Victor H. Matthews (VictorMatthews@missouristate.edu)
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Abusch, T., "Ghost and God: Some Observations on a Babylonian
Understanding of Human Nature,"
_____, "Some Reflections on Mesopotamian Witchcraft," in A.
Berlin, ed. Religion and Politics in
_____, "Gilgamesh's Request and Siduri's Denial. Part I: The Meaning of
the Dialogue and Its Implications
_____, "Gilgamesh’s Request and Siduri’s Denial. Part II: An
Analysis and Interpretation of an Old
_____,"The demonic image of the witch in standard Babylonian literature:
the reworking of popular
_____. Babylonian Witchcraft and Literature. Atlanta: Scholars, 1987.
_____, "Ishtar's Proposal and Gilgamesh's Refusal," HR 26 (1986), 143-87.
_____, "Mesopotamian Anti-Witchcraft Literature: Texts and Studies. Part
I: The Nature of Maqlu: Its
Alster, B., "Inanna Repenting: The Conclusion of Inanna's Descent,"
Acta Sumerologica 18 (1996),
_____, "Marriage and Love in the Sumerian Love Songs," in M.
Cohen, et al, eds. The Tablet and the
_____, "The Mythology of Mourning," Acta Sumerologica 5 (1983), 1-16.
_____, "Dumuzi's Dream," Mesopotamia, I. Copenhagen, 1974.
Anbar, M., "Three New Letters from Mari Concerning the Bride-Price (TERHATUM),"
Asher-Greve, J.M., "The Essential Body: Mesopotamian Conceptions of the
Gendered Body," in M.
_____. Frauen in altsumerischer Zeit. Bibliotheca Mesopotamica 18; Malibu, CA: Undena, 1985.
Bachofen, J.J. Mutterrecht und Urreligion: Eine Auswahl. Stuttgart, 1941.
Bahrani, Z. Women of Babylon: Gender and Representation in Mesopotamia. London: Routledge, 2001.
Bailey, J.A., "Male, Female and the Pursuit of Immortality in the
Gilgamesh Epic," La Parola del
_____, "Initiation and the Primal Woman in Gilgamesh and Genesis 2-3," JBL 89 (1970), 137-49.
Baines, J., "Egyptian Myth and Discourse: Myth, Gods, and the Early
Written and Iconographic
Barrelet, M.-T. Figurines et reliefs en terre cuite de la Mésopotamie
antique. Paris: Librairie
_____, "Les Déesses armées et ailées," Syria 32 (1955), 222-60.
Barstow, A., "The Uses of Archaeology for Women's History: James
Mellaart's Work on the Neolithic
Batto, B.F. Studies on Women at Mari. Baltimore: Johns Hopkins University Press, 1974.
Beard, M. and J. Henderson, "With this Body I Thee Worship: Sacred
Prostitution in Antiquity," in M.
Beckman, G.M., "Goddess Worship--Ancient and Modern," in S.M. Olyan
and R.C. Culley, eds. "A
_____, "Ishtar of Nineveh Reconsidered," JCS 50 (1998), 1-10.
_____, "From Cradle to Grave: Women's Role in Hittite Medicine and Magic,"
Journal of Ancient Civilizations
_____. Hittite Birth Rituals. Weisbaden: Harrassowitz,1983.
Behrens, H. Enlil und Ninlil: Ein sumerischer Mythos aus Nippur.
Studia Pohl 8: Rome:
Behrmann, A. Das Nilpferd in der Vorstellungswelt der alten Agypter.
Frankfurt am Main and
Ben-Barak, Z., "The Legal Status of the Daughter as Heir in Nuzi and
Emar," in M. Heltzer and E.
Berlin, A. Enmerkar and Ensuhkesdanna. Philadelphia: The University Museum, 1979.
Biggs, R.D., "Conception, Contraception, and Abortion in Ancient
Mesopotamia," in A.R. George and I.L.
_____, "A Woman's Plaint in an Old Assyrian Letter," WZKM 86 (1996), 47-52.
_____.. SA.ZI.GA: Ancient Mesopotamian Potency Incantations (Locust Valley: Augustin, 1967).
Binkley, R., "The Rhetoric of Origins and the Other: Reading the Ancient
Figure of Enheduanna," in C.S.
Bin-Nun, S.R. The Tawananna in the Hittite Kingdom. Heidelberg: Carl Winter, 1975.
Birot, M., "Un recensement de femmes au royaume de Mari," Syria 35 (1958), 9-26.
Black, J. Reading Sumerian Poetry. Ithaca, NY: Cornell University Press, 1998.
Blanc, Y. Enquete sure la Mort de Gilgamesh. Paris: Editions du Felin, 1991.
Bleeker, C.J., "Isis and Hathor: Two Ancient Egyptian Goddesses,"
in C. Olson, ed. The Book of the
Bonogofsky, M., "Including Women and Children: Neolithic Modeled Skulls from
Jordan, Israel, Syria,
Borghouts, J., "Monthu and Matrimonial Squabbles," Revue d'Égyptologie 33 (1981), 11-22.
Bottero, J. L'Epopee de Gilgamesh. Le grand homme qui ne voulait pas
_____. Mesopotamia: Writing, Reasoning and the Gods. Chicago: University of Chicago, 1992b.
_____ and S.N. Kramer. Le mariage sacre. Paris: Berg, 1983.
_____ and H. Petschow, "Homosexualitat," RIA 4 (1975), 459-68.
Brinkman, J.A., "Masculine or Feminine? The Case of Conflicting Gender
Determinatives for Middle Babylonian
Brown, J.P., "The Mediterranean seer and shamanism," ZAW 93/3 (1981a), 374-400.
_____, "The Role of Women and the Treaty in the Ancient World," BZ 25/1 (1981b), 1-28.
Broze, M. Mythe et Roman en Egypte ancienne. Les aventures d'Horus et Seth
Butler, S.A.L. Mesopotamian Conceptions of Dreams and Dream Rituals.
Byrne, R., "Lie Back and Think of Judah: The Reproductive Politics of Pillar
Figurines," NEA 67/3
Cameron, A. and A. Kuhrt, eds. Images of Women in Antiquity. London: Croom Helm, 1983.
Capel, A. and G.E. Markoe, eds. Mistress of the House, Mistress of
Heaven: Women in Ancient Egypt. New York:
Cazelles, H., "Consécration d'enfants et de femmes," in J.-M.
Durand and J.-R. Kupper, eds. Miscellanea
Cig, M. and S.N. Kramer,"The Ideal Mother: A Sumerian Portrait," Belleten 159 (1976), 413-21.
Civil, M., "Enlil and Ninlil: the Marriage of Sud," JAOS 103 (1983), 43-66.
Cohen, C., "The Widowed City," JANESCU 5 (1973), 75-81.
Collon, D., "Depictions of Priests and Priestesses in the Ancient Near
East," in K. Watanabe, ed. Priests and Officials in the Ancient
Cooper, J.S., "Gendered Sexuality in Sumerian Love Poetry," iin I.L.
Finkel and M.J. Geller, eds.
_____, "Magic and M(is)use: Poetic Promiscuity in Mesopotamian
Ritual," in M.E. Vogelzang and H.
_____, "Sacred Marriage and Popular Cult in Early
Mesopotamia," in E. Matsushima, ed. Official Cult
Cornelius, I., "A Preliminary Typology for the Female Plaque Figurines and
Their Value for the Religion of
_____, "The Goddess Qedeshet in Syro-Palestinian Iconography," JNSL 25 (2, 1999), 241-55.
_____, "Anat and Qudshu as the 'Mistress of Animals'. Aspects of the
Iconography of the
Cott, J. Isis and Osiris: Exploring the Goddess Myth. NY: Doubleday, 1994.
Cuq, E. Etudes sur le Droit Babylonien. Paris: Geuthner, 1929.
Dahood, M., "The Breakup of Stereotypes Phrases: Some New Examples," JANES 5 (1973), 83-89.
Dalley, S. Mari and Karana. London: Longman, 1984.
_____, "Old Babylonian Dowries," Iraq 42 (1980), 53-74.
Davey, L., "The Legacy of 'Anat: Some Links with the Biblical Tradition," in
G.J. Brooke, et al, eds. Ugarit
Day, P.L., "Anat: Ugarit's `Mistress of Animals,'" JNES 51 (1992),181-190.
_____, "Why is Anat a Warrior and Hunter?," in D. Jobling, et al,
eds. The Bible and the Politics of
Demsky, A., "The Name of the Goddess of Ekron: A New Reading," JANES 25 (1997), 1-5.
Devereux, G. Baubo, le vulve mythique. Paris: Jean-Cyrille Godefroy, 1983.
Diakonoff, I.M., "Extended Families in Old Babylonian Ur," ZA 75 (1985), 47-65.
_____, "The Structure of Near Eastern Society before the Middle of the
2nd Millennium B.C.,"
_____, "The Rural Community in the Ancient Near East," JESHO 18 (1975), 121-33.
Dijkstra, M., "Azaryaw, the Great Princess," BN 97 (1999), 18-23.
DuQuesne, T., "The Raw and the Half-Baked: Approaches to Egyptian
Religion," Discussions in
Durand, J.-M., ed. La femme dans le Proche-Orient antique. RAI 33; Paris, 1987.
_____, Les dames du palais de Mari," MARI 4 (1985), 385-436.
Edwards, I.E.S., "A Relief of Qudshu-Astarte-Anath in the Winchester
College Collection," JNES 14
Eichler, B.L., "Nuzi and the Bible: A Retrospective," in H. Behrens, et al, eds. DUMU-E-DUB-BA-A: Studies
Ellis, M. deJong, "The Goddess Kitium Spaks to King Ibalpiel: Oracle
Texts from Ishchali," MARI 5
Eyre, C.J., "Crime and Adultery in Ancient Egypt," JEA 70 (1984), 92-105.
Farber, G., "`Inanna and Enki' in Geneva: a Sumerian Myth Revisited," JNES 54 (1995), 287-92.
Farber, W., "Witchcraft, Magic, and Divination in Ancient
Mesopotamia," CANE 3 (1995),
_____, "Magic at the Cradle: Babylonian and Assyrian Lullabies," Anthropos 85 (1990), 139-48.
_____, "Lilu, Lilitu, Ardat-lili. A. Philologisch," RIA 7 (1987), 23-24.
Fazzini, R.A., "Some Aspects of the Precinct of the Goddess Mut in the New
Kingdom," in E. Ehrenberg, ed.
Finet, A., "Hammurapi et l'epouse vertueuse: a propos des ss 133 et
142-43 du Code," in M. Beek, et al,
Finkelstein, J.J., "Cutting the sissiktu in Divorce Proceedings," WO 8 (1976), 236-40.
_____, "Sex Offenses in Sumerian Laws," JAOS 86 (1966), 355-372.
Fisher, E.J., "Cultic Prostitution in the Ancient Near East? A Reassessment," BTB 5 (1976), 225-36.
Fleming, D.E., "By the Sweat of Your Brow: Adam, Anat , Athirat and
Ashurbanipal," in G.J. Brooke, et al, eds.
_____. The Installation of Baal's High Priestess at Emar. Atlanta: Scholars, 1992.
Fontaine, C., "The Social Roles of Women in the World of Wisdom," in FCWL (1995), 24-49.
_____, "A Heifer From Thy Stable: on Goddesses and the Status of Women
in the Ancient Near East,"
_____, "The Deceptive Goddess in Ancient Near Eastern Myth: Inanna and
Inaras," Semeia 42 (1988),
_____, "Queenly Proverb Performance: The Prayer of Puduhepa (KUB XXI,
27)," in K.G. Hogland, et
Foster, B., "Gilgamesh: Sex, Love and the Ascent of Knowledge," in
J.H. Marks and R.M. Good, eds.
Frymer-Kensky, T., "The Ideology of Gender in the Bible and the Ancient
Near East," in H. Behrens, et
Galpaz-Feller, P., "Privates Lives and Public Censure -- Adultery in Ancient
Egypt and Biblical Israel,"
Gelb, I.J., "Household and the Family in Early Mesopotamia," in E.
Lipinski, ed. State and Temple
_____, "The Arua Institution," RA 66 (1972), 1-32.
_____, "Approaches to the Study of Ancient Society," JAOS 87 (1967), 1-7.
Geller, M.J., "An Eanna Tablet from Uruk in Cleveland," in Z. Zevit,
et al, eds. Solving Riddles and
_____, "Taboo in Mesopotamia," JCS 42 (1990), 105-17.
_____, "A New Piece of Witchcraft," in Studies Sjoberg, 1989: 193-205.
Giveon, R., "Ptah and Astarte on a Seal from Accho," in G.
Buccellati, ed. Studi sul 'Oriente e la Bibbia
Glassner, J.J., "Women, Hospitality and the Honor of the Family,"
in B. Lesko, ed. Women's Earliest
_____, "De Sumer a Babylone: familles pour gerer, familles pour regner,"
in A. Burguiere, et al, eds.
Goldwater, L. Women in Antiquity: An Annotated Bibliography. Metuchen, NJ: Scarecrow, 1975.
Gorg, M., "Die Gottin der Ekron-Inschrift," BN 93 (1998), 9-10.
Greenfield, J.C., "`Because He/She Did Not Know Letters’: Remarks on a
First Millennium C.E. Legal
Greengus, S., "Bridewealth in Sumerian Sources," HUCA 61 (1990), 25-88.
_____, "A Textbook Case of Adultery in Ancient Mesopotamia," HUCA 40-41 (1969-70), 33-44.
_____., "The Old Babylonian Marriage Contract," JAOS 89 (1969), 505-532.
_____, "Old Babylonian Marriage Ceremonies and Rites," JCS 20 (1966), 55-72.
Griffiths, J.G. Plutarch's "De Iside et Osiride". Cambridge: University of Wales Press, 1970.
_____. The Conflict of Horus and Seth from Egyptian and Classical Sources.
Grimal, P. ed. Histoire mondiale de la femme: prehistoire et antiquite.
Paris: Libraire de France,
Groneberg, B.Lob der Ishtar: Gebet und Ritual an die altbabylonische Venus
_____, "Zu den mesopotamischen Unterweltsvorstellungen: Das Jenseit als
Grosz, K., "Some Aspects of the Position of Women in Nuzi," in B.S.
Lesko, ed. Women's Earliest
_____. The Archive of the Wullu Family. Copenhagen: Museum Tusculanum Press, 1988.
_____, "Bridewealth and Dowry in Nuzi." In Images of Women in
Antiquity. Edited by A. Cameron and
_____, "Dowry and Brideprice in Nuzi," in M.A. Morrison and D.Owens,
eds. Studies on the
Guinan, A.K., "Auguries of Hegemony: The Sex Omens of Mesopotamia,"
in M. Wyke, ed.
Haase, R., "Der Seitensprung einer Ehefrau und seine Folgen nach der
heithitischen Rechtssatzung," ZABR
Hackett, J.A., "Can a Sexist Model Liberate Us? Ancient Near Eastern
Fertility Goddesses," JFSR 5
Hallo, W.W., "For Love Is Strong as Death," JANES 22 (1993), 45-50.
_____, "Biblical Abominations and Sumerian Taboos," JQR 76 (1985), 21-40.
_____, "The Slandered Bride," in R.D. Biggs and J.A. Brinkman, eds.
Studies Presented to A. Leo
_____ and J.J.A. van Dijk. The Exaltation of Inanna. New Haven: Yale University Press, 1968.
Hammond, D. and A. Jablow, "Gilgamesh and the Sundance Kid: The Myth of
Male Friendship," in
Hardman, P.D. Homoaffectionalism: Male Bonding from Gilgamesh to the
Harris, R. Gender and Aging in Mesopotamia: The Gilgamesh Epic and Other
_____, "Inanna-Ishtar as Paradox and a Coincidence of
Opposites," History of Religions 30 (1991),
_____, "Images of Women in the Gilgamesh Epic," in T. Abusch, et
al, eds. Lingering Over Words.
_____, "The Female `Sage' in Mesopotamian Literature," in J.G.
Gammie and L.G. Perdue, eds. The
_____, "Independent Women in Ancient Mesopotamia?," in Women's
Earliest Records, ed. B.S. Lesko,
_____, "The Case of Three Babylonian Marriage Contracts," JNES 33 (1974), 363-69.
_____, "The naditu Woman," in R. Biggs and J.A. Brinkman,
eds. Studies Presented to A. Leo
_____, "The Organization and Administration of the Cloister in Ancient
Babylonia," JESHO 6 (1963),
Hassan, F.A., "Primeval Goddess to Divine King: The Mythogenesis of
Power in the Early Egyptian
Hasselbach, R., "The Markers of Person, Gender, and Number in the Prefixes of
Hawley, R. and B. Lovick, eds. Women in Antiquity: New Assessment. London: Routledge, 1995.
Heimpel, W., "The Nanshe Hymn," JCS 33 (1981), 65-139.
Helck, W., "Zur herkunft der Erzählung des sogn. `Astartepapyrus',"
in M. Gorg, ed. Fontes atque
Held, M., "A Faithful Lover in an Old Babylonian Dialogue," JCS 15 (1961), 1-26.
Henshaw, R.A. Female and Male: the Cultic Personnel -- The Bible and the
Rest of the Ancient
Hestrin, R., "Understanding Asherah: Exploring Semitic Iconography," BRev 17/5 (1991), 50-59.
Hillers, D., "Analyzing the Abominable: Our Understanding of Canaanite
Religion," JQR 75/3 (1985),
Hoffner, H.A., "Symbols of Masculinity and Femininity: Their Use in
Ancient Near Eastern Sympathetic
_____, "Birth and Name-Giving in Hittite Texts," JNES 27 (1966b), 198-203.
Hollis, S.T. The Ancient Egyptian "Tale of Two Brothers": The
Oldest Fairy Tale in the World.
_____, "The Woman in Ancient Examples of the Potiphar's Wife Motif,
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Hurowitz, V.A., "An Old Babylonian Bawdy Ballad," in Solving
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Jacobsen, T., "A Maidenly Inanna," JANES 22 (1993), 63-68.
_____. The Treasures of Darkness: A History of Mesopotamian Religion.
New Haven: Yale
_____. Toward the Image of Tammuz and Other Essays on Mesopotamian
_____, "How Did Gilgamesh Oppress Uruk?" Acta Orientalia 8 (1930), 62-74.
Janssen, J.J., "Marriage Problems and Public Reactions," in J. Baines, et al,
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Jany, J., "The Ghost 'Marriage' in Zoroastrian Law," Trans 28 (2004), 117-31.
Joffe, A.H., J.P. Dessel, and R.S. Hallotte, "The 'Gilat Woman': Female
Iconography, Chalcolithic Cult,
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Johnston, P., "Figuring Out Figurines," TynBul 54 (2003), 81-104.
Jones, P., "Embracing Inana: Legitimation and Mediation in the Ancient
Mesopotamian Sacred Marriage
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Katz, D., "Inanna's Descent and Undressing the Dead as a Divine Law," ZA 85 (1995), 221-33.
Katzenstein, H.J., "Who Were the Parents of Athaliah?," IEJ 5 (1955), 194-97.
Kilmer, A.D., "The Mesopotamian Concept of Overpopulation and Its
Solution as Represented in the
_____, "How was Queen Ereshkigal Tricked? A New Interpretation of the
Descent of Ishtar," UF
Knapp, B., "The Archetypal Woman Fulfilled: Isis, Harmony of
Flesh/Spirit/Logos," Symposium 50
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_____, "In der Tat durfte in VAS 8 4-5 der Schreibersich versehen und im
Ausdruck vergiffen haben," ZA
_____, "Fratriarchat, Hausgemeinschaft und Mutterrecht in Keilschriftrechten," ZA 41 (1933), 1-89.
_____. Rechtsvergleichende Studien zur Gesetzgebung Hammurapis. Leipzig, 1917.
Kramer, S.N., "The Marriage of Martu," in J. Klein and A. Skaist,
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_____, "The Ideal Mother: A Sumerian Portrait," Belleten 159 (1976), 413-21.
_____. The Sacred Marriage Rite: Aspects of Faith, Myth, and Ritual in
Kuhrt, A., "Non-Royal Women in the Late Babylonian Period: a
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_____, "Devotion: The Languages of Religion and Love," in M.
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_____, "The Hymn to the Queen of Nippur," in G. van Driel, et al,
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_____, "The Gula Hymn of Bullutsa-rabi," Or 36 (1967), 121.
Landsberger, B., "Neue Lesungen und Deutungen im Gesetzbuch von
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Leemans, W.F., "The Family in the Economic Life of the Old Babylonian
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Leick, G., "The Challenge of Chance: An Anthropological View of
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_____. Sex and Eroticism in Mesopotamian Literature. London: Routledge, 1994.
Lerner, G. The Creation of Patriarchy. New York: Oxford, 1986.
_____, "The Origin of Prostitution in Ancient Mesopotamia," SIGNS 11 (1986b), 236-54.
Lesko, B.S., "'Listening' to the Ancient Egyptian Women: Letters,
Testimonials and Other Expressions
_____, "Women's Rhetoric from Ancient Egypt," in M.M. Wertheimer, ed.
Listening to Their
_____. Remarkable Women of Ancient Egypt. Providence: 1996.
_____, ed. Women's Earliest Records from Ancient Egypt and Western Asia.
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Lichtheim, M. Moral Values in Ancient Egypt. Orbis biblicus et
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Lipinski, E., "The Wife's Right to Divorce in the Light of an Ancient
Near Eastern Tradition," Jewish Law
_____, "The Goddess Atirat in Ancient Arabi, in Babylon, and in Ugarit," OLP 2 (1972), 101-19.
_____, "Juges 5, 4-5 et Psaume 68, 8-11," Biblica 48 (1967), 185-206.
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McDonald, E. The Position of Woman as Reflected in Semitic Codes of Law.
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McGeough, K., "Birth Bricks, Potter's Wheels, and Exodus 1:16," Bib 87 (2006), 305-18.
McHale-Moore, R., "The Mystery of Enheduanna's Disk," JANES 27 (2000), 69-74.
Maidman, M.P., "The Tehip-tilla Family of Nuzi: a Geneaological
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Maier, J., "Sacred Marriage(s) in Mesopotamian Literature," PEGLMBS 24 (2004), 17-34.
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_____, "SILLAM PATARUM 'To Unfasten the Pin' Copula
Carnalis and the Formation of Marriage
_____, "Adoption of Foundlings in the Bible and Mesopotamian Documents," JSOT 46 (1990), 97-126.
_____, "SUSAPINNA: the Mesopotamian Paranymph and His Role," JESHO 32 (1989), 241-78.
Manniche, L., "Goddess and Woman in Ancient Egypt," SSEAJ 29 (2002), 1-7.
_____. Sexual Life in Ancient Egypt. London: KPI, 1987.
Marcus, M.I., "Sex and the Politics of Female Adornment in Pre-Achaemenid
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_____, "Dressed to Kill: Women and Pins in Early Iran," The Oxford Art Journal 17 (1994), 3-15.
_____, "Incorporating the Body: Adornment, Gender and Social Identity in
Ancient Iran," Cambridge
Margalit, B., "The Meaning and Significance of Asherah," VT 40 (1990), 64-97.
Martinelli, T., "Geb et Nout dans les Textes des Pyramides: Essai de
comprehension du caractere
Maul, S.M., "kugarru und assinnu und ihr Stand in der
babylonischen Gesellschaft," in V. Haas, ed.
Maxwell-Hyslop, K.R., "The Goddess Nanše. An
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Meador, B. De Shong. Inanna, Lady of Largest Heart: Poems of the Sumerian
Meeks, D. Daily Life of the Egyptian Gods. Ithaca: Cornell, 1996.
Meier, S.A., "Diplomacy and International Marriages," in R. Cohen
and R. Westbrook, eds. Amarna
_____, "Women and Communication in the Ancient Near East," JAOS 111 (1991), 540-47.
Melville, S.C., "Neo-Assyrian Royal Women and Male Identity: Status as a
Social Tool," JAOS 124 (2004),
Meskell, L. Private Life in New Kingdom Egypt. Princeton, NJ: Princeton University Press, 2002.
_____, "An Archaeology of Social Relations in an Egyptian Village,"
Journal of Archaeology Method
Meyers, C., "Engendering Syro-Palestininan Archaeology: Reasons and Resources," NEA 66 (2003), 185-97.
Michalowski, P., "Royal Women of the Ur III Period: Part 1: The Wife of
Sulgi," JCS 28 (1976),
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Miller, D.G. and P. Wheeler, "Mother Goddess and Consort as Literary
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Mobley, G., "The Wild Man in the Bible and the Ancient Near East," JBL 116 (1997), 217-33.
Morrison, M.A., "Urhi-kusuh DUMU LUGAL and the Family of Mus-apu: Texts
from Group 19 (Part
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Neighbors," Milltown Studies 45
Muntingh, L.M., "The Social and Legal Status of a Free Ugaritic Female," JNES 26 (1967), 102-12.
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_____, "The Ishtar Temple at Alalakh," JNES 39 (1980), 209-14.
Naguib, S.-A. Le clerge feminin d'Amon thebain à la 21e dynastie. Leuven: Peeters, 1990.
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