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Victor H. Matthews (VictorMatthews@missouristate.edu )Please send any additions to the above email address. Return to Bibliographies Index Page Return to Victor Matthews Home Page Last Updated: 4-27-08 Abusch, T., "Ghost and God: Some Observations on a Babylonian
Understanding of Human Nature," _____, "Some Reflections on Mesopotamian Witchcraft," in A.
Berlin, ed. Religion and Politics in _____, "Gilgamesh's Request and Siduri's Denial. Part I: The Meaning of
the Dialogue and Its Implications _____, "Gilgamesh’s Request and Siduri’s Denial. Part II: An
Analysis and Interpretation of an Old _____,"The demonic image of the witch in standard Babylonian literature:
the reworking of popular _____. Babylonian Witchcraft and Literature. Atlanta: Scholars, 1987. _____, "Ishtar's Proposal and Gilgamesh's Refusal," HR 26 (1986), 143-87. _____, "Mesopotamian Anti-Witchcraft Literature: Texts and Studies. Part
I: The Nature of Maqlu: Its Alster, B., "Inanna Repenting: The Conclusion of Inanna's Descent,"
Acta Sumerologica 18 (1996), _____, "Marriage and Love in the Sumerian Love Songs," in M.
Cohen, et al, eds. The Tablet and the _____, "The Mythology of Mourning," Acta Sumerologica 5 (1983), 1-16. _____, "Dumuzi's Dream," Mesopotamia, I. Copenhagen, 1974. Anbar, M., "Three New Letters from Mari Concerning the Bride-Price (TERHATUM),"
Beit Mikra Asher-Greve, J.M., "The Essential Body: Mesopotamian Conceptions of the
Gendered Body," in M. _____. Frauen in altsumerischer Zeit. Bibliotheca Mesopotamica 18; Malibu, CA: Undena, 1985. Bachofen, J.J. Mutterrecht und Urreligion: Eine Auswahl. Stuttgart, 1941. Bahrani, Z. Women of Babylon: Gender and Representation in Mesopotamia. London: Routledge, 2001. Bailey, J.A., "Male, Female and the Pursuit of Immortality in the
Gilgamesh Epic," La Parola del _____, "Initiation and the Primal Woman in Gilgamesh and Genesis 2-3," JBL 89 (1970), 137-49. Baines, J., "Egyptian Myth and Discourse: Myth, Gods, and the Early
Written and Iconographic Barrelet, M.-T. Figurines et reliefs en terre cuite de la Mésopotamie
antique. Paris: Librairie _____, "Les Déesses armées et ailées," Syria 32 (1955), 222-60. Barstow, A., "The Uses of Archaeology for Women's History: James
Mellaart's Work on the Neolithic Batto, B.F. Studies on Women at Mari. Baltimore: Johns Hopkins University Press, 1974. Beard, M. and J. Henderson, "With this Body I Thee Worship: Sacred
Prostitution in Antiquity," in M. Beckman, G.M., "Goddess Worship--Ancient and Modern," in S.M. Olyan
and R.C. Culley, eds. "A _____, "Ishtar of Nineveh Reconsidered," JCS 50 (1998), 1-10. _____, "From Cradle to Grave: Women's Role in Hittite Medicine and Magic,"
Journal of Ancient Civilizations _____. Hittite Birth Rituals. Weisbaden: Harrassowitz,1983. Behrens, H. Enlil und Ninlil: Ein sumerischer Mythos aus Nippur.
Studia Pohl 8: Rome: Behrmann, A. Das Nilpferd in der Vorstellungswelt der alten Agypter.
Frankfurt am Main and Ben-Barak, Z., "The Legal Status of the Daughter as Heir in Nuzi and
Emar," in M. Heltzer and E. Berlin, A. Enmerkar and Ensuhkesdanna. Philadelphia: The University Museum, 1979. Biggs, R.D., "Conception, Contraception, and Abortion in Ancient
Mesopotamia," in A.R. George and I.L. _____, "A Woman's Plaint in an Old Assyrian Letter," WZKM 86 (1996), 47-52. _____.. SA.ZI.GA: Ancient Mesopotamian Potency Incantations (Locust Valley: Augustin, 1967). Binkley, R., "The Rhetoric of Origins and the Other: Reading the Ancient
Figure of Enheduanna," in C.S. Bin-Nun, S.R. The Tawananna in the Hittite Kingdom. Heidelberg: Carl Winter, 1975. Birot, M., "Un recensement de femmes au royaume de Mari," Syria 35 (1958), 9-26. Black, J. Reading Sumerian Poetry. Ithaca, NY: Cornell University Press, 1998. Blanc, Y. Enquete sure la Mort de Gilgamesh. Paris: Editions du Felin, 1991. Bleeker, C.J., "Isis and Hathor: Two Ancient Egyptian Goddesses,"
in C. Olson, ed. The Book of the Bonogofsky, M., "Including Women and Children: Neolithic Modeled Skulls from
Jordan, Israel, Syria, Borghouts, J., "Monthu and Matrimonial Squabbles," Revue d'Égyptologie 33 (1981), 11-22. Bottero, J. L'Epopee de Gilgamesh. Le grand homme qui ne voulait pas
mourir. Paris: _____. Mesopotamia: Writing, Reasoning and the Gods. Chicago: University of Chicago, 1992b. _____ and S.N. Kramer. Le mariage sacre. Paris: Berg, 1983. _____ and H. Petschow, "Homosexualitat," RIA 4 (1975), 459-68. Brinkman, J.A., "Masculine or Feminine? The Case of Conflicting Gender
Determinatives for Middle Babylonian Brown, J.P., "The Mediterranean seer and shamanism," ZAW 93/3 (1981a), 374-400. _____, "The Role of Women and the Treaty in the Ancient World," BZ 25/1 (1981b), 1-28. Broze, M. Mythe et Roman en Egypte ancienne. Les aventures d'Horus et Seth
dans le Butler, S.A.L. Mesopotamian Conceptions of Dreams and Dream Rituals.
Munster: Ugarit- Byrne, R., "Lie Back and Think of Judah: The Reproductive Politics of Pillar
Figurines," NEA 67/3 Cameron, A. and A. Kuhrt, eds. Images of Women in Antiquity. London: Croom Helm, 1983. Capel, A. and G.E. Markoe, eds. Mistress of the House, Mistress of
Heaven: Women in Ancient Egypt. New York: Cazelles, H., "Consécration d'enfants et de femmes," in J.-M.
Durand and J.-R. Kupper, eds. Miscellanea Cig, M. and S.N. Kramer,"The Ideal Mother: A Sumerian Portrait," Belleten 159 (1976), 413-21. Civil, M., "Enlil and Ninlil: the Marriage of Sud," JAOS 103 (1983), 43-66. Cohen, C., "The Widowed City," JANESCU 5 (1973), 75-81. Collon, D., "Depictions of Priests and Priestesses in the Ancient Near
East," in K. Watanabe, ed. Priests and Officials in the Ancient Cooper, J.S., "Gendered Sexuality in Sumerian Love Poetry," iin I.L.
Finkel and M.J. Geller, eds. _____, "Magic and M(is)use: Poetic Promiscuity in Mesopotamian
Ritual," in M.E. Vogelzang and H. _____, "Sacred Marriage and Popular Cult in Early
Mesopotamia," in E. Matsushima, ed. Official Cult Cornelius, I., "A Preliminary Typology for the Female Plaque Figurines and
Their Value for the Religion of _____, "The Goddess Qedeshet in Syro-Palestinian Iconography," JNSL 25 (2, 1999), 241-55. _____, "Anat and Qudshu as the 'Mistress of Animals'. Aspects of the
Iconography of the Cott, J. Isis and Osiris: Exploring the Goddess Myth. NY: Doubleday, 1994. Cuq, E. Etudes sur le Droit Babylonien. Paris: Geuthner, 1929. Dahood, M., "The Breakup of Stereotypes Phrases: Some New Examples," JANES 5 (1973), 83-89. Dalley, S. Mari and Karana. London: Longman, 1984. _____, "Old Babylonian Dowries," Iraq 42 (1980), 53-74. Davey, L., "The Legacy of 'Anat: Some Links with the Biblical Tradition," in
G.J. Brooke, et al, eds. Ugarit Day, P.L., "Anat: Ugarit's `Mistress of Animals,'" JNES 51 (1992),181-190. _____, "Why is Anat a Warrior and Hunter?," in D. Jobling, et al,
eds. The Bible and the Politics of Demsky, A., "The Name of the Goddess of Ekron: A New Reading," JANES 25 (1997), 1-5. Devereux, G. Baubo, le vulve mythique. Paris: Jean-Cyrille Godefroy, 1983. Diakonoff, I.M., "Extended Families in Old Babylonian Ur," ZA 75 (1985), 47-65. _____, "The Structure of Near Eastern Society before the Middle of the
2nd Millennium B.C.," _____, "The Rural Community in the Ancient Near East," JESHO 18 (1975), 121-33. Dijkstra, M., "Azaryaw, the Great Princess," BN 97 (1999), 18-23. DuQuesne, T., "The Raw and the Half-Baked: Approaches to Egyptian
Religion," Discussions in Durand, J.-M., ed. La femme dans le Proche-Orient antique. RAI 33; Paris, 1987. _____, Les dames du palais de Mari," MARI 4 (1985), 385-436. Edwards, I.E.S., "A Relief of Qudshu-Astarte-Anath in the Winchester
College Collection," JNES 14 Eichler, B.L., "Nuzi and the Bible: A Retrospective," in H. Behrens, et al, eds. DUMU-E-DUB-BA-A: Studies Ellis, M. deJong, "The Goddess Kitium Spaks to King Ibalpiel: Oracle
Texts from Ishchali," MARI 5 Eyre, C.J., "Crime and Adultery in Ancient Egypt," JEA 70 (1984), 92-105. Farber, G., "`Inanna and Enki' in Geneva: a Sumerian Myth Revisited," JNES 54 (1995), 287-92. Farber, W., "Witchcraft, Magic, and Divination in Ancient
Mesopotamia," CANE 3 (1995), _____, "Magic at the Cradle: Babylonian and Assyrian Lullabies," Anthropos 85 (1990), 139-48. _____, "Lilu, Lilitu, Ardat-lili. A. Philologisch," RIA 7 (1987), 23-24. Fazzini, R.A., "Some Aspects of the Precinct of the Goddess Mut in the New
Kingdom," in E. Ehrenberg, ed. Finet, A., "Hammurapi et l'epouse vertueuse: a propos des ss 133 et
142-43 du Code," in M. Beek, et al, Finkelstein, J.J., "Cutting the sissiktu in Divorce Proceedings," WO 8 (1976), 236-40. _____, "Sex Offenses in Sumerian Laws," JAOS 86 (1966), 355-372. Fisher, E.J., "Cultic Prostitution in the Ancient Near East? A Reassessment," BTB 5 (1976), 225-36. Fleming, D.E., "By the Sweat of Your Brow: Adam, Anat , Athirat and
Ashurbanipal," in G.J. Brooke, et al, eds. _____. The Installation of Baal's High Priestess at Emar. Atlanta: Scholars, 1992. Fontaine, C., "The Social Roles of Women in the World of Wisdom," in FCWL (1995), 24-49. _____, "A Heifer From Thy Stable: on Goddesses and the Status of Women
in the Ancient Near East," _____, "The Deceptive Goddess in Ancient Near Eastern Myth: Inanna and
Inaras," Semeia 42 (1988), _____, "Queenly Proverb Performance: The Prayer of Puduhepa (KUB XXI,
27)," in K.G. Hogland, et Foster, B., "Gilgamesh: Sex, Love and the Ascent of Knowledge," in
J.H. Marks and R.M. Good, eds. Frymer-Kensky, T., "The Ideology of Gender in the Bible and the Ancient
Near East," in H. Behrens, et Galpaz-Feller, P., "Privates Lives and Public Censure -- Adultery in Ancient
Egypt and Biblical Israel," Gelb, I.J., "Household and the Family in Early Mesopotamia," in E.
Lipinski, ed. State and Temple _____, "The Arua Institution," RA 66 (1972), 1-32. _____, "Approaches to the Study of Ancient Society," JAOS 87 (1967), 1-7. Geller, M.J., "An Eanna Tablet from Uruk in Cleveland," in Z. Zevit,
et al, eds. Solving Riddles and _____, "Taboo in Mesopotamia," JCS 42 (1990), 105-17. _____, "A New Piece of Witchcraft," in Studies Sjoberg, 1989: 193-205. Giveon, R., "Ptah and Astarte on a Seal from Accho," in G.
Buccellati, ed. Studi sul 'Oriente e la Bibbia Glassner, J.J., "Women, Hospitality and the Honor of the Family,"
in B. Lesko, ed. Women's Earliest _____, "De Sumer a Babylone: familles pour gerer, familles pour regner,"
in A. Burguiere, et al, eds. Goldwater, L. Women in Antiquity: An Annotated Bibliography. Metuchen, NJ: Scarecrow, 1975. Gorg, M., "Die Gottin der Ekron-Inschrift," BN 93 (1998), 9-10. Greenfield, J.C., "`Because He/She Did Not Know Letters’: Remarks on a
First Millennium C.E. Legal Greengus, S., "Bridewealth in Sumerian Sources," HUCA 61 (1990), 25-88. _____, "A Textbook Case of Adultery in Ancient Mesopotamia," HUCA 40-41 (1969-70), 33-44. _____., "The Old Babylonian Marriage Contract," JAOS 89 (1969), 505-532. _____, "Old Babylonian Marriage Ceremonies and Rites," JCS 20 (1966), 55-72. Griffiths, J.G. Plutarch's "De Iside et Osiride". Cambridge: University of Wales Press, 1970. _____. The Conflict of Horus and Seth from Egyptian and Classical Sources.
Liverpool: Grimal, P. ed. Histoire mondiale de la femme: prehistoire et antiquite.
Paris: Libraire de France, Groneberg, B.Lob der Ishtar: Gebet und Ritual an die altbabylonische Venus
Gottin. _____, "Zu den mesopotamischen Unterweltsvorstellungen: Das Jenseit als
Fortsetzung des Grosz, K., "Some Aspects of the Position of Women in Nuzi," in B.S.
Lesko, ed. Women's Earliest _____. The Archive of the Wullu Family. Copenhagen: Museum Tusculanum Press, 1988. _____, "Bridewealth and Dowry in Nuzi." In Images of Women in
Antiquity. Edited by A. Cameron and _____, "Dowry and Brideprice in Nuzi," in M.A. Morrison and D.Owens,
eds. Studies on the Guinan, A.K., "Auguries of Hegemony: The Sex Omens of Mesopotamia,"
in M. Wyke, ed. Haase, R., "Der Seitensprung einer Ehefrau und seine Folgen nach der
heithitischen Rechtssatzung," ZABR Hackett, J.A., "Can a Sexist Model Liberate Us? Ancient Near Eastern
Fertility Goddesses," JFSR 5 Hallo, W.W., "For Love Is Strong as Death," JANES 22 (1993), 45-50. _____, "Biblical Abominations and Sumerian Taboos," JQR 76 (1985), 21-40. _____, "The Slandered Bride," in R.D. Biggs and J.A. Brinkman, eds.
Studies Presented to A. Leo _____ and J.J.A. van Dijk. The Exaltation of Inanna. New Haven: Yale University Press, 1968. Hammond, D. and A. Jablow, "Gilgamesh and the Sundance Kid: The Myth of
Male Friendship," in Hardman, P.D. Homoaffectionalism: Male Bonding from Gilgamesh to the
Present. San Harris, R. Gender and Aging in Mesopotamia: The Gilgamesh Epic and Other
Ancient Literature. _____, "Inanna-Ishtar as Paradox and a Coincidence of
Opposites," History of Religions 30 (1991), _____, "Images of Women in the Gilgamesh Epic," in T. Abusch, et
al, eds. Lingering Over Words. _____, "The Female `Sage' in Mesopotamian Literature," in J.G.
Gammie and L.G. Perdue, eds. The _____, "Independent Women in Ancient Mesopotamia?," in Women's
Earliest Records, ed. B.S. Lesko, _____, "The Case of Three Babylonian Marriage Contracts," JNES 33 (1974), 363-69. _____, "The naditu Woman," in R. Biggs and J.A. Brinkman,
eds. Studies Presented to A. Leo _____, "The Organization and Administration of the Cloister in Ancient
Babylonia," JESHO 6 (1963), Hassan, F.A., "Primeval Goddess to Divine King: The Mythogenesis of
Power in the Early Egyptian Hasselbach, R., "The Markers of Person, Gender, and Number in the Prefixes of
G-Preformative Hawley, R. and B. Lovick, eds. Women in Antiquity: New Assessment. London: Routledge, 1995. Heimpel, W., "The Nanshe Hymn," JCS 33 (1981), 65-139. Helck, W., "Zur herkunft der Erzählung des sogn. `Astartepapyrus',"
in M. Gorg, ed. Fontes atque Held, M., "A Faithful Lover in an Old Babylonian Dialogue," JCS 15 (1961), 1-26. Henshaw, R.A. Female and Male: the Cultic Personnel -- The Bible and the
Rest of the Ancient Hestrin, R., "Understanding Asherah: Exploring Semitic Iconography," BRev 17/5 (1991), 50-59. Hillers, D., "Analyzing the Abominable: Our Understanding of Canaanite
Religion," JQR 75/3 (1985), Hoffner, H.A., "Symbols of Masculinity and Femininity: Their Use in
Ancient Near Eastern Sympathetic _____, "Birth and Name-Giving in Hittite Texts," JNES 27 (1966b), 198-203. Hollis, S.T. The Ancient Egyptian "Tale of Two Brothers": The
Oldest Fairy Tale in the World. _____, "The Woman in Ancient Examples of the Potiphar's Wife Motif,
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(Ph.D. Dissertation; Hebrew Union Hugenberger, G.P. Marriage as a Covenant (VTSup 52; Leiden: Brill, 1994). Hurowitz, V.A., "An Old Babylonian Bawdy Ballad," in Solving
Riddles and Untying Knots (1995), Jacobsen, T., "A Maidenly Inanna," JANES 22 (1993), 63-68. _____. The Treasures of Darkness: A History of Mesopotamian Religion.
New Haven: Yale _____. Toward the Image of Tammuz and Other Essays on Mesopotamian
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Mesopotamian Sacred Marriage Karahashi, F., "Fighting the Mountain: Some Observations on the Sumerian
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Solution as Represented in the _____, "How was Queen Ereshkigal Tricked? A New Interpretation of the
Descent of Ishtar," UF Knapp, B., "The Archetypal Woman Fulfilled: Isis, Harmony of
Flesh/Spirit/Logos," Symposium 50 Koschaker, P., "Zur Interpretation des Art 59 des Codex Bilalama,," JCS 5 (1951), 104-22. _____, "In der Tat durfte in VAS 8 4-5 der Schreibersich versehen und im
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