah and Shechem, Tamar and Amnon," Austin Seminary Bulletin: Faculty Edition 105 (1991), 51-63. _____, "Yahweh of Samaria and His Asherah," BA 50 (1987), 241-49. _____, "Woman, a Power Equal to Man: Translation of Woman as a 'Fit Helpmate'
for Man Is Questioned," BRev _____, "Psalm 113 and the Song of Hannah," Eretz Israel 14 (1978), 56-69. _____, "Mistress Forever: a Note on Isaiah 47:7," Bib 51 (1970), 538. Frettlöh, M.L., "Isaak und seine Mütter," EvT 54 (1994), 427-52. Freud, Y., "The Marriage and the Dowry," JBQ 23 (1995), 248-51. Freund, R.A., "Naming Names. Some Observations on `Nameless Women'
Traditions in the MT, LXX and Hellenistic Frick, F.S., "Widows in the Hebrew Bible: a Transactional Approach," FCED (1994), 139-51. Friedman, M., "Tamar, a Symbol of Life: The 'Killer Wife' Superstition in the
Bible and Jewish Tradition," AJS Review Fried, L.S., "Toward the UR-Text of Esther," JSOT 88 (2000), 49-57. Friedman, M.A., "Israel's Response in Hosea 2:17b: `You are My Husband,'" JBL 99 (1980), 199-204. Frontain, R.J. and J. Wojcik, eds. Old Testament Women in Western Literature. Conway, Ark: UCA Pr, 1991. Frontain, R.J., "Dinah and the comedy of castration in Sterne's Tristram Shandy," In Old Testament women, 1991:174-203. Frolov, S., "No Return for Shulammite: Reflections on Can 7,1," ZAW 110 (1998), 256-58. _____, "The Hero as Bloody Bridgegroom: On the Meaning and Origin of Exodus 4.26," Bib 77 (1996), 520-523. _____ and V. Orel, "Rizpah on the Rock: Notes on 2 Sam 21:1-14," Bibbia e Oriente 37 (1995), 145-54. Frost, S.B., "Judgment on Jezebel, or a Woman Wronged," Theology Today 20 (1964), 503-517. Frymer-Kensky, T., "Virginity in the Bible," in V. Matthews, ed. Gender and Law (1998), 79-96. _____, "Forgotten Heroines of the Exodus: The Exclusion of Women from Moses' Vision," BRev 13/6 (1997a), 38-44. _____, "Reading Rahab," in M. Cohen, et al, eds. Tehillah le-Moshe. Winona Lake: Eisenbrauns, 1997b:57-68. _____, "Goddesses: Biblical Echoes," in H. Shanks, ed. Feminist
Approaches to the Bible. Washington, DC: BAS, _____. In the Wake of the Goddesses: Women, Culture, and the
Biblical Transformation of Pagan Myth. New York: _____, "Law and Philosophy: The Case of Sex in the Bible." Semeia 45 (1989):89-102. _____, "The Ideology of Gender in the Bible and the Ancient Near
East," in H. Behrens, D. Loding and M. Roth, eds. _____, "The Trial Before God of an Accused Adulteress," BRev 2/3 (1986), 46-49. _____, "The Strange Case of the Suspected Sotah (Num V 11-31)," VT 34 (1984), 11-31. _____, "Pollution, Purification, and Purgation in Biblical Israel,"
in C.L. Meyers and M. O'Connor, eds. The Word of the _____, "Patriarchal Family Relationships and Near Eastern Law," BA 44 (1981), 209-14. Fuchs, E. Sexual Politics in the Biblical Narrative: Reading the Hebrew
Bible as a Woman. JSOTSup 310; Sheffield: _____, "Structure, Ideology and Politics in the Biblical Betrothal
Type-Scene," in Feminist Companion to Genesis, _____, "Marginalization, Ambiguity, Silencing: The Story of Jephthah's
Daughter," in Feminist Companion to Judges, _____, "Contemporary Biblical Literary Criticism: The Objective Phallacy
[Dinah]," in V.L. Tollers and J. Maier, eds. _____, "The Literary Characterization of Mothers and Sexual Politics in the Hebrew Bible," Semeia 46 (1989), 151-166. _____, "`For I Have the Way of Women': Deception, Gender, and Ideology in Biblical Narrative," Semeia 42 (1988), 68-83. _____, "Structure and Patriarchal Functions in the Biblical Bethrothal
Type-Scene: Some Preliminary Notes," Journal of _____, "Who is Hiding the Truth? Deceptive Women and Biblical Androcentrism [Hannah]," in A.Y. Collins, ed. _____, "The Literary Characterization of Mothers and Sexual Politics in
the Hebrew Bible," in A.Y. Collins, ed. Feminist _____, "Status and Role of Female Heroines in the Biblical Narrative," The Mankind Quarterly 23 (1982), 149-60. Fuh, S., "What is Woman's Desire?," WJT 37 (1974-75), 376-83. Furman, N., "His Story versus Her Story: Male Genealogy and Female
Strategy in the Jacob Cycle [Gen 39]," Gagnon, R.A.J., "The Old Testament and Homosexuality: A Critical Review of
the Case Made by Phyllis Bird," Gaier, F.J., "Homosexuality in the Old Testament," Word & World 10 (1990), 161-69. Gaines, J.H., "How Bad Was Jezebel?," BRev16/5 (2000), 12-23. _____. Music in Old Bones: Jezebel Through the Ages. Carbondale, IL: Southern Illinois U. Press, 1999. Galambush, J., "`adam from `adama, `issa from `is:
Derivation and Subordination in Genesis 2.4b-3.24," in M.P. Graham, _____. Jerusalem in the Book of Ezekiel: The City as Yahweh's Wife. Atlanta: Scholars, 1992. Garcia-Treto, Francisco O., "The Fall of the House: a Carnivalesque
Reading of 2 Kings 9 and 10," in D.N. Fewell, ed. Garsiel, M., "The Story of David and Bathsheba: a Different Approach," CBQ 55 (1993), 244-62. _____, "Wit, Words, and a Woman: 1 Samuel 25," in Y.T. Radday and
A. Brenner, eds. On Humor and the Comic in the _____, "A review of recent interpretations of the story of David and Bathsheba, II Samuel 11," Immanuel 2 (1973), 18-20. Geller, S.A., "The Sack of Shechem: The Use of Typology in Biblical
Covenant Religion [Dinah]," Prooftexts 10 (1990), Georgi, D., "Frau Weisheit oder das Recht auf Freiheit als schopferische
Kraft," in L. Siegel-Wenschkewitz, ed. Gerhart, M., J.P. Healey, and A.M. Russell, "Sublimation of the Goddess
in the Deitic Metaphor of Moses," Semeia Gerstein, B., "A Ritual Processed, A Look at Judges 11.40," in M. Bal, Anti-Covenant (1989), 175-193. Gerstenberger, E.S., "Weibliche Spiritualität in Psalmen und Hauskult,"
in W. Dietrich, et al, eds. Ein Gott allein? _____, "Jahwe - ein patriarchaler Gott?," in Traditionelles
Gottesbild und feministische Theologie. Stuttgart: _____, "Herrschen oder Lieben: Zum Verhältnis der Geschlechter im Alten
Testament," in J. Jeremias and L. Perlitt, eds. Giles, T., "Of Heroines and Stories," TBT 36 (1998), 240-45. Gilleo, M., "Jephthah's Daughter: A Symbol of Omnicide," Proceedings of the Central States SBL/ASOR 2 (1999), 44-52. Gillmayr-Bucher, S., "The Woman of Their Dreams: The Image of Rebekah in
Genesis 24," in The World of Genesis Gilula, M., "To Yahweh Shomron and his Asherah," Shnaton 3 (1978-79), 129-37. (Hebrew) Ginsberg, H.L., "Women Singers and Wailers Among Northern Canaanites," BASOR 72 (1938), 13-15. Gitay, Z., "Esther and the Queen's Throne," FCEJS, 1995a:136-148. _____, "The Portrayal of Job's Wife and Her Representation in the Visual
Arts," in Fortunate the Eyes That See _____, "Ruth and the Women of Bethlehem," in Feminist Companion to Ruth, 1993:178-190. Glancy, J.A., "The Mistress-Slave Dialectic: Paradoxes of Slavery in Three LXX Narratives," JSOT 72 (1996a), 71-87. _____, "The Mistress of the Gaze: Masculinity, Slavery, and Representation," Semeia 74 (1996b), 127-145. Glassner, J.J., "Women, Hospitality and the Honor of the Family,"
in B.S. Lesko, ed. Women's Earliest Records (Atlanta: Glatt-Gilad, D.A., "The Role of Huldah’s Prophecy in the Chronicler’s
Portrayal of Josiah’s Reform," Biblica 77/1 (1996), Glazier-McDonald, B., "Intermarriage, Divorce, and the Bat-El Nekar,
Insights into Malachi 2:10-16," JBL 106 (1987), _____, "Malachi 2:12: `er we`oneh--Another Look," JBL 105 (1986), 295-298. Globe, A., "Literary structure and unity of the Song of Deborah," JBL 93 (1974), 493-512. Goitein, S.D., "The Song of Songs: A Female Composition," in FCSS, 1993:58-66. _____, "Women as creators of biblical genres," Prooftexts 8 (1988), 1-33. Goldin, J., "Youngest son or where does Genesis 38 belong?," JBL 96 (1977), 27-44. Goldingay, J., "The Significance of Circumcision," JSOT 88 (2000), 3-18. _____, "Postmodernizing Eve and Adam," in The World of Genesis (1998), 50-59. _____,"Hosea 1-3, Genesis 1-4 and Masculist Interpretation," FCLP, 1995a: 161-168. _____, "What Happens to Ms Babylon in Isaiah 47, Why, and Who Says So?," TB 47 (1995), 215-44. Goldman, E., "Who Raises Up the Fallen," HS 20-21 (1979-80), 54-59. Goldman, S., "Narrative and Ethical Ironies in Esther," JSOT 47 (1990), 15-31. Good, E.M., "Deception and women: a response," Semeia 42 (1988), 116-32. Goodnick, B., "Rebekah's Deceit or Isaac's Great Test," JBQ 23 (1995), 221-28. Gordon, P. and H. Washington, "Rape as a Military Metaphor in the Hebrew
Bible," in A. Brenner, ed. A Gordis, R., "On Adultery in Biblical and Babylonian Law: A Note," Judaism 33 (1989), 210-11. _____, "Love, Marriage, and Business in the Book of Ruth: A Chapter in
Hebrew Customary Law." A Light Unto My _____, "Hosea's Marriage and Message," HUCA 25 (1954), 9-40. Gordon, C., "Hagar, a Throw-Away Character Among the Matriarchs?," SBL Seminar Papers 24 (1985), 271-77. Gordon, P. and H.C. Washington, "Rape as a Military Metaphor in the Hebrew Bible," FCLP, 1995:308-325. Görg, M., "Die `Astarte des Kleinviehs,'" BN 62 (1993), 9-11. _____, "Jochebed und Isis," BN 61 (1992), 10-14. Gossai, H. Power and Marginality in the Abraham Narrative. Lanham, MD: University Press of America, 1995. Gosse, B., "Divergences sur les origines de Jerusalem et l'origine du
mal (a partir de l'etude du parallelle entre Ez _____, "L'ecriture de Gn 3, le serpent dualite de la femme et de l'homme," BN 98 (1999), 19-20. _____, "Le Livre de Ruth et ses liens avec II Samuel 21,1-14," ZAW 108 (1996), 430-433. Gottlieb, C. Varieties of Marriage in the Bible and Their Analogues in
the Ancient World. New York University Ph.D. Gottlieb, F., "Three mothers [Deborah, Yael, Sisera's mother]," Judaism 30 (1981), 194-203. Gouël, J., "Yahvé est mon chant," Foi et Vie 87 (1988), 79-85. _____, "Yahve est mon chant," Africa Theological Journal 15/3 (1986), 166-171. Goulder, M.D., "Ruth: a Homily on Deuteronomy 22-25?," Whybray Festschrift, 1993:307-19. Gow, M.D. The Book of Ruth: Its Structure, Theme and Purpose. Leicester: Apollos, 1992. _____, "Ruth Quoque--a Coquette? (Ruth 4:5)," TB 41 (1990), 302-311. Graetz, N., "Jerusalem the Widow," Shofar (1999), 16-24. _____, "Dinah the Daughter," in Feminist Companion to Genesis, 1993:306-317. _____, "The Haftorah Tradition and the Metaphoric Battering of Hosea's Wife," Conservative Judaism 45 (1992), 29-42. _____, "Miriam: guilty or not guilty?," Judaism 40 (1991), 184-192. Gravett, Sandie, “Reading 'rape' in the Hebrew Bible: a consideration of language,” JSOT 28/3 (2004), 279-299. Gray, J., "Israel in the Song of Deborah," In L. Eslinger and G. Taylor, eds. Ascribe to the Lord, 1988:421-55. Gray, M., "Amnon: A Chip Off the Old Block? Rhetorical Strategy in 2
Samuel 13.7-15. The Rape of Tamar and the Grayson, A.K. and J. Van Seters, "The Childless Wife in Assyria and the Stories of Genesis," Or 44 (1975), 485-86. Green, B., "The Engaging Nuances of Genre: Reading Saul and Michal Afresh,"
in T.J. Sandoval and Carleen Mandolfo, _____, "The Plot of the Biblical Story of Ruth," JSOT 23 (1982), 55-68. Greenberg, M., "Ezekiel 16: a Panorama of Passions," in Love and Death, 1987:143-50. _____, "Another Look at Rachel's Theft of the Teraphim," JBL 81 (1962), 239-48. Greene, M., "Enigma Variations: Aspects of the Samson Story, Judges 13-16," Vox Evangelica 21 (1991), 53-79. Greenspahn, F.E., "A Typology of Biblical Woman," Judaism 32 (1983), 43-50. Greenstein, E.L., "Recovering 'the Women Who Served at the
Entrance'," in G. Galil and M. Weinfeld, eds. Studies in _____, "The Riddle of Samson," Prooftexts 1 (1981), 237-60. Greiner, S.L., "Did Eve Fall or Was She Pushed?," BRev 15/4 (1999), 16-23, 50-51. Grelot, "Le péché de 'Onan (Gn. xxxviii,9)," VT 49 (1999), 143-55. Gross, R.M., ed. Beyond Androcentrism: New Essays on Women and Religion (Missoula: Scholars Press, 1977). Grossberg, D., "Two Kinds of Sexual Relationships in the Hebrew Bible," HS 35 (1994), 7-25. Grossman, S. and R. Haut, eds. Daughters of the king: women and the
synagogue: a survey of history, halakhah, and _____, "Women and the Jerusalem Temple," Daughters of the king, 1992:15-37. Gruber, M.I., "Matrilineal Determination of Jewishness: Biblical and
Near Eastern Roots," Pomegranates and Golden _____, "Marital Fidelity and Intimacy: a View of Hosea 4," FCLP, 1995b:169-179. _____, ed. The Motherhood of God and Other Studies. Atlanta: Scholars Press, 1992a. _____, "The Motherhood of God in Second Isaiah," in The Motherhood of God, 1992b: 3-15. _____, "Breast-Feeding Practices in Biblical Israel and in Old Babylonian Mesopotamia," JANES 19 (1989), 61-83. _____, "Women in the Cult According to the Priestly Code," in J.
Neusner, et al, eds. Judaic Perspectives on Ancient _____, "The Hebrew qedesah and her Canaanite and Akkadian Cognates," UF 18 (1986), 133-148. _____, "The motherhood of God in Second Isaiah," RB 90 (1983), 351-359. Guenther, A., "A Typology of Israelite Marriage: Kinship, Socio-Economic, and Religious Factors," JSOT 29 (2005), 387-407. Guest, P.D., "Dangerous Liaisons in the Book of Judges," SJOT 11 (1997), 241-69. Gunn, D.M., "Reflections on David," FCRB (1997), 548-566. _____, "Bathsheba Goes Bathing in Hollywood: Words, Images and Social Location," Semeia 74 (1996), 75-99. _____, "Traditional composition in the "succession narrative," VT 26 (1976), 214-229. Gutstein, N., "Proverbs 31:10-31; The Woman of Valor as Allegory," JBQ 27 (1999), 36-39. Haberman, B.D., "The Suspected Adulteress: A Study of Textual Embodiment," Prooftexts 20 (2000), 12-42. Hackett, J.A., "Rehabilitating Hagar: Fragments of an Epic
Pattern," in P.L. Day, ed. Gender and Difference in Ancient _____, "Can a Sexist Model Liberate Us? Ancient Near Eastern `Fertility' Goddesses," JFSR 5 (1989), 68-74. _____, "Women's Studies and the Hebrew Bible," in R.E. Friedman and
H. Williamson, eds. The Future of Biblical _____, "In the Days of Jael: Reclaiming the History of Women in Ancient
Israel," in C.W. Atkinson, et al, eds. Hadley, J.M., "From Goddess to Literary Construct: The Transformation of
Asherah into Hokmah," FCRB (1997), _____, "The Fertility of the Flock?: The De-personalization of Astarte
in the Old Testament," in B. Becking and M. _____, "Chasing Shadows? The Quest for the Historical Goddess," in
J. Emerton, ed. Congress Volume: Cambridge _____, "Wisdom and the Goddess," in J. Day, et al, eds. Wisdom
in Ancient Israel: Essays in Honour of J.A. Emerton. _____, "Yahweh and `His Asherah': Archaeological and Textual Evidence
for the Cult of the Goddess," in W. Dietrich, Hagedorn, A.C., "Guarding the Parent's Honour--Deuteronomy 21.18-21," JSOT 88 (2000), 101-21. Hall, G., "Origin of the Marriage Metaphor," HS 23 (1982), 169-71. Hallaire, J., "Un jeu de structures dans le livre de Ruth," NRT 113 (1991), 708-27. Hallo, W.W., "Biblical Abominations and Sumerian Taboos," JQR 76/1 (1985), 21-40. _____, "The Slandered Bride," in Studies Presented to A. Leo Oppenheim. Chicago: Oriental Institute, 1964. Halpern, B., "The Baal (and the Asherah) in Seventh-Century Judah:
Yhwh's Retainers Retired," in R. Bartelmus, et al, _____, "Sisera and Old Lace: The Case of Deborah and Yael," in The
First Historians: the Hebrew Bible and History. _____, "The resourceful Israelite historian: the Song of Deborah and Israelite historiography," HTR 76/4 (1983), 379-401. _____, "The Rise of Abimelek Ben-Jerubbaal," HAR 2 (1978), 79-100. Hamlin, E.J., "Terms for Gender and Status in the Book of Ruth," PEGLMBS 15 (1995), 133-144. Hammer, J. Sisters at Sinai: New Tales of Biblical Women. Philadelphia: JPS, 2002. Hammond, G., "Michal, Tamar, Abigail and what Bathsheba said: notes
towards a really inclusive translation of the Hand, R., "Divorce in Ezra: A Legal Perspective," BV 37 (2003), 37-44. Handy, L.K., "The Role of Huldah in Josiah's Cult Reform," ZAW 106 (1994), 40-53. Hanselman, S., "Narrative theory, ideology, and transformation in Judges 4," In Anti-covenant, 1989:95-112. Hansen, T., "My name is Tamar [child abuse in 2 Sam 13]," Theology 95 (1992), 370-376. Hanson, P.D., "Masculine Metaphors for God and Sex-Discrimination in the
Old Testament," The Ecumenical Review 27 Hanson, R.S. The Serpent Was Wiser. Minneapolis: Augsburg, 1972. Harland, P.J., "Menswear and Womenswear: a Study of Deuteronomy 22:5," ExT 110/3 (1998), 73-76. Harm, H.J., "The Function of Double Entendre in Ruth Three," JOTT 7 (1995), 19-27. Harrington, D.J., "The prophecy of Deborah: interpretative homiletics in
Targum Jonathan of Judges 5," CBQ 48/3 Hauser, A.J., "Two songs of victory: a comparison of Exodus 15 and
Judges 5," In E. Follis, ed. Directions in Biblical _____, "Judges 5: Parataxis in Hebrew Poetry," JBL 99 (1980), 23-41. Hawk, L.D., "The Problem with Pagans [Rahab]," in Reading Bibles, Writing Bodies (1996), 153-63. _____, "Strange Houseguests: Rahab, Lot, and the Dynamics of Deliverance," in Reading Between Texts, 1992:89-98. Hawkins, T.R., "The Wife of Noble Character in Proverbs 31:10-31," BS 153 (1996), 12-23. Heflin, B., "Hosea 1-3: Love Triumphant," SwJT 36 (1993), 9-19. Heijerman, M., "Who Would Blame Her? The `Strange' Woman of Proverbs 7," FCWL, 1995:100-109. Heller, J., "Die priesterin Raab [Josh 2]," Communio Viatorum 8 (1965), 113-17. Heltzer, Michael, "The Book of Esther -- where does fiction start and history end?," Bible Review 8 (1992), 25-30. Henshaw, R.A. Female and Male: The Cultic Personnel: The Bible and the
Rest of the Ancient Near East. Allison, Hermisson, H.-J., "`Die Frau Zion'," in J. Van Ruiten and M.
Vervenne, eds. Studies in the Book of Isaiah. Leuven: Herr, B., "Die reine Rahel: Eine anmerkung zu Gen 31,35," ZAW 110 (1998), 238-39. Herr, D.D., "Men are from Judah, Women are from Bethlehem: How a Modern
Bestseller Illuminates the Book of Ruth," Hess, R.S., "The Roles of the Woman and the Man in Genesis 3," Themelios 3 (1993), 15-19. _____, "Yahweh and His Asherah? Epigraphic Evidence for Religious
Pluralism in Old Testament Times," in A. Clarke Hestrin, R., "Understanding Asherah: Exploring Semitic Iconography," BAR 17/5 (1991), 50-59. _____, "The Lachish Ewer and the 'Asherah'," IEJ 37 (1987), 212-23. Hiebert, P.S., "`Whence Shall Help Come to Me?' The Biblical Widow," in Gender and Difference, 1989:125-141. Hiebert, R.J.V., "Deuteronomy 22:28-29 and Its Premishnaic Interpretations," CBQ 56/2 (1994), 203-220. Higgins, J.M., "The Myth of Eve: The Temptress," JAAR 44 (1976), 639-47. Hillers, Delbert R. Treaty-Curses and the Old Testament Prophets. Rome: PBI, 1964), pp. 68-69. Himbaza, I., "Entre culture et theologie, une lecture d'Esther 1," ETR 75 (2000), 71-79. Hintze, A., "The Greek and Hebrew Versions of the Book of Esther and its
Iranian Background," in S. Shaked, ed. Ho, C.Y.S., "The Stories of the Family Troubles of Judah and David: a
Study of Their Literary Links," VT 49 Hobbs, T.R., "Man, Woman, and Hospitality -- 2 Kings 4:8-36," BTB 23 (1993), 91-100. Hoffman, Y., "`Isn’t the Bride Too Beautiful?’ The Case of Jeremiah 6.16-21," JSOT 64 (1994), 103-120. Hoffmeier, J.K., "The Wives' Tales of Genesis 12, 20, and 26 and the Covenants at Beer-Sheba," TB 43 (1992), 81-99. Hoffner, H., "Hittite Tarpish and the Hebrew Teraphim, " JNES 27 (1968), 61-68. Hoftijzer, J., "Absalom and Tamar: a Case of Fratriarchy?," Schrift
en Uitleg (Kampen: Uitgeversmij J.H. Kok, 1970), _____, "David and the Tekoite Woman," VT 20 (1970), 419-444. Holladay, W., "Jer. xxxi 22B Reconsidered: `The Woman Encompasses the Man,'" VT 16 (1966), 236-39. Hollis, S.T., "The Woman in Ancient Examples of the Potiphar's Wife Motif,
K2111," in P.L. Day, ed. Gender and Hollyday, J. Clothed with the Sun: Biblical Women, Social Justice and Us. Louisville: W/JK, 1994. _____, "Voices out of the silence: recovering the biblical witness of women," Sojourners 15/6 (1986), 20-23. Holmyard, H.R., "Solomon's Perfect One," BS 155 (1998), 164-171. Holt, E.K., "`... Urged on by his Wife Jezebel': A Literary Reading of 1 Kgs 19 in Context," SJOT 9 (1995), 83-96. Hooks, M. Sacred Prostitution in Israel and the Ancient Near East. Hebrew Union College Ph.D. dissertation, 1985. Hoppe, L., "The Bible on Women: Patterns of Interpretation," TBT 28/6 (1990), 330-335. Hornsby, T.J., "'Israel has become a worthless thing': Re-reading Gomer in Hosea 1-3," JSOT 82 (1999), 115-28. Horowitz, M.C., "The Image of God in Man: Is Woman Included [Gen 1:27],?" HTR 72 (1979), 175-206. Horst, P.W. Van Der, "Did Sarah Have a Seminal Emission?," BRev 8/1 (1992), 34-39. Horton, Fred, Jr., "Form and Structure in Laws Relating to Women: Lev. 18:6-18," SBL Seminar Papers, I, 1973, 20-30. Hubbard, R.L. The Book of Ruth. NICOT; Grand Rapids: Eerdmans, 1988a. _____, "Ruth IV 17: a New Solution," VT 38 (1988b), 293-301. Hudson, D.M., "Living in a Land of Epithets: Anonymity in Judges 19-21," JSOT 62 (1994), 49-66. Hugenberger, G. Marriage as a Covenant: a Study of Biblical Law and
Ethics Governing Marriage Developed from Humphreys, W.L., "Where's Sarah? Echoes of a Silent Voice in the Akedah," Soundings 81 (1998a), 491-512. _____, "The Story of Esther in Its Several Forms: Recent Studies," RSR 24/4 (1998b), 335-342. _____, "The Story of Jephthah and the Tragic Vision, a Response to J.
Cheryl Exum," in J.C. Exum, ed. Signs and _____, "The Story of Esther and Mordecai: An Early Jewish Novella,"
in G.W. Coats, ed. Saga, Legend, Tale, Novella, _____, "A Life-Style for Diaspora: A Study of the Tales of Esther and Daniel," JBL 93 (1973), 211-23. Hunter, J.H., "The Song of Protest: Reassessing the Song of Songs," JSOT 90 (2000), 109-124. Hurowitz, V.A., "The Seventh Pillar--Reconsidering the Literary Structure and Unity of Proverbs 31," ZAW 113 (2001), 209-18. _____, "Who Lost an Earring? Genesis 35:4 Reconsidered," CBQ 62 (2000), 28-32. Hyman, R.T., "Hannah's Parallel Thoughts and Allusions," JBQ 33 (2005), 267-7 |