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Send Additions to: VictorMatthews@missouristate.edu Return to Bibliographies Index Page Return to Victor Matthews Home Page Last updated: 8-29-05 Annas, J., "Plato's Republic and Feminism," Philosophy 51 (1976), 307-21. Archer, L.J., "The Role of Jewish Women in the Religion, Ritual, and Cult of
Graeco-Roman Palestine," in A. Cameron Arjava, A. Women and Law in Late Antiquity. New York: Clarendon, 1996. Barlow, S.A., "Stereotype and Reversal in Euripides' Medea," Greece and Rome 36 (1989), 158-71. Barnard, S., "Hellenistic Women Poets," The Classical Journal 73 (1978), 204-13. Barrett, A.A. Agrippina: Sex, Power, and Politics in the Early Empire. New Haven: Yale U. Press, 1996. Barthell, E.E. Gods and Goddesses of Ancient Greece. University of Miami Press, 1971. Beaujeu, J., "Les dieux d'Apulée," Revue de l'Histoire des Religions 200 (1983), 385-406. Berchman, R.M., "Arcana Mundi between Balaam and Hecate: Prophecy,
Divination, Magic in Later Best, E.E., "Cicero, Livy and Educated Roman Women," CJ 65(1969-70), 199-204. Bikai, P.M., "Black Athena and the Phoenicians," Journal of Mediterranean Archaeology 3 (1990), 67-75. Bradley, K.R. Slavery and Society at Rome. New York: Cambridge, 1994. _____, "The Social Role of the Nurse in the Roman World," in Discovering
the Roman Family: Studies in _____. Slaves and Masters in the Roman Empire: A Study in Social Control. New York: Oxford, 1987. Blundell, S. and M. Williamson, eds. The Sacred and the Feminine in Ancient Greece. London: Routledge, 1998. Boatwright, M.T., "The Imperial Women of the Early Second Century A.D.," AJP 112 (1991), 513-40. Boedeker, D.D. Aprodite's Entry into Greek Epic. Leiden: E.J. Brill, 1974. Bonfante, L., "Nudity as a Costume in Classical Art," AJA 93 (1989), 543-70. Bradley, K. Slaves and Masters in the Roman Empire: A Study in Social
Control. New York: Oxford University Press, Brown, A.S., "Aphrodite and the Pandora Complex," Classical Q 47 (1997), 26-47. Brumfield, A.C. Attic Festivals of Demeter and the Agricultural Year. Arno Press, 1981. Cahoon, L., "The Bed as Battlefield: Erotic Conquest and Military
Metaphor in Ovid's Amores'," Transactions of the Calame, C. Choruses of Young Women in Ancient Greece: Their Morphology,
Religious Role, and Social Function. Caldwell, R. , "The Psychoanalytic Interpretation of Greek Myth,"
in L. Edmunds, ed. Approaches to Greek Myth. _____. The Origin of the Gods: A Psychoanalytic Study of Greek Theogonic
Myth. Oxford: Oxford University Cantarella, E. Bisexuality in the Ancient World. New Haven: Yale, 1994. _____. Pandora's Daughters: The Role and Status of Women in Greek and
Roman Antiquity. Baltimore: Johns Clair, J. Meduse: contribution a une anthropologie des arts du visuel. Paris: Gallimard, 1989. Clark, S.R.L., "Aristole's Woman," History of Political Thought 3 (1982), 177-91. Clay, J.S., "The Hecate of the Theogony," Greek, Roman and Byzantine Studies 25 (1984), 27-38. Clinton, K. The Sacred Officials of the Eleusinian Mysteries. Philadelphia: American Philosophical Society, 1974. Cohen, D. Law, Sexuality and Society. Cambridge: Cambridge University Press, 1991. _____, "Seclusion, Separation and the Status of Women in Classical Athens," Greece and Rome 36 (1989), 3-15. Cole, S., "Could Greek Women Read and Write?," in H. Foley, ed Reflections
of Women in Antiquity. New York: Gordon _____, "New Evidence for the Mysteries of Dionysus," Greek, Roman, and Byzantine Studies 21/3 (1980), 223-38. Coleman, J.E., "Did Egypt Shape the Glory That Was Greece? The Case
Against Martin Bernal's Black Athena," David, E. Aristophanes and Athenian Society of the Early Fourth Century B.C. Leiden: Brill, 1984. DeBloois, N., "Rape, Marriage or Death? Gender Perspectives in the
Homeric Hymn to Demeter," Philological Detienne, M. Dionysos Slain. Baltimore: Johns Hopkins University Press, 1979. _____. The Gardens of Adonis: Spices in Greek Mythology. (Hassocks: Harvester Press, 1977). Dixon, S. The Roman Family. Baltimore: Johns Hopkins University Press, 1992. _____. The Roman Mother. Norman: U. of Oklahoma Press, 1988. Dover, K.J. Greek Popular Morality: In the Time of Plato and Aristole. Berkeley: U. of California Press, 1974. Edwards, C.M., "The Running Maiden from Eleusis and the Early Classical Image of Hekate," AJA 90 (1986), 307-18. Eisner, R. The Road to Daulis: Psychoanalysis, Psychology, and Classical
Mythology. Syracuse: Syracuse Engels, D., "The Problem of Female Infanticide in the Greco-Roman World," Classical Philology 75 (1980), 112-20. Fantham, E., H.P. Foley, et al. Women in the Classical World: Image and Text. Oxford: Oxford University Press, 1994. Fararone, C.A., "Salvation and Female Heroics in the Parodos of
Aristophanes' Lysistrata," Journal of Hellenic Studies Finkelberg, M., "Plato’s Language of Love and the Female," HTR 40 (1997), 231-61. Finley, M.I., "The Silent Women of Roman," in M.I. Finley, Aspects
of Antiquity: Discoveries and Controversies. New Foley, H.P. The Homeric Hymn to Demeter: Translation, Commentary,
Interpretive Essays. Princeton, NJ: Princeton _____, "The Conception of Women in Athenian Drama," in H.P.
Foley, ed. Reflections of Women in Antiquity. New Forbis, E.P., "Women's Public Image in Italian Honorary Inscriptions," AJP 111 (1990), 493-512. Ford, J.M., "BTB Readers Guide: Prostitution in the Ancient Mediterranean World," BTB 23 (1993), 128-34. _____, "The `Call Girl' in Antiquity and her Potential for Mission," PEGLMBS 12 (1992), 105-16. _____, "The Divorce Bill of the Lamb and the Scroll of the Suspected
Adulteress: a Note on Apoc. 5, 1 and 10, 8-11," Freund, R.A., "Naming Names. Some Observations on `Nameless Women'
Traditions in the MT, LXX and Hellenistic Friedrich, P. The Meaning of Aprodite. Chicago: University of Chicago Press, 1978. Gardiner, J.F., "Aristophanes and Male Anxiety -- the Defense of the oikos," Greece and Rome 36 (1989), 51-62. _____. Women in Roman Law and Society. London: Croom Helm, 1986. _____ and T. Wiedemann. The Roman Household: a Sourcebook. London, 1991. Gera, D. Warrior Women: the anonymous Tractatus de Mulieribus. Leiden: Brill, 1997. Gleason, M., "The Semiotics of Gender: Physiognomy and Self-Fashioning
in the Second Century CE," in D. Halperin, et Golden, M., "Demography and the Exposure of Girls at Athens," Phoenix 35 (1981), 316-31. Gordon, P., "Misogyny, Dionysianism and a New Model of Greek Tragedy," Women's Studies 17/3-4 (1990), 211-219. Grant, M. From Alexander to Cleopatra. New York: Collier, 1982. Griffith, F., "Home Before Lunch: The Emancipated Women in Theocritus," in
H.P. Foley, ed. Reflections of Women in Griffiths, J.G., "Lycophron on Io and Isis," Classical Quarterly 36/2 (1986), 472-77. Gromme, A.W., "The Position of Women in Athens in the Fifth and Fourth Centuries B.C.," CP 20 (1925), 1-25. Hallett, J.P., "The Role of Women in Roman Elegy: Counter-Cultural Feminism," Arethusa 6 (1973), 103-124. Halperin, D.M. One Hundred Years of Greek Homosexuality: And Other Essays
on Greek Love. New York: _____, J.J. Winkler and F.I Zeitlin, eds. Before Sexuality: The
Construction of Erotic Experience in the Ancient Hanson, V.D. Warfare and Agriculture in Classical Greece. Berkeley: University of California Press, 1998. Harris, W.V., "The Theoretical Possibility of Extensive Infanticide in the Greco-Roman World," CQ 32 (1982), 114-116. Hawley, R. and B. Levick, eds. Women in Antiquity. London: Routledge, 1995. Hayes, E.T., ed. Images of Persephone: Feminist Readings of Western
Literature. Gainesville: Univerity of Florida Henrichs, A., "Greek Maenadism from Olympias to Messalina," Harvard
Studies in Classical Philology 82 (1978),| Hersh, A., "`How Sweet the Kill': Orgiastic Female Violence in
Contemporary Re-Visions of Euripedes' `The Bacchae,'" Heyob, S.K. The Cult of Isis among Women in the Greco-Roman World. Leiden: E.J. Brill, 1973. Horowitz, M.C., "Aristole and Woman," Journal of the History of Biology 9 (1976), 183-213. Hunter, D.G., "The paradise of patriarchy: Ambrosiaster on woman as
(not) God's image [response to egalitarian Hurwit, J.M., "Beautiful Evil: Pandora and the Anthena Parthenos," AJA 99 (1995), 171-86. Hynes, W.J., "Mapping the Characteristics of Mythic Tricksters: A
Heuristic Guide," in W.J. Hynes and W.G. Doty, eds. _____, "Inconclusive conclusions: Tricksters--Metaplayers and Revealers," in Mythical Trickster Figures, 1993:212. Ilan, T. Jewish Women in Greco-Roman Palestine: An Inquiry into Image and Status. Peabody, MA: Hendrickson, 1996. James, E.O. The Cult of the Mother-Goddess: An Archaeological and
Documentary Study. New York: Jarratt, S. and R. Ong, "Aspasia: Rhetoric, Gender, and Colonial Ideology,"
in A. Lunsford, ed. Reclaiming Rhetorica. Johansen, J.P., "The Thesmophoria as a Women's Festival," Temenos 11 (1975), 78-87. Jouve, P.J. Hecate. The Marlboro Press, 1997. Just, R. Women in Athenian Law and Life. London: Routledge, 1989. Kasher, A. The Jews in Hellenistic and Roman Egypt: The Struggle for Equal Rights. Tubingen: J.C.B. Mohr, 1985. Keller, M.L., "The Eleusinian Mysteries of Demeter and Persephone:
Fertility, Sexuality and Rebirth," JFSR 4 Kerenyi, K. Athene: Virgin and Mother in Greek Religion. Irving, TX: Spring Publications, 1979a. _____. Goddesses of Sun and Moon: Circe/Aphrodite/Medea/Niobe. Irving, TX: Spring Publications, 1979b. _____. Zeus and Hera: Archetypical Image of Father, Husband and Wife. London: Routledge & Kegan Paul, 1975. _____. Eleusis: Archetypical Image of Mother and Daughter. Princeton: Princeton University Press, 1967. Kirk, G.S. The Nature of Greek Myths. London: Penguin Books, 1974. Kraemer, R.S. Women's Religions in the Greco-Roman World: a Sourcebook. London: Oxford, 2004. _____. Her Share of the Blessings: Women's Religions Among Pagans,
Jews, and Christians in the Greco- _____, "Women's Devotion to Adonis," in Her Share of the Blessings (1992b), 30-35. _____, "Euoi Saboi in Demosthenes De Corona: In Whose
Honor Were the Women's Rites?," in K. Richards, ed. _____, "Ecstacy and Possession: The Attraction of Women to the Cult of Dionysus," HTR 72 (1979), 55-80. Lacey, W.K. The Family in Classical Greece. Ithaca: Cornell University Press, 1989. Larmer, D.H.J., et al, eds. Rethinking Secuality: Foucault and Classical
Antiquity. Princeton: Princeton LeCorsu, F. Isis: Mythe et Mysteres. Paris: Belle Lettres, 1977. Lefkowitz, M.R. Heroines and Hysterics. New York: St. Martin's Press, 1981. _____, "Wives and Husbands," Greece and Rome 30 (1983), 31-47. _____ and M.B. Fant. Women's Lives in Greece and Rome. 2nd ed. Baltimore: Johns Hopkins, 1992. Levine, M.M., "The Gendered Grammar of Ancient Mediterranean Hair,"
in H. Eilberg-Schwartz and W. LiDonnici, L.R., "The Images of Artemis Ephesia and Greco-Roman Worship: A
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Division of the Sexes. Princeton, NJ: _____, "Herakles: The Super-Male and the Feminine," in D. Halperin, et al, Before Sexuality (1990), 21-52. MacMullen, R., "Women in Public in the Roman Empire," Historia 29 (1980), 208-18. Macurdy, G.H. Hellenistic Queens. A Study of Woman-Power in Macedonia,
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Gottingen: Vandenhoeck & Ruprecht, Monaghan, P. The Goddess Path: Myths, Invocations and Rituals. Llewellyn Publications, 1999. _____. The New Book of Goddesses and Heroines. Llewellyn, 1997. _____. The Book of Goddesses and Heroines. E.P. Dutton, 1981. Morsink, J., "Was Aristole's Biology Sexist?," Journal of the History of Biology 12 (1979), 83-112. Murnaghan, S., "How a Woman Can be More Like a Man: The Dialogue between
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