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Annas, J., "Plato's Republic and Feminism," Philosophy 51 (1976), 307-21.

Archer, L.J., "The Role of Jewish Women in the Religion, Ritual, and Cult of Graeco-Roman Palestine," in A. Cameron
    and A. Kuhrt, eds. Images of Women in Antiquity. Detroit: Wayne State U. Press, 1993:273-87.

Arjava, A. Women and Law in Late Antiquity. New York: Clarendon, 1996.

Barlow, S.A., "Stereotype and Reversal in Euripides' Medea," Greece and Rome 36 (1989), 158-71.

Barnard, S., "Hellenistic Women Poets," The Classical Journal 73 (1978), 204-13.

Barrett, A.A. Agrippina: Sex, Power, and Politics in the Early Empire. New Haven: Yale U. Press, 1996.

Barthell, E.E. Gods and Goddesses of Ancient Greece. University of Miami Press, 1971.

Beaujeu, J., "Les dieux d'Apulée," Revue de l'Histoire des Religions 200 (1983), 385-406.

Berchman, R.M., "Arcana Mundi between Balaam and Hecate: Prophecy, Divination, Magic in Later
    Platonism," SBL Seminar Papers (1989), 107-85.

Best, E.E., "Cicero, Livy and Educated Roman Women," CJ 65(1969-70), 199-204.

Bikai, P.M., "Black Athena and the Phoenicians," Journal of Mediterranean Archaeology 3 (1990), 67-75.

Bradley, K.R. Slavery and Society at Rome. New York: Cambridge, 1994.

_____, "The Social Role of the Nurse in the Roman World," in Discovering the Roman Family: Studies in
    Roman Social History
. New York: Oxford, 1991:13-36.

_____.  Slaves and Masters in the Roman Empire: A Study in Social Control. New York: Oxford, 1987.

Blundell, S. and M. Williamson, eds. The Sacred and the Feminine in Ancient Greece. London: Routledge, 1998.

Boatwright, M.T., "The Imperial Women of the Early Second Century A.D.," AJP 112 (1991), 513-40.

Boedeker, D.D. Aprodite's Entry into Greek Epic. Leiden: E.J. Brill, 1974.

Bonfante, L., "Nudity as a Costume in Classical Art," AJA 93 (1989), 543-70.

Bradley, K. Slaves and Masters in the Roman Empire: A Study in Social Control. New York: Oxford University Press,

Brown, A.S., "Aphrodite and the Pandora Complex," Classical Q 47 (1997), 26-47.

Brumfield, A.C. Attic Festivals of Demeter and the Agricultural Year. Arno Press, 1981.

Cahoon, L., "The Bed as Battlefield: Erotic Conquest and Military Metaphor in Ovid's Amores'," Transactions of the
    American Philological Association
118 (1988), 293.

Calame, C. Choruses of Young Women in Ancient Greece: Their Morphology, Religious Role, and Social Function.
    Lanham, MD: Rowman Littlefield, 1997.

Caldwell, R. , "The Psychoanalytic Interpretation of Greek Myth," in L. Edmunds, ed. Approaches to Greek Myth.
    Baltimore: Johns Hopkins University Press, 1990: 344-89.

_____. The Origin of the Gods: A Psychoanalytic Study of Greek Theogonic Myth. Oxford: Oxford University
    Press, 1989.

Cantarella, E. Bisexuality in the Ancient World. New Haven: Yale, 1994.

_____. Pandora's Daughters: The Role and Status of Women in Greek and Roman Antiquity. Baltimore: Johns
    Hopkins University Press, 1987.

Clair, J. Meduse: contribution a une anthropologie des arts du visuel. Paris: Gallimard, 1989.

Clark, S.R.L., "Aristole's Woman," History of Political Thought 3 (1982), 177-91.

Clay, J.S., "The Hecate of the Theogony," Greek, Roman and Byzantine Studies 25 (1984), 27-38.

Clinton, K. The Sacred Officials of the Eleusinian Mysteries. Philadelphia: American Philosophical Society, 1974.

Cohen, D. Law, Sexuality and Society. Cambridge: Cambridge University Press, 1991.

_____, "Seclusion, Separation and the Status of Women in Classical Athens," Greece and Rome 36 (1989), 3-15.

Cole, S., "Could Greek Women Read and Write?," in H. Foley, ed Reflections of Women in Antiquity. New York: Gordon
    and Breach Science, 1981:219-45.

_____, "New Evidence for the Mysteries of Dionysus," Greek, Roman, and Byzantine Studies 21/3 (1980), 223-38.

Coleman, J.E., "Did Egypt Shape the Glory That Was Greece? The Case Against Martin Bernal's Black Athena,"
    Archaeology 45 (1992), 48-52.

David, E. Aristophanes and Athenian Society of the Early Fourth Century B.C. Leiden: Brill, 1984.

DeBloois, N., "Rape, Marriage or Death? Gender Perspectives in the Homeric Hymn to Demeter," Philological
76 (1997), 245-62.

Detienne, M. Dionysos Slain. Baltimore: Johns Hopkins University Press, 1979.

_____.  The Gardens of Adonis: Spices in Greek Mythology. (Hassocks: Harvester Press, 1977).

Dixon, S. The Roman Family. Baltimore: Johns Hopkins University Press, 1992.

_____. The Roman Mother. Norman: U. of Oklahoma Press, 1988.

Dover, K.J. Greek Popular Morality: In the Time of Plato and Aristole. Berkeley: U. of California Press, 1974.

Edwards, C.M., "The Running Maiden from Eleusis and the Early Classical Image of Hekate," AJA 90 (1986), 307-18.

Eisner, R. The Road to Daulis: Psychoanalysis, Psychology, and Classical Mythology. Syracuse: Syracuse
    University Press, 1987.

Engels, D., "The Problem of Female Infanticide in the Greco-Roman World," Classical Philology 75 (1980), 112-20.

Fantham, E., H.P. Foley, et al. Women in the Classical World: Image and Text. Oxford: Oxford University Press, 1994.

Fararone, C.A., "Salvation and Female Heroics in the Parodos of Aristophanes' Lysistrata," Journal of Hellenic Studies
117 (1997), 38-59.

Finkelberg, M., "Plato’s Language of Love and the Female," HTR 40 (1997), 231-61.

Finley, M.I., "The Silent Women of Roman," in M.I. Finley, Aspects of Antiquity: Discoveries and Controversies. New
    York: Viking Press, 1969:129-42.

Foley, H.P. The Homeric Hymn to Demeter: Translation, Commentary, Interpretive Essays. Princeton, NJ: Princeton
    University Press, 1994.

_____, "The Conception of Women in Athenian Drama," in H.P. Foley, ed. Reflections of Women in Antiquity. New
    York: Gordon and Breach Science Publishers, 1981:127-67.

Forbis, E.P., "Women's Public Image in Italian Honorary Inscriptions," AJP 111 (1990), 493-512.

Ford, J.M., "BTB Readers Guide: Prostitution in the Ancient Mediterranean World," BTB 23 (1993), 128-34.

_____, "The `Call Girl' in Antiquity and her Potential for Mission," PEGLMBS 12 (1992), 105-16.

_____, "The Divorce Bill of the Lamb and the Scroll of the Suspected Adulteress: a Note on Apoc. 5, 1 and 10, 8-11,"
    Journal for the Study of Judaism 2 (1971), 136-43.

Freund, R.A., "Naming Names. Some Observations on `Nameless Women' Traditions in the MT, LXX and Hellenistic
    Literature," SJOT 6 (1992), 213-32.

Friedrich, P. The Meaning of Aprodite. Chicago: University of Chicago Press, 1978.

Gardiner, J.F., "Aristophanes and Male Anxiety -- the Defense of the oikos," Greece and Rome 36 (1989), 51-62.

_____. Women in Roman Law and Society. London: Croom Helm, 1986.

_____ and T. Wiedemann. The Roman Household: a Sourcebook. London, 1991.

Gera, D. Warrior Women: the anonymous Tractatus de Mulieribus. Leiden: Brill, 1997.

Gleason, M., "The Semiotics of Gender: Physiognomy and Self-Fashioning in the Second Century CE," in D. Halperin, et
    al.,eds. Before Sexuality: The Construction of Erotic Experience in the Ancient Greek World. Princeton: Princeton
    University Press, 1990:399-402.

Golden, M., "Demography and the Exposure of Girls at Athens," Phoenix 35 (1981), 316-31.

Gordon, P., "Misogyny, Dionysianism and a New Model of Greek Tragedy," Women's Studies 17/3-4 (1990), 211-219.

Grant, M. From Alexander to Cleopatra. New York: Collier, 1982.

Griffith, F., "Home Before Lunch: The Emancipated Women in Theocritus," in H.P. Foley, ed. Reflections of Women in
. New York: Gordon and Breach, 1986:247-73.

Griffiths, J.G., "Lycophron on Io and Isis," Classical Quarterly 36/2 (1986), 472-77.

Gromme, A.W., "The Position of Women in Athens in the Fifth and Fourth Centuries B.C.," CP 20 (1925), 1-25.

Hallett, J.P., "The Role of Women in Roman Elegy: Counter-Cultural Feminism," Arethusa 6 (1973), 103-124.

Halperin, D.M. One Hundred Years of Greek Homosexuality: And Other Essays on Greek Love. New York:
    Routledge, 1990.

_____, J.J. Winkler and F.I Zeitlin, eds. Before Sexuality: The Construction of Erotic Experience in the Ancient
    Greek World
. Princeton: Princeton University Press, 1990.

Hanson, V.D. Warfare and Agriculture in Classical Greece. Berkeley: University of California Press, 1998.

Harris, W.V., "The Theoretical Possibility of Extensive Infanticide in the Greco-Roman World," CQ 32 (1982), 114-116.

Hawley, R. and B. Levick, eds. Women in Antiquity. London: Routledge, 1995.

Hayes, E.T., ed. Images of Persephone: Feminist Readings of Western Literature. Gainesville: Univerity of Florida
    Press, 1994.

Henrichs, A., "Greek Maenadism from Olympias to Messalina," Harvard Studies in Classical Philology 82 (1978),|

Hersh, A., "`How Sweet the Kill': Orgiastic Female Violence in Contemporary Re-Visions of Euripedes' `The Bacchae,'"
   Modern Drama 35/3 (1992), 409-16.

Heyob, S.K. The Cult of Isis among Women in the Greco-Roman World. Leiden: E.J. Brill, 1973.

Horowitz, M.C., "Aristole and Woman," Journal of the History of Biology 9 (1976), 183-213.

Hunter, D.G., "The paradise of patriarchy: Ambrosiaster on woman as (not) God's image [response to egalitarian
    asceticism in Rome]," JTS 43 (1992), 447-69.

Hurwit, J.M., "Beautiful Evil: Pandora and the Anthena Parthenos," AJA 99 (1995), 171-86.

Hynes, W.J., "Mapping the Characteristics of Mythic Tricksters: A Heuristic Guide," in W.J. Hynes and W.G. Doty, eds.
   Mythical Trickster Figures: Contours, Contexts and Criticisms (Tuscaloosa: U. of Alabama Press, 1993), 35-36.

_____, "Inconclusive conclusions: Tricksters--Metaplayers and Revealers," in Mythical Trickster Figures, 1993:212.

Ilan, T. Jewish Women in Greco-Roman Palestine: An Inquiry into Image and Status. Peabody, MA: Hendrickson, 1996.

James, E.O. The Cult of the Mother-Goddess: An Archaeological and Documentary Study. New York:
    Barnes and Noble, 1961.

Jarratt, S. and R. Ong, "Aspasia: Rhetoric, Gender, and Colonial Ideology," in A. Lunsford, ed. Reclaiming Rhetorica.
    Pittsburgh, PA: University of Pittsburgh, 1995: 25-52.

Johansen, J.P., "The Thesmophoria as a Women's Festival," Temenos 11 (1975), 78-87.

Jouve, P.J. Hecate. The Marlboro Press, 1997.

Just, R. Women in Athenian Law and Life. London: Routledge, 1989.

Kasher, A. The Jews in Hellenistic and Roman Egypt: The Struggle for Equal Rights. Tubingen: J.C.B. Mohr, 1985.

Keller, M.L., "The Eleusinian Mysteries of Demeter and Persephone: Fertility, Sexuality and Rebirth," JFSR 4
    (1988), 27-54.

Kerenyi, K. Athene: Virgin and Mother in Greek Religion. Irving, TX: Spring Publications, 1979a.

_____. Goddesses of Sun and Moon: Circe/Aphrodite/Medea/Niobe. Irving, TX: Spring Publications, 1979b.

_____. Zeus and Hera: Archetypical Image of Father, Husband and Wife. London: Routledge & Kegan Paul, 1975.

_____. Eleusis: Archetypical Image of Mother and Daughter. Princeton: Princeton University Press, 1967.

Kirk, G.S. The Nature of Greek Myths. London: Penguin Books, 1974.

Kraemer, R.S. Women's Religions in the Greco-Roman World: a Sourcebook. London: Oxford, 2004.

_____. Her Share of the Blessings: Women's Religions Among Pagans, Jews, and Christians in the Greco-
    Roman World
. New York: Oxford, 1992a.

_____, "Women's Devotion to Adonis," in Her Share of the Blessings (1992b), 30-35.

_____, "Euoi Saboi in Demosthenes De Corona: In Whose Honor Were the Women's Rites?," in K. Richards, ed.
    SBL Seminar Papers (1981), 229-36.

_____, "Ecstacy and Possession: The Attraction of Women to the Cult of Dionysus," HTR 72 (1979), 55-80.

Lacey, W.K. The Family in Classical Greece. Ithaca: Cornell University Press, 1989.

Larmer, D.H.J., et al, eds. Rethinking Secuality: Foucault and Classical Antiquity. Princeton: Princeton
    University Press, 1998.

LeCorsu, F. Isis: Mythe et Mysteres. Paris: Belle Lettres, 1977.

Lefkowitz, M.R. Heroines and Hysterics. New York: St. Martin's Press, 1981.

_____, "Wives and Husbands," Greece and Rome 30 (1983), 31-47.

_____ and M.B. Fant. Women's Lives in Greece and Rome. 2nd ed. Baltimore: Johns Hopkins, 1992.

Levine, M.M., "The Gendered Grammar of Ancient Mediterranean Hair," in H. Eilberg-Schwartz and W.
    Doniger, eds. Off With Her Head! The Denial of Women's Identity in Myth, Religion and Culture
Berkeley: University California Press, 1995:76-130.

LiDonnici, L.R., "The Images of Artemis Ephesia and Greco-Roman Worship: A Reconsideration," HTR 85 (1992),

Lincoln, B., "The Rape of Persephone: A Greek Scenario of Women's Initiation," HTR 72 (1979). 223-35.

Long, A. In a Chariot Drawn by Lions. Luna Press, 1991.

Loraux, N. Mothers in Mourning with the Essay of Amnesty and its Opposite. Ithaca: Cornell University Press, 1998.

_____. The Children of Athena: Athenian Ideas About Citizenship and the Division of the Sexes. Princeton, NJ:
    Princeton University Press, 1993.

_____, "Herakles: The Super-Male and the Feminine," in D. Halperin, et al, Before Sexuality (1990), 21-52.

MacMullen, R., "Women in Public in the Roman Empire," Historia 29 (1980), 208-18.

Macurdy, G.H. Hellenistic Queens. A Study of Woman-Power in Macedonia, Seleucid Syria, and Ptolemaic Egypt.
    Chicago: Ares, 1985 [1932].

McClure, L. Spoken Like a Woman: Speech and Gender in Athenian Drama. Princeton: Princeton University
    Press, 1999.

McGinn, T.A. Prostitutes, Sexuality, and the Law in Ancient Rome. New York: Oxford, 1998.

Marinatos, N. The Goddess and the Warrior: the Naked Goddess and Mistress of Animals in Early Greek Religion.
    London: Routledge, 2000.

Medim, J., "Le Culte de Cybele dans la Liburnie antique," in M.B. Boer and T.A. Edridge, eds. Hommages a Maarten J.
, vol. 2. Leiden: E.J. Brill, 1978:732-56.

Mellor, R. Thea Roma: The Worship of the Goddess Roma in the Greek World. Gottingen: Vandenhoeck & Ruprecht,

Monaghan, P. The Goddess Path: Myths, Invocations and Rituals. Llewellyn Publications, 1999.

_____. The New Book of Goddesses and Heroines. Llewellyn, 1997.

_____. The Book of Goddesses and Heroines. E.P. Dutton, 1981.

Morsink, J., "Was Aristole's Biology Sexist?," Journal of the History of Biology 12 (1979), 83-112.

Murnaghan, S., "How a Woman Can be More Like a Man: The Dialogue between Ischomachus and His Wife in
    Xenophon's Oeconomicus," Helios 15 (1988), 9-22.

Mylonas, G. Eleusis and the Eleusinian Mysteries. Princeton: Princeton University Press, 1961.

Neils, J. Worshipping Athena. University of Wisconsin Press, 1996.

_____. Gods and Polis: the Panathenaic Festival in Ancient Athens. Princeton: Princeton U. Press, 1992.

Neumann, E. The Great Mother. Pantheon Books, 1955.

Norris, F.W., "Isis, Sarapis and Demter in Antioch of Syria," HTR 75 (1982), 189-207.

Oden, R.A. Studies in Lucian's De Syria Dea. Scholars Press, 1977.

Olsen, C., ed. An Introduction to the Mother Goddess and Her Cult. Crossroad, 1982.

Oster, R.E., "The Ephesian Artemis as an Opponent of Early Christianity," JAC 19 (1976), 24-44.

Patterson, C., "`Not Worth the Rearing': The Causes of Infant Exposure in Ancient Greece," TAPA 115 (1985), 103-23.

Pembroke, S., "Women in Charge: The Function of Alternatives in Early Greek Tradition and the Ancient Idea of
    Matriarchy," Journal of the Warburg and Courtald Institutes 30 (1967), 1-35.

_____, "Last of the Matriarchs: A Study of the Inscriptions of Lycia," JESHO 8 (1965), 217-47.

Penglase, C. Greek Myths and Mesopotamia: Parallels and Influence in the Homeric Hymns and Hesiod. London:
    Routledge, 1994.

Peradotto, J. and J.P. Sullivan, eds. Women in the Ancient World: the Arethusa Papers. Albany: SUNY, 1984.

Phipps, W.E., "Eve and Pandora Contrasted," Theology Today 45 (1988), 34-48.

Pomeroy, S.B., "Some Greek Families: Production and Reproduction," in The Jewish Family in Antiquity (1994),

_____, ed. Women's History and Ancient History. Chapel Hill: U. of North Carolina Press, 1991.

_____. Women In Hellenistic Egypt: From Alexander to Cleopatra. Detroit: Wayne State U. Press, 1984, 2nd
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_____, "Women in Roman Egypt: a Preliminary Study Based on Papyri," in Reflections of Women in Antiquity,

_____. Goddesses, Whores, Wives, and Slaves: Women in Classical Antiquity. New York: Schocken, 1975a.

_____, "A Classical Scholar's Perspective on Matriarchy," in B. Carroll, ed. Liberating Women's History. Urbana: U. of
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_____, "Selected Bibliography on Women in Antiquity," Arethusa 6 (1973), 125-57.

Richlin, A., "The Ethnographer's Dilemma and the Dream of a Lost Golden Age," in N.S. Rabinowitz and A. Richlin, eds.
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_____, "Hijacking the Palladium: Feminists in Classics," in Feminist Theory (1993), 272-303.

_____, "Zeus and Metis: Foucault, Feminism, Classics," Helios 18 (1991), 160-80.

Roberts, L., "The Unutterable Symbols of Ge-Themis," HTR 68 (1979), 73-82.

Roche, M.J., "Le culte d'Isis et l'influence egyptienne à Petra," Syria 64/3-4 (1987), 217-22.

Rousselle, A. Porneia: On Desire and the Body in Antiquity. Oxford: Basil Blackwell, 1988.

Russell, B.F., "The Emasculation of Antony: the Construction of Gender in Plutarch's Life of Antony," Helios 25 (1998),

Salisbury, J.E. Perpetua's Passion: the Death and Memory of a Roman Woman. Routledge, 1997.

Schaps, D.M. Economic Rights of Women in Ancient Greece. Edinburgh: Edinburgh University Press, 1979.

_____, "The Woman Least Mentioned: Etiquette and Women's Names," Classical Quarterly 27 (1977), 323-31.

Schmitt, P., "Athena Apatouria et la ceinture: Les aspects feminins des Apatouries a Athenes," Annales Economie,
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Shaw, M., "The Female Intruder," CP 70 (1975), 255-66.

Simon, E. Festivals of Attica. University of Wisconsin Press, 1983.

Skinner, M.B., ed. Rescuing Creusa: New Methodological Approaches to Women in Antiquity (special issue of
    Helios 13/2 [1987]).

Skov, G.E., "The Priestess of Demeter and Kore and her Role in the Initiation of Women at the Festival of the Haloa at
    Eleusis," Temenos 11 (1975), 78-87.

Slater, P. The Glory of Hera: Greek Mythology and the Greek Family. Boston: Beacon Press, 1968.

Slatkin, L.M. The Power of Thetis: Allusion and Interpretation in the Iliad. Berkeley: U. of California Press, 1991.

Smith, J.C., "Pilate's Wife?" Antichthon. Journal of the Australian Society for Classical Studies 18 (1984), 102-107.

Snyder, J.Mc. The Woman and the Lyre: Women Writers in Classical Greece and Rome. Carbondale: Southern Illinois
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Solmsen, F. Isis Among the Greeks and Romans. Cambridge, MA: Harvard U. Press, 1979.

Sourvinou-Inwood, C., "Persephone and Aphrodite at Locri: A Model for Personality Definitions in Greek Religion,"
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Staples, A. From Good Goddess to Vestal Virgins: Sex and Category in Roman Religion. London: Routledge, 1998.

Sterling, G.E., "Women in the Hellenistic and Roman Worlds (323 BCE-138 CE)," in Essays on Women, 1993:41-92.

Sutton, D.F. Self and Society in Aristophanes. Washington, DC: University Press of American, 1980.

Takoacs, S.A. Isis and Sarapis in the Roman World. Leiden: Brill, 1995.

Talalay, L.E., "A Feminist Boomerang: the Great Goddess of Greek Prehistory," Gender and History 6 (1994), 165-83.

Titchener, M.S., "Guardianship of Women in Egypt during the Ptolemaic and Roman Eras," University of Wisconsin
    Studies in Language and Literature
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Turner, J.D., "The Figrure of hecate and Dynamic Emanationism in the Chalden Oracles, Sethian Gnosticism, and
     Neoplatonism," Second Century 7 (1989-90), 221-32.

Van Bremen, R. The Limits of Participation: Women and Civic Life in the Greek East in the Hellenistic and Roman
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Van Nortwick, T. Somewhere I Have Never Travelled: The Second Self and the Hero's Journey in Ancient Epic.
    New York: Oxford University Press, 1992.

Van Sertima, I., ed. Black Women in Antiquity. Journal of African Civilizations 6. New Brunswick: Transaction Books,

Vermaseren, M.J. Cybele an Attis: The Myth and the Cult. London: Thames and Hudson, 1971.

Vermeule, E. Aspects of Death in Early Greek Art and Poetry. Berkeley: University of California Press, 1979.

Waite, M.E. A History of Women Philosophers: Ancient Women Philosophers 600 B.C. to 500 A.D. Dordrecht:
    Martinues Nijhoff, 1987.

Ward, J.K., ed. Feminism and Ancient Philosophy. New York: Routledge, 1996.

Wasson, R.G. The Road to Eleusis: Unveiling the Secret of the Mysteries. New York: Harcourt Brace, 1978.

Wender, D., "Plato: Misogynist, Paedophile, and Feminist," Arethusa 6 (1973), 75-90.

Wider, K., "Women Philosophers in the Ancient Greek World: Donning the Mantle," Hypatia: a Journal of Feminist
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Wiedemann, T. Adults and Children in the Roman Empire. New Haven: Yale University Press, 1989.

Wild, R.A. Water in the Cultic Worship of Isis and Sarapis. Leiden: E.J. Brill, 1981.

Wiltshire, S.F. Athena's Disguises: Mentors in Everyday Life. Louisville: Westminster/John Knox, 1998.

Winkler, J.J. The Constraints of Desire: The Anthropology of Sex and Gender in Ancient Greece. New York:
    Routledge, 1990.

Witt, R.E. Isis in the Greco-Roman World. Cornell U. Press, 1971.

Wolf, C. Cassandra. New York: Farrar Strauss Giroux, 1984.

Wolff, H.J. Written and Unwritten Marriages in Hellenistic and Postclassical Roman Law. Haverford, PA:
    American Philological Association, 1939.

Wyke, M., ed. Gender and the Body in the Ancient Mediterranean. Oxford: Blackwell Publishers, 1998.

Xeitlin, F., "Cultic Models of the Female: Rites of Dionysus and Demeter," Arethusa 15 (1982), 129-58.

Zoll, A. Gladiatrix: the True Story of History's Unknown Woman Warrior. New York: Berkley Blvd, 2002.

Zuntz, G. Persephone: Three Essays on Religion and Thought in Magna Graeca. Oxford: Clarendon Press, 1971.